Shimon Markish (25 results)
- Hardcover
Seller: ThriftBooks-Atlanta, AUSTELL, GA, U.S.A.ThriftBooks-Atlanta
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Hardcover. Condition: Very Good. No Jacket. Former library book; Missing dust jacket; May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.
- Hardcover
Seller: Better World Books, Mishawaka, IN, U.S.A.Better World Books
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Condition: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
- Hardcover
- First Edition
Seller: Sandhill Books, Spring Green, WI, U.S.A.Sandhill Books
Contact seller5-star sellerCondition: Used - Fine
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Hardcover. Condition: Fine. Dust Jacket Condition: Good. first printing. Red cloth, 203 pages, 9-in tall, index. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen. Dust jacket with light edge wear and light soil, mild fading to the spine panel. Fine in a good dust jac…ket.
- Hardcover
Seller: Ammareal, Morangis, FranceAmmareal
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No jacket. Condition: Bon. Ancien livre de bibliothèque avec équipements. Sans jaquette. Couverture différente. Ammareal reverse jusqu'à 15% du prix net de cet article à des organisations caritatives. ENGLISH DESCRIPTION Book Condition: Used, Good. Former library book. No dust jacket. Different cover. Ammareal gives back up to 1…5% of this item's net price to charity organizations.
- Softcover
Seller: medimops, Berlin, Germanymedimops
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Condition: very good. Gut/Very good: Buch bzw. Schutzumschlag mit wenigen Gebrauchsspuren an Einband, Schutzumschlag oder Seiten. / Describes a book or dust jacket that does show some signs of wear on either the binding, dust jacket or pages.
Published by Dubnow House, Moscow - New York - Tel Aviv - Geneva, 1991
- Softcover
Seller: Henry Hollander, Bookseller, Los Angeles, CA, U.S.A.Henry Hollander, Bookseller
Contact seller4-star sellerCondition: Used - Very good
£ 15.34
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Add to basketSoftbound. Condition: Very Good. Octavo, paper covers, 120 pp., b/w photos Text is in Russian. Articles are "A Word from the Editor: Simon Dubnow and European Jewry," "Thoughts about the Eternal People," Simon Dubnow, "The Righteous Man Who Lived in His Faith," Aaron Steinberg, "American Jewry's New Religion," Norman Podgoretz,…"Jerusalem in Four Dimensions," Michael Levin, "On the Occasion of Andrei Sakharov's 70th Birthday: Previously unpublished photographs of Andrei Sakharov and people who were close to him," "Passport Saga," Boris Khanzanov, "The Middle East: Peoples and Frontiers," Shimon Peres, "No Peace Among Arabs," Binyamin Netaniahu, "It Is Up To The Israelis Now (extracts from an interview)," Hafez Assad, "Dibbuk, Forgotten Chapters," S. An-Sky, with commentary by Sh. Markish, "The Wing," Frieda Polyakova, "Jewish Cinema - 91," Alexander Lipa, "In Two Worlds," Shimon Markish, "Vilnius, the Ghetto, Penultimate Day," Grigori Shur, "Materials Concerning the 50th Anniversary of the Execution of Henrich Erlich and Victor Alter.".
- Softcover
Seller: AG Library, Malaga, MA, SpainAG Library
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£ 15.93
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Condition: New. Idioma/Language: Español. *** Nota: Los envíos a España peninsular, Baleares y Canarias se realizan a través de mensajería urgente. No aceptamos pedidos con destino a Ceuta y Melilla.
Published by Tel-Aviv, 1988, 1988
- Softcover
Seller: RogerCoyBooks, Fort Lauderdale, FL, U.S.A.RogerCoyBooks
Contact seller5-star sellerPaperback. Condition: Good. Missing. Paperback; VG overall and VG interior; no marks. From the newly listed resurrected inventory of a long-closed Russian bookstore in NYC; interior is VG; Paperback with shelfwear; Cyrillic.
- Softcover
Seller: Antártica, Madrid, M, SpainAntártica
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£ 16.77
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Rustica (tapa blanda). Condition: New. Dust Jacket Condition: Nuevo. 01. Vasili Grossman fue el primer verdadero disidente de la literatura soviética. Su decisiva obra, Vida y destino, expresa una concepción histórica, filosófica y teórica diametralmente opuesta a la ideología oficial. Pero su caso se distingue del de otros disi…dentes por dos motivos. El primero es que su libro, secuestrado por el KGB en 1960, sobrevivió sólo de milagro y no se publicó en Occidente hasta 1980, casi veinte años después de la muerte de su autor. El segundo es que Vida y destino es la obra de un hombre que durante años fue uno de los máximos representantes del realismo soviético. Cómo se produjo esta metamorfosis, la transformación de un revolucionario fiel y convencido en adversario radical del poder soviético Este ensayo de Shimon Márkish intenta responder a esta pregunta. LIBRO.
Published by The University of Chicago press.1986 First edition., 1986
- Hardcover
- First Edition
Seller: The Compulsive Collector, New York NY, NY, U.S.A.The Compulsive Collector
Contact seller1-star sellerHardcover. Condition: Fine. Dust Jacket Condition: Very Good. 1st Edition. cloth hard cover.tall 8vo.203 pages. Fine copy iin Fine Dust Jacket.
- Softcover
Seller: Libros Tobal, Ajalvir, M, SpainLibros Tobal
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£ 15.49
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Condition: Nuevo. COLECCIÓN: ENSAYO ENSAYO - ENSAYO ACTUAL | ENSAYOS LITERARIOS.
- Softcover
Seller: Imosver, PONTECALDELAS, PO, SpainImosver
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Condition: Nuevo. Vasili Grossman fue el primer verdadero disidente de la literatura soviética. Su decisiva obra, Vida y destino, expresa una concepción histórica, filosófica y teórica diametralmente opuesta a la ideología oficial. Pero su caso se distingue del de otros disidentes por dos motivos. El primero es que su libro, sec…uestrado por el KGB en 1960, sobrevivió sólo de milagro y no se publicó en Occidente hasta 1980, casi veinte años después de la muerte de su autor. El segundo es que Vida y destino es la obra de un hombre que durante años fue uno de los máximos representantes del realismo soviético. ¿Cómo se produjo esta metamorfosis, la transformación de un revolucionario fiel y convencido en adversario radical del poder soviético Este ensayo de Shimon Márkish intenta responder a esta pregunta.
Language: English
Published by University of Chicago Press, Chicago & London, 1986
- Hardcover
Seller: Barnaby, Oxford, United KingdomBarnaby
Contact seller3-star sellerCondition: Used - Good
£ 16.44
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Hardcover. Condition: Good. Dust jacket is complete but rubbed and worn at edges and corners. Ownership inscription on first inside page. Internally clean and bright, with uncreased pages. Otherwise, sound and serviceable. Publisher's note: In the afterword (p. 144-154), Cohen argues against Markish's conclusions, stating that E…rasmus's anti-Jewish expressions show that his anti-Judaism was frequently gratuitous and malicious. This theological anti-Judaism, which became part of European culture, was perhaps not recognized by Markish as he considers only the pogrom and the Jew-hatred of the mob as antisemitism. Size: 2.2 x 1.5 x 0.2 cm. viii, 203 pp. Shipped Weight: Under 500 grams. Category: History; ISBN: 0226505901. ISBN/EAN: 9780226505909. Add. Inventory No: 251008REB0106822.
Seller: KALAMO BOOKS, Burriana, CS, SpainKALAMO BOOKS
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Sin especificar. Condition: Nuevo.
- Hardcover
Seller: PBShop.store UK, Fairford, GLOS, United KingdomPBShop.store UK
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£ 53.62
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HRD. Condition: New. New Book. Shipped from UK. Established seller since 2000.
- Hardcover
Seller: Kennys Bookshop and Art Galleries Ltd., Galway, GY, IrelandKennys Bookshop and Art Galleries Ltd.
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£ 51.53
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Condition: New.
- Hardcover
Seller: Rarewaves.com USA, London, LONDO, United KingdomRarewaves.com USA
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£ 65.02
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Hardback. Condition: New. Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according… to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called "asemitism." Erasmus' chief preoccupation was with the future of "the true philosophy of Christ"; he had little interest in the Jewish community of his own time. Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between "Judaism" as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting "Judaizing" Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophical realm were, Markish argues, early and significant steps toward enlightened toleration. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes. The juxtaposed arguments of the two scholars make this an especially illuminating work for any student of Erasmus and his influence. Erasmus and the Jews also gives a necessary clarity to our understanding of the meaning of anti-Semitism and the history of religious toleration. Markish's profound knowledge of Erasmus allows him to demonstrate the fundamental importance of putting arguments and terminology in the context of a thinker's work and his own time.
More images- Softcover
Seller: ISIA Media Verlag UG | Bukinist, Leipzig, GermanyISIA Media Verlag UG | Bukinist
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Softcover/Paperback. Condition: Good. Sbornik literaturovedcheskikh ocherkov o predstavitelyakh russkoNr.evrejskoj literatury, vklyuchayushchij teksty o Babele, Grossmane, Erenburge i dr., ranee publikovavshiesya v originale i perevodakh.
- Hardcover
Seller: Kennys Bookstore, Olney, MD, U.S.A.Kennys Bookstore
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Condition: New.
- Hardcover
Seller: Ria Christie Collections, Uxbridge, United KingdomRia Christie Collections
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Condition: New. In.
- Hardcover
Seller: Revaluation Books, Exeter, United KingdomRevaluation Books
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Hardcover. Condition: Brand New. y edition. 212 pages. 9.00x5.75x0.75 inches. In Stock.
- Hardcover
Seller: THE SAINT BOOKSTORE, Southport, United KingdomTHE SAINT BOOKSTORE
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Hardback. Condition: New. New copy - Usually dispatched within 4 working days.
- Softcover
Seller: Librerias Prometeo y Proteo, malaga, MA, SpainLibrerias Prometeo y Proteo
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Rústica. Condition: New. Dust Jacket Condition: Nuevo. 01. Vasili Grossman fue el primer verdadero disidente de la literatura soviética. Su decisiva obra, Vida y destino, expresa una concepción histórica, filosófica y teórica diametralmente opuesta a la ideología oficial. Pero su caso se distingue del de otros disidentes por dos… motivos. El primero es que su libro, secuestrado por el KGB en 1960, sobrevivió sólo de milagro y no se publicó en Occidente hasta 1980, casi veinte años después de la muerte de su autor. El segundo es que Vida y destino es la obra de un hombre que durante años fue uno de los máximos representantes del realismo soviético. Cómo se produjo esta metamorfosis, la transformación de un revolucionario fiel y convencido en adversario radical del poder soviético? Este ensayo de Shimon Márkish intenta responder a esta pregunta. LIBRO.
- Hardcover
Seller: Rarewaves.com UK, London, United KingdomRarewaves.com UK
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Hardback. Condition: New. Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, according… to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called "asemitism." Erasmus' chief preoccupation was with the future of "the true philosophy of Christ"; he had little interest in the Jewish community of his own time. Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between "Judaism" as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting "Judaizing" Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophical realm were, Markish argues, early and significant steps toward enlightened toleration. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes. The juxtaposed arguments of the two scholars make this an especially illuminating work for any student of Erasmus and his influence. Erasmus and the Jews also gives a necessary clarity to our understanding of the meaning of anti-Semitism and the history of religious toleration. Markish's profound knowledge of Erasmus allows him to demonstrate the fundamental importance of putting arguments and terminology in the context of a thinker's work and his own time.
Language: English
Published by The University Of Chicago Press Feb 1986, 1986
- Hardcover
Seller: AHA-BUCH GmbH, Einbeck, GermanyAHA-BUCH GmbH
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Buch. Condition: Neu. Neuware - Erasmus of Rotterdam was the greatest Christian humanist scholar of the Northern European Renaissance, a correspondent of Sir Thomas More and many other learned men of his time, known to his contemporaries and to posterity for subtlety of his thought and the depth of his learning. He was also, acc…ording to some modern writers, an anti-Semite. In this complete analysis of all of Erasmus' writings on Jews and Judaism, Shimon Markish asserts that the accusation cannot be sustained. For Markish, to ask whether Erasmus was a friend or enemy of the Jews is to ask a modern question of a sixteenth-century man, whose attitude can best be called 'asemitism.' Erasmus' chief preoccupation was with the future of 'the true philosophy of Christ'; he had little interest in the Jewish community of his own time. 'Erasmus and the Jews discusses Erasmus' critique of Mosaic law and his view of the conflict between 'Judaism' as legalistic morality and Jesus' teaching; his judgment on the Pharisees of Jesus' time; his emphasis on the importance of the study of Hebrew; and his opinions of sixteenth-century Jews. This meticulous analysis reveals an Erasmus who defended his vision of true piety by rejecting 'Judaizing' Christians more than Jews and who saw the Old Testament as integral to the Christian worldview. As a Christian, he regretted nonbelief and pitied unbelievers, without vicious hostility toward any single people. His theological opposition to a form of religious thought which he identified with Judaism was not translated into crude prejudice against actual Jews. In general, his calm consideration of the strange and the foreign and his willingness to restrict his judgments to the philosophicalrealm were, Markish argues, early and significant steps toward enlightened toleration. Markish's discussion of Erasmus is supplemented with an Afterword by theologian and philosopher Arthur A. Cohen, who offers a variant interpretation of Erasmus' writings and attitudes.
