Morello Gustavo (76 results)

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Tapa Blanda. Condition: New. Desde una opcion metodologica definida (los argumentos que posibilitaron el dialogo entre distintos sectores de la izquierda y la Iglesia), se hace una lectura contextualizada de los principales documentos de la Doctrina Social de la Iglesia hasta Medellin. Se presenta la evolucion del pensamiento social catolico (en la lectura de los signos de los tiempos,la caracterizacion de la izquierda, los minimos eticos y los temas economicos) en tres etapas definidas: la nueva cristiandad, la apertura al mundo que significo Juan XXIII y el Concilio Vaticano II. 46 Páginas. 60 gr. Libro.…

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Paperback. Condition: new. Paperback. What does the practice of religion look like in Latin American today? In this book, which examines religious practice in three Latin American cities-- Lima, Peru; Cordoba, Argentina; and Montevideo, Uruguay-- Gustavo Morello reveals the influence of modernity on average citizens' cultural practices. Technological development, the dynamics of capitalism, the specialization of spheres of knowledge-- all these aspects of modernity were thought to diminishthe importance of religion. Yet, Morello argues, if we look at religion as ordinary Latin Americans practice it, we discover that modernity has not diminished religion, but transformed it, creating what Morellocalls "enchanted modernity."In Latin America, there is more religion than secularists expect, but of a different kind than religious leaders would wish. Morello explores how urban, contemporary Latin Americans, both believers and non-believers, from different social classes and religious affiliations, experience transcendence in everyday life. Using semi-structured interviews with 254 individuals in three cities with shifting religious landscapes and different culturalhistories, Morello highlights the diversity within Latin America, exploring societies that are understudied and examining a broad array of religious traditions: "nones" (agnostics, non-affiliated,atheist), Catholics, Evangelicals (including mainstream Protestants, Pentecostals, neo-Evangelicals), and other traditions (including Jews, Muslims, Mormons, African-derived traditions, and Buddhists). Morello emphasizes elements, nuances, and dynamics that have previously been overlooked and that can enrich the study of religion other non-western societies. The book seeks to contribute to a critical theory of contemporary religion-- one that is not centered in the North Atlantic world and thattakes seriously the voices of the Latin American people. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Paperback. Condition: New. Reprint. On August 3rd, 1976, in Córdoba, Argentina's second largest city, Fr. James Week and five seminarians from the Missionaries of La Salette were kidnapped. A mob burst into the house they shared, claiming to be police looking for "subversive fighters." The seminarians were jailed and tortured for two months before eventually being exiled to the United States.The perpetrators were part of the Argentine military government that took power under President General Jorge Videla in 1976, ostensibly to fight Communism in the name of Christian Civilization. Videla claimed to lead a Catholic government, yet the government killed and persecuted many Catholics as part of Argentina's infamous Dirty War. Critics claim that the Church did nothing to alleviate the situation, even serving as an accomplice to the dictators. Leaders of the Church have claimed they did not fully know what was going on, and that they tried to help when they could. Gustavo Morello draws on interviews with victims of forced disappearance, documents from the state and the Church, field observation, and participant observation in order to provide a deeper view of the relationship between Catholicism and state terrorism during Argentina's Dirty War. Morello uses the case of the seminarians to explore the complex relationship between Catholic faith and political violence during the Dirty War-a relationship that has received renewed attention since Argentina's own Jorge Mario Bergoglio became Pope Francis. Unlike in countries such as Chile and Brazil, Argentina's political violence was seen as an acceptable tool in propagating political involvement; both the guerrillas and the military government were able to gain popular support. Morello examines how the Argentine government deployed a discourse of Catholicism to justify the violence that it imposed on Catholics and how the official Catholic hierarchy in Argentina rationalized their silence in the face of this violence. Most interestingly, Morello investigates how Catholic victims of state violence and their supporters understood their own faith in this complicated context: what it meant to be Catholic under Argentina's dictatorship.…

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