ISBN: 9781553797739 - Potlatch as Pedagogy: Learning Through Ceremony (35 results)

Condition: very_good. Book is in very good condition and may include minimal underlining highlighting. The book can also include "From the library of" labels. May not contain miscellaneous items toys, dvds, etc. . We offer 100% money back guarantee and 24 7 customer service.

Condition: good. Book is in good condition and may include underlining highlighting and minimal wear. The book can also include "From the library of" labels. May not contain miscellaneous items toys, dvds, etc. . We offer 100% money back guarantee and 24 7 customer service.

Condition: very_good. Book is in very good condition and may include minimal underlining highlighting. The book can also include "From the library of" labels. May not contain miscellaneous items toys, dvds, etc. . We offer 100% money back guarantee and 24 7 customer service.

Condition: like_new.

Paperback. Condition: Good. No Jacket. Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.

Paperback. Condition: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

Paperback. Condition: Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.

Trade Paperback. Condition: Near Fine. A First Edition with a complete numberline. Near Fine copy with slight shelfwear.

paperback. Condition: Good. Ships in a BOX from Central Missouri! May not include working access code. Will not include dust jacket. Has used sticker(s) and some writing or highlighting. UPS shipping for most packages, (Priority Mail for AK/HI/APO/PO Boxes).

Condition: New.

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Condition: New.

Paperback. Condition: New. In 1884, the Canadian government enacted a ban on the potlatch, the foundational ceremony of the Haida people. The tradition, which determined social structure, transmitted cultural knowledge, and redistributed wealth, was seen as a cultural impediment to the government's aim of assimilation.The tradition did not die, however; the knowledge of the ceremony was kept alive by the Elders through other events until the ban was lifted. In 1969, a potlatch was held. The occasion: the raising of a totem pole carved by Robert Davidson, the first the community had seen in close to 80 years. From then on, the community publicly reclaimed, from the Elders who remained to share it, the knowledge that has almost been lost.Sara Florence Davidson, Robert's daughter, would become an educator. Over the course of her own education, she came to see how the traditions of the Haida practiced by her father-holistic, built on relationships, practical, and continuous-could be integrated into contemporary educational practices. From this realization came the roots for this book.…

Condition: As New. Unread book in perfect condition.

Paperback. Condition: new. Paperback. In 1884, the Canadian government enacted a ban on the potlatch, the foundational ceremony of the Haida people. The tradition, which determined social structure, transmitted cultural knowledge, and redistributed wealth, was seen as a cultural impediment to the governments aim of assimilation.The tradition did not die, however; the knowledge of the ceremony was kept alive by the Elders through other events until the ban was lifted. In 1969, a potlatch was held. The occasion: the raising of a totem pole carved by Robert Davidson, the first the community had seen in close to 80 years. From then on, the community publicly reclaimed, from the Elders who remained to share it, the knowledge that has almost been lost.Sara Florence Davidson, Roberts daughter, would become an educator. Over the course of her own education, she came to see how the traditions of the Haida practiced by her fatherholistic, built on relationships, practical, and continuouscould be integrated into contemporary educational practices. From this realization came the roots for this book. Banned for 67 years by the Canadian government, the potlatch is the foundational ceremony of the Haida people. Inspired by these traditions, educator Sara Florence Davidson and renowned artist Robert Davidson present a model for learning that is holistic, relational, practical, and continuous. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: New. Brand new book, sourced directly from publisher. Dispatch time is 24-48 hours from our warehouse. Book will be sent in robust, secure packaging to ensure it reaches you securely.

PAP. Condition: New. New Book. Shipped from UK. Established seller since 2000.

paperback. Condition: New. Condition Notes: New from the publisher.

Condition: New. 2018. paperback. . . . . .

Paperback. Condition: Brand New. 80 pages. 8.75x7.00x0.50 inches. In Stock.

Condition: New. In English.

Paperback. Condition: Brand New. 80 pages. 8.75x7.00x0.50 inches. In Stock.

Condition: New.

Condition: New. 2018. paperback. . . . . . Books ship from the US and Ireland.

paperback. Condition: New. Condition Notes: New from the publisher.

Paperback. Condition: New. Special order direct from the distributor.

Paperback. Condition: New. Special order item direct from the distributor.

Condition: As New. Unread book in perfect condition.

Soft cover. Condition: As New. 1st Edition. First edition, first printing. As new trade paperback original with french flaps, signed by Sara Florence Davidson and Robert Davidson. Signed by Author(s).

Taschenbuch. Condition: Neu. Neuware - In 1884, the Canadian government enacted a ban on the potlatch, the foundational ceremony of the Haida people. The tradition, which determined social structure, transmitted cultural knowledge, and redistributed wealth, was seen as a cultural impediment to the government's aim of assimilation.The tradition did not die, however; the knowledge of the ceremony was kept alive by the Elders through other events until the ban was lifted. In 1969, a potlatch was held. The occasion: the raising of a totem pole carved by Robert Davidson, the first the community had seen in close to 80 years. From then on, the community publicly reclaimed, from the Elders who remained to share it, the knowledge that has almost been lost.Sara Florence Davidson, Robert's daughter, would become an educator. Over the course of her own education, she came to see how the traditions of the Haida practiced by her father-holistic, built on relationships, practical, and continuous-could be integrated into contemporary educational practices. From this realization came the roots for this book.…