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Published by Oxford University Press, 2020
ISBN 10: 0197540732 ISBN 13: 9780197540732
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Paperback. Condition: New. Flavius Claudius Julianus was the last pagan to sit on the Roman imperial throne (361-363). Born in Constantinople in 331 or 332, Julian was raised as a Christian, but apostatized, and during his short reign tried to revive paganism, which, after the conversion to Christianity of his uncle Constantine the Great early in the fourth century, began losing ground at an accelerating pace. Having become an orphan when he was still very young, Julian was taken care of by his cousin Constantius II, one of Constantine's sons, who permitted him to study rhetoric and philosophy and even made him co-emperor in 355. But the relations between Julian and Constantius were strained from the beginning, and it was only Constantius' sudden death in 361 which prevented an impending civil war.As sole emperor, Julian restored the worship of the traditional gods. He opened pagan temples again, reintroduced animal sacrifices, and propagated paganism through both the spoken and the written word. In his treatise Against the Galilaeans he sharply criticised the religion of the followers of Jesus whom he disparagingly called 'Galilaeans'. He put his words into action, and issued laws which were displeasing to Christians--the most notorious being his School Edict. This provoked the anger of the Christians, who reacted fiercely, and accused Julian of being a persecutor like his predecessors Nero, Decius, and Diocletian. Violent conflicts between pagans and Christians made themselves felt all over the empire. It is disputed whether or not Julian himself was behind such outbursts. Accusations against the Apostate continued to be uttered even after the emperor's early death. In this book, the feasibility of such charges is examined.
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Published by Oxford University Press October 2020, 2020
ISBN 10: 0197540732 ISBN 13: 9780197540732
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Published by Oxford University Press Inc, US, 2017
ISBN 10: 019062650X ISBN 13: 9780190626501
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Hardback. Condition: New. Flavius Claudius Julianus was the last pagan to sit on the Roman imperial throne (361-363). Born in Constantinople in 331 or 332, Julian was raised as a Christian, but apostatized, and during his short reign tried to revive paganism, which, after the conversion to Christianity of his uncle Constantine the Great early in the fourth century, began losing ground at an accelerating pace. Having become an orphan when he was still very young, Julian was taken care of by his cousin Constantius II, one of Constantine's sons, who permitted him to study rhetoric and philosophy and even made him co-emperor in 355. But the relations between Julian and Constantius were strained from the beginning, and it was only Constantius' sudden death in 361 which prevented an impending civil war.As sole emperor, Julian restored the worship of the traditional gods. He opened pagan temples again, reintroduced animal sacrifices, and propagated paganism through both the spoken and the written word. In his treatise Against the Galilaeans he sharply criticised the religion of the followers of Jesus whom he disparagingly called 'Galilaeans'. He put his words into action, and issued laws which were displeasing to Christians--the most notorious being his School Edict. This provoked the anger of the Christians, who reacted fiercely, and accused Julian of being a persecutor like his predecessors Nero, Decius, and Diocletian. Violent conflicts between pagans and Christians made themselves felt all over the empire. It is disputed whether or not Julian himself was behind such outbursts. Accusations against the Apostate continued to be uttered even after the emperor's early death. In this book, the feasibility of such charges is examined.
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Hardback. H.C. Teitler (, Professor of Ancient History, Emeritus, at Utrecht University), Oxford University Press Inc. Flavius Claudius Julianus was the last pagan to sit on the Roman imperial throne (361-363). Born in Constantinople in 331 or 332, Julian was raised as a Christian, but apostatized, and during his short reign tried to revive paganism, which, after the conversion to Christianity of his uncle Constantine the Great early in the fourth century, began losing ground at an accelerating pace. Having become an orphan when he was still very young, Julian was taken care of by his cousin Constantius II, one of Constantine's sons, who permitted him to study rhetoric and philosophy and even made him co-emperor in 355. But the relations between Julian and Constantius were strained from the beginning, and it was only Constantius' sudden death in 361 which prevented an impending civil war.As sole emperor, Julian restored the worship of the traditional gods. He opened pagan temples again, reintroduced animal sacrifices, and propagated paganism through both the spoken and the written word. In his treatise Against the Galilaeans he sharply criticised the religion of the followers of Jesus whom he disparagingly called 'Galilaeans'. He put his words into action, and issued laws which were displeasing to Christians--the most notorious being his School Edict. This provoked the anger of the Christians, who reacted fiercely, and accused Julian of being a persecutor like his predecessors Nero, Decius, and Diocletian. Violent conflicts between pagans and Christians made themselves felt all over the empire. It is disputed whether or not Julian himself was behind such outbursts. Accusations against the Apostate continued to be uttered even after the emperor's early death. In this book, the feasibility of such charges is examined. Hardback.
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Published by Oxford University Press, 2017
ISBN 10: 019062650X ISBN 13: 9780190626501
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Published by Oxford University Press, 2017
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Published by OXFORD UNIV PR 2017-03-13, 2017
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Published by Groningen, Bouma's Boekhuis B.V. Publishers. 1987, 1987
ISBN 10: 9069800128 ISBN 13: 9789069800127
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Original publisher's blue cloth hardback, gilt lettering spine and frontcover, 8vo: 338pp. Very fine copy - as new., Volume 20: Ammianus Marcellinus.
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First Edition
Condition: New. The Roman emperor Julian (361-363) was raised as a Christian, but soon after apostatized, and, during his short reign, attempted to revive paganism. This provoked the anger of the Christians, who raised accusations against him as a persecutor. In The Last Pagan Emperor, these claims are carefully investigated. Num Pages: 312 pages. BIC Classification: 1QDAR; HBLA; HRAX. Category: (G) General (US: Trade). Dimension: 216 x 140 x 25. . . 2017. 1st Edition. Hardcover. . . . .
Published by Groningen, Bouma's Boekhuis B.V. Publishers. 1998, 1998
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Original publisher's blue cloth hardback, gilt lettering spine and frontcover, 8vo: xxiv, 300pp., illustrations, maps, note on chronology, legenda, bibliography, Latin index, Greek index, syntax & style, geographical names , names persons, index military matters, various topics, passages referred to [Latin], passages referred to [Greek], passages referred to in Ammianus. Very fine copy - as new., Volume 23: Ammianus Marcellinus.
Published by Groningen, Bouma's Boekhuis B.V. Publishers. 1995, 1995
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Original publisher's blue cloth hardback, gilt lettering spine and frontcover, 8vo: xiv, 392pp., maps, Latin index, Greek index, syntax & style, geographical names , names persons, index military matters, various topics, passages referred to [Latin], passages referred to [Greek], passages referred to in Ammianus. Very fine copy - as new., Volume 22: Ammianus Marcellinus.
Published by Groningen, Egbert Forsten 1987 maps, 1987
Seller: Antiquarian Bookshop Klikspaan, Leiden, Netherlands
First Edition
1st ed. - 338 pages. - With bibliogr., indices. - Cloth, fine.