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Paperback. Condition: New. This Element explains Kant's distinction between rational sympathy and natural sympathy. Rational sympathy is regulated by practical reason and is necessary for adopting as our own those ends of others which are contingent from the perspective of practical rationality. Natural sympathy is passive and can prompt affect and dispose us to act wrongly. Sympathy is a function of a posteriori productive imagination. In rational sympathy, we freely use the imagination to step into others' first-person perspectives and associate imagined intuitional contents with the concepts others use to communicate their feelings. This prompts feelings in us that are like their feelings.
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Paperback. Condition: New. This Element explains Kant's distinction between rational sympathy and natural sympathy. Rational sympathy is regulated by practical reason and is necessary for adopting as our own those ends of others which are contingent from the perspective of practical rationality. Natural sympathy is passive and can prompt affect and dispose us to act wrongly. Sympathy is a function of a posteriori productive imagination. In rational sympathy, we freely use the imagination to step into others' first-person perspectives and associate imagined intuitional contents with the concepts others use to communicate their feelings. This prompts feelings in us that are like their feelings.
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Hardback. Condition: New. This Element explains Kant's distinction between rational sympathy and natural sympathy. Rational sympathy is regulated by practical reason and is necessary for adopting as our own those ends of others which are contingent from the perspective of practical rationality. Natural sympathy is passive and can prompt affect and dispose us to act wrongly. Sympathy is a function of a posteriori productive imagination. In rational sympathy, we freely use the imagination to step into others' first-person perspectives and associate imagined intuitional contents with the concepts others use to communicate their feelings. This prompts feelings in us that are like their feelings.
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Paperback. Condition: new. Paperback. This Element explains Kant's distinction between rational sympathy and natural sympathy. Rational sympathy is regulated by practical reason and is necessary for adopting as our own those ends of others which are contingent from the perspective of practical rationality. Natural sympathy is passive and can prompt affect and dispose us to act wrongly. Sympathy is a function of a posteriori productive imagination. In rational sympathy, we freely use the imagination to step into others' first-person perspectives and associate imagined intuitional contents with the concepts others use to communicate their feelings. This prompts feelings in us that are like their feelings. This Element explains Kant's distinction between rational sympathy and natural sympathy. In rational sympathy, we freely use the imagination to step into others' first-person perspectives and associate imagined intuitional contents with the concepts others use to communicate their feelings. This prompts feelings in us that are like their feelings. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Paperback. Condition: new. Paperback. This Element explains Kant's distinction between rational sympathy and natural sympathy. Rational sympathy is regulated by practical reason and is necessary for adopting as our own those ends of others which are contingent from the perspective of practical rationality. Natural sympathy is passive and can prompt affect and dispose us to act wrongly. Sympathy is a function of a posteriori productive imagination. In rational sympathy, we freely use the imagination to step into others' first-person perspectives and associate imagined intuitional contents with the concepts others use to communicate their feelings. This prompts feelings in us that are like their feelings. This Element explains Kant's distinction between rational sympathy and natural sympathy. In rational sympathy, we freely use the imagination to step into others' first-person perspectives and associate imagined intuitional contents with the concepts others use to communicate their feelings. This prompts feelings in us that are like their feelings. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Hardcover. Condition: new. Hardcover. This Element explains Kant's distinction between rational sympathy and natural sympathy. Rational sympathy is regulated by practical reason and is necessary for adopting as our own those ends of others which are contingent from the perspective of practical rationality. Natural sympathy is passive and can prompt affect and dispose us to act wrongly. Sympathy is a function of a posteriori productive imagination. In rational sympathy, we freely use the imagination to step into others' first-person perspectives and associate imagined intuitional contents with the concepts others use to communicate their feelings. This prompts feelings in us that are like their feelings. This Element explains Kant's distinction between rational sympathy and natural sympathy. In rational sympathy, we freely use the imagination to step into others' first-person perspectives and associate imagined intuitional contents with the concepts others use to communicate their feelings. This prompts feelings in us that are like their feelings. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Taschenbuch. Condition: Neu. Kant on Rational Sympathy | Benjamin Vilhauer | Taschenbuch | Englisch | 2025 | Cambridge University Press | EAN 9781009371179 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.