Evolution Ethics Science Morals by Thomas Henry (23 results)

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Condition: good. The item shows wear from consistent use, but it remains in good condition and works perfectly. All pages and cover are intact including the dust cover, if applicable . Spine may show signs of wear. Pages may include limited notes and highlighting. May NOT include discs, access code or other supplemental materials.…

paperback. Condition: Like New. Most items will be dispatched the same or the next working day. An apparently unread copy in perfect condition. Dust cover is intact with no nicks or tears. Spine has no signs of creasing. Pages are clean and not marred by notes or folds of any kind.

Condition: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Condition: New.

Paperback or Softback. Condition: New. Evolution and Ethics Science and Morals. Book.

Paperback. Condition: New. These two essays by the famous 19th-century champion of Darwin's theory of evolution tackle a subject that is still a major focus of ethical debates today: the relation of science as a whole, and specifically evolutionary ideas, to ethics and morality. Written toward the end of Huxley's career when he was already famous as a persuasive lecturer and a fascinating expositor of new ideas, these essays demonstrate his rhetorical gifts and talent for explaining the importance of science to a lay audience."Evolution and Ethics," his last major talk delivered at Oxford in 1893, was written in response to the then fashionable "Social Darwinism" popularized by philosopher Herbert Spencer. Spencer and his followers had been labeling the poor, criminals, and other social undesirables as "unfit" and suggesting that society deal with them as harshly as nature deals with the physically unfit. Huxley found this approach both morally repugnant and a serious misapplication of Darwinian theory to the subject of ethics. Society progresses, Huxley maintained, through individuals who prove themselves to be ethically the best, not physically the most fit. Ethics is designed to curb our antisocial animal instincts and therefore must be detached from natural competition.In "Science and Morals," written some years earlier (1886), Huxley addresses three criticisms: namely, that he and his associates refuse to take seriously anything that (1) cannot be verified by the senses, that (2) is beyond the bounds of physical science, and that (3) cannot be subjected to laboratory experimentation and chemical analysis. To all of these criticisms Huxley replies that he takes very seriously a host of mental phenomena that do not, strictly speaking, fall within these narrow physical limits: the universal law of causation, or the esthetic pleasure of the arts, or the truths of mathematics, for example. He goes on to say that he repudiates the doctrine of Materialism as much as he does that of Spiritualism, and that he coined the term "Agnostic" to apply to his own particular philosophical viewpoint. He concludes with comments on the existence of God and free will, suggesting that science does not necessarily rule out either postulate.Students of ethics, the history of science, and the ongoing debates over evolution will welcome this new edition of two masterful essays by "Darwin's Bulldog.".…

Condition: As New. Unread book in perfect condition.

Condition: New.

Condition: Good. Your purchase helps support Sri Lankan Children's Charity 'The Rainbow Centre'. Ex-library, so some stamps and wear, but in good overall condition. Our donations to The Rainbow Centre have helped provide an education and a safe haven to hundreds of children who live in appalling conditions.…

Paperback. Condition: New. These two essays by the famous 19th-century champion of Darwin's theory of evolution tackle a subject that is still a major focus of ethical debates today: the relation of science as a whole, and specifically evolutionary ideas, to ethics and morality. Written toward the end of Huxley's career when he was already famous as a persuasive lecturer and a fascinating expositor of new ideas, these essays demonstrate his rhetorical gifts and talent for explaining the importance of science to a lay audience."Evolution and Ethics," his last major talk delivered at Oxford in 1893, was written in response to the then fashionable "Social Darwinism" popularized by philosopher Herbert Spencer. Spencer and his followers had been labeling the poor, criminals, and other social undesirables as "unfit" and suggesting that society deal with them as harshly as nature deals with the physically unfit. Huxley found this approach both morally repugnant and a serious misapplication of Darwinian theory to the subject of ethics. Society progresses, Huxley maintained, through individuals who prove themselves to be ethically the best, not physically the most fit. Ethics is designed to curb our antisocial animal instincts and therefore must be detached from natural competition.In "Science and Morals," written some years earlier (1886), Huxley addresses three criticisms: namely, that he and his associates refuse to take seriously anything that (1) cannot be verified by the senses, that (2) is beyond the bounds of physical science, and that (3) cannot be subjected to laboratory experimentation and chemical analysis. To all of these criticisms Huxley replies that he takes very seriously a host of mental phenomena that do not, strictly speaking, fall within these narrow physical limits: the universal law of causation, or the esthetic pleasure of the arts, or the truths of mathematics, for example. He goes on to say that he repudiates the doctrine of Materialism as much as he does that of Spiritualism, and that he coined the term "Agnostic" to apply to his own particular philosophical viewpoint. He concludes with comments on the existence of God and free will, suggesting that science does not necessarily rule out either postulate.Students of ethics, the history of science, and the ongoing debates over evolution will welcome this new edition of two masterful essays by "Darwin's Bulldog.".…

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Condition: new. Paperback. These two essays by the famous 19th-century champion of Darwin's theory of evolution tackle a subject that is still a major focus of ethical debates today: the relation of science as a whole, and specifically evolutionary ideas, to ethics and morality. Written toward the end of Huxley's career when he was already famous as a persuasive lecturer and a fascinating expositor of new ideas, these essays demonstrate his rhetorical gifts and talent for explaining the importance of science to a lay audience. Presents two essays by the famous 19th-century champion of Darwin's theory of evolution that tackle a subject that is still a major focus of ethical debates: the relation of science as a whole, and specifically evolutionary ideas, to ethics and morality. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Condition: Brand New. 151 pages. 8.50x5.25x0.50 inches. In Stock.

Condition: New.

Condition: As New. Unread book in perfect condition.

Paperback. Condition: New. These two essays by the famous 19th-century champion of Darwin's theory of evolution tackle a subject that is still a major focus of ethical debates today: the relation of science as a whole, and specifically evolutionary ideas, to ethics and morality. Written toward the end of Huxley's career when he was already famous as a persuasive lecturer and a fascinating expositor of new ideas, these essays demonstrate his rhetorical gifts and talent for explaining the importance of science to a lay audience."Evolution and Ethics," his last major talk delivered at Oxford in 1893, was written in response to the then fashionable "Social Darwinism" popularized by philosopher Herbert Spencer. Spencer and his followers had been labeling the poor, criminals, and other social undesirables as "unfit" and suggesting that society deal with them as harshly as nature deals with the physically unfit. Huxley found this approach both morally repugnant and a serious misapplication of Darwinian theory to the subject of ethics. Society progresses, Huxley maintained, through individuals who prove themselves to be ethically the best, not physically the most fit. Ethics is designed to curb our antisocial animal instincts and therefore must be detached from natural competition.In "Science and Morals," written some years earlier (1886), Huxley addresses three criticisms: namely, that he and his associates refuse to take seriously anything that (1) cannot be verified by the senses, that (2) is beyond the bounds of physical science, and that (3) cannot be subjected to laboratory experimentation and chemical analysis. To all of these criticisms Huxley replies that he takes very seriously a host of mental phenomena that do not, strictly speaking, fall within these narrow physical limits: the universal law of causation, or the esthetic pleasure of the arts, or the truths of mathematics, for example. He goes on to say that he repudiates the doctrine of Materialism as much as he does that of Spiritualism, and that he coined the term "Agnostic" to apply to his own particular philosophical viewpoint. He concludes with comments on the existence of God and free will, suggesting that science does not necessarily rule out either postulate.Students of ethics, the history of science, and the ongoing debates over evolution will welcome this new edition of two masterful essays by "Darwin's Bulldog.".…

Taschenbuch. Condition: Neu. Neuware - These two essays by the famous 19th-century champion of Darwin's theory of evolution tackle a subject that is still a major focus of ethical debates today: the relation of science as a whole, and specifically evolutionary ideas, to ethics and morality. Written toward the end of Huxley's career when he was already famous as a persuasive lecturer and a fascinating expositor of new ideas, these essays demonstrate his rhetorical gifts and talent for explaining the importance of science to a lay audience.'Evolution and Ethics,' his last major talk delivered at Oxford in 1893, was written in response to the then fashionable 'Social Darwinism' popularized by philosopher Herbert Spencer. Spencer and his followers had been labeling the poor, criminals, and other social undesirables as 'unfit' and suggesting that society deal with them as harshly as nature deals with the physically unfit. Huxley found this approach both morally repugnant and a serious misapplication of Darwinian theory to the subject of ethics. Society progresses, Huxley maintained, through individuals who prove themselves to be ethically the best, not physically the most fit. Ethics is designed to curb our antisocial animal instincts and therefore must be detached from natural competition.In 'Science and Morals,' written some years earlier (1886), Huxley addresses three criticisms: namely, that he and his associates refuse to take seriously anything that (1) cannot be verified by the senses, that (2) is beyond the bounds of physical science, and that (3) cannot be subjected to laboratory experimentation and chemical analysis. To all of these criticisms Huxley replies that he takes very seriously a host of mental phenomena that do not, strictly speaking, fall within these narrow physical limits: the universal law of causation, or the esthetic pleasure of the arts, or the truths of mathematics, for example. He goes on to say that he repudiates the doctrine of Materialism as much as he does that of Spiritualism, and that he coined the term 'Agnostic' to apply to his own particular philosophical viewpoint. He concludes with comments on the existence of God and free will, suggesting that science does not necessarily rule out either postulate.Students of ethics, the history of science, and the ongoing debates over evolution will welcome this new edition of two masterful essays by 'Darwin's Bulldog.'.…

Paperback. Condition: new. Paperback. These two essays by the famous 19th-century champion of Darwin's theory of evolution tackle a subject that is still a major focus of ethical debates today: the relation of science as a whole, and specifically evolutionary ideas, to ethics and morality. Written toward the end of Huxley's career when he was already famous as a persuasive lecturer and a fascinating expositor of new ideas, these essays demonstrate his rhetorical gifts and talent for explaining the importance of science to a lay audience. Presents two essays by the famous 19th-century champion of Darwin's theory of evolution that tackle a subject that is still a major focus of ethical debates: the relation of science as a whole, and specifically evolutionary ideas, to ethics and morality. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.…

Kartoniert / Broschiert. Condition: New. &Uumlber den AutorrnrnTHOMAS HENRY HUXLEY was born on May 4, 1825, in Ealing, England. Although the son of a schoolmaster, Huxley had no formal education as a child he read voraciously, however, and at a young age began to study medicine. Late.

Paperback. Condition: New. These two essays by the famous 19th-century champion of Darwin's theory of evolution tackle a subject that is still a major focus of ethical debates today: the relation of science as a whole, and specifically evolutionary ideas, to ethics and morality. Written toward the end of Huxley's career when he was already famous as a persuasive lecturer and a fascinating expositor of new ideas, these essays demonstrate his rhetorical gifts and talent for explaining the importance of science to a lay audience."Evolution and Ethics," his last major talk delivered at Oxford in 1893, was written in response to the then fashionable "Social Darwinism" popularized by philosopher Herbert Spencer. Spencer and his followers had been labeling the poor, criminals, and other social undesirables as "unfit" and suggesting that society deal with them as harshly as nature deals with the physically unfit. Huxley found this approach both morally repugnant and a serious misapplication of Darwinian theory to the subject of ethics. Society progresses, Huxley maintained, through individuals who prove themselves to be ethically the best, not physically the most fit. Ethics is designed to curb our antisocial animal instincts and therefore must be detached from natural competition.In "Science and Morals," written some years earlier (1886), Huxley addresses three criticisms: namely, that he and his associates refuse to take seriously anything that (1) cannot be verified by the senses, that (2) is beyond the bounds of physical science, and that (3) cannot be subjected to laboratory experimentation and chemical analysis. To all of these criticisms Huxley replies that he takes very seriously a host of mental phenomena that do not, strictly speaking, fall within these narrow physical limits: the universal law of causation, or the esthetic pleasure of the arts, or the truths of mathematics, for example. He goes on to say that he repudiates the doctrine of Materialism as much as he does that of Spiritualism, and that he coined the term "Agnostic" to apply to his own particular philosophical viewpoint. He concludes with comments on the existence of God and free will, suggesting that science does not necessarily rule out either postulate.Students of ethics, the history of science, and the ongoing debates over evolution will welcome this new edition of two masterful essays by "Darwin's Bulldog.".…

Paperback / softback. Condition: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.