Paul Trio (46 results)

Paperback. Condition: Very Good. Very Good - Crisp, clean, unread book with some shelfwear/edgewear, may have a remainder mark - NICE Standard-sized.

Paperback. Condition: Good. Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name - GOOD Standard-sized.

Condition: New.

Paperback or Softback. Condition: New. The Use and Abuse of Sacred Places in Late Medieval Towns. Book.

Condition: As New. Unread book in perfect condition.

Paperback. Condition: New. 1st. Reduced Price!Now only ? 10,00 instead of ? 36,50Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, and often easily accessible because of their central position, they offered a venue for various kinds of activities. Naturally, the faithful first and foremost flocked towards the parish and monastic churches and chapels to attend masses, to receive the Sacraments, to offer up their prayers. But not all uses were strictly religious. Secular authorities, from the ruler to the town government, the trades or guilds, made --sometimes extensive-- use of these ecclesiastical buildings, usually for practical or socio-political reasons. Indeed, ecclesiastical buildings were used for storage or preservation purposes (arms, documents, treasure, .), for defensive reasons, for accomodating large gatherings, . They were also perceived to lend a kind of sacral aura to all proceedings taking place inside, and were consequently the ideal setting for ceremonies such as crownings, for elections, meetings, ., emphasizing the legitimacy and the solemn nature of these (socio-)political activities. Apart from a mere enumeration and description of the different uses, the authors of this book also try to explain why these 'sacred spaces' were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than other. Moreover, it will become clear that, in some cases, sacred space itself was adapted to the needs of the secular community. Naturally, the local clergy or ecclesiastical authorities could greatly influence the actual use made of these buildings, by either granting or denying the secular world the right to 'invade' their sacred spaces.This book discusses uses made of churches and monasteries by secular authorities in the Low Countries, the German regions and the British Isles, focussing on the late medieval period. In this way, the reader is offered a view across borders and periods, as well as across different levels of society. Symbolic uses of churches for reasons of prestige, legitimacy or solemnity are confronted with the down-to-earth (ab)use of sacred spaces in order to survive. Long-term, traditional uses which were continued for centuries, are set against improptu decisions in answer to occasional needs or emergencies. More in particular, the topics discussed for the Low Countries range from the everyday use of parish churches (Kuys), over the use of ecclesiastical buildings for peace-proclamations (van Leeuwen), to the abuse of these buildings in times of war (De Smet), and to the representation of patronage on the paintings with which they were decorated (Dekeyzer). For the German regions, the function of these buildings for royal representation (Rahel Oesterle) and the church as a space for communication (Signori) are discussed. The London Mendicant monasteries (Röhrkasten) and a Cistercian monastery (Jamroziak) were situated within the sphere. …

Paperback. Condition: New. 1st. Reduced Price!Now only ? 10,00 instead of ? 36,50Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, and often easily accessible because of their central position, they offered a venue for various kinds of activities. Naturally, the faithful first and foremost flocked towards the parish and monastic churches and chapels to attend masses, to receive the Sacraments, to offer up their prayers. But not all uses were strictly religious. Secular authorities, from the ruler to the town government, the trades or guilds, made --sometimes extensive-- use of these ecclesiastical buildings, usually for practical or socio-political reasons. Indeed, ecclesiastical buildings were used for storage or preservation purposes (arms, documents, treasure, .), for defensive reasons, for accomodating large gatherings, . They were also perceived to lend a kind of sacral aura to all proceedings taking place inside, and were consequently the ideal setting for ceremonies such as crownings, for elections, meetings, ., emphasizing the legitimacy and the solemn nature of these (socio-)political activities. Apart from a mere enumeration and description of the different uses, the authors of this book also try to explain why these 'sacred spaces' were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than other. Moreover, it will become clear that, in some cases, sacred space itself was adapted to the needs of the secular community. Naturally, the local clergy or ecclesiastical authorities could greatly influence the actual use made of these buildings, by either granting or denying the secular world the right to 'invade' their sacred spaces.This book discusses uses made of churches and monasteries by secular authorities in the Low Countries, the German regions and the British Isles, focussing on the late medieval period. In this way, the reader is offered a view across borders and periods, as well as across different levels of society. Symbolic uses of churches for reasons of prestige, legitimacy or solemnity are confronted with the down-to-earth (ab)use of sacred spaces in order to survive. Long-term, traditional uses which were continued for centuries, are set against improptu decisions in answer to occasional needs or emergencies. More in particular, the topics discussed for the Low Countries range from the everyday use of parish churches (Kuys), over the use of ecclesiastical buildings for peace-proclamations (van Leeuwen), to the abuse of these buildings in times of war (De Smet), and to the representation of patronage on the paintings with which they were decorated (Dekeyzer). For the German regions, the function of these buildings for royal representation (Rahel Oesterle) and the church as a space for communication (Signori) are discussed. The London Mendicant monasteries (Röhrkasten) and a Cistercian monastery (Jamroziak) were situated within the sphere. …

Soft cover. Condition: As New. 471 pp. Ingenaaid/Sewn.

Soft cover. Condition: Good. Minor shelf wear. Some ink MARKINGS in text. Otherwise a square, tight book. xii, 247 pp.

Paperback. Condition: Brand New. illustrated edition. 264 pages. French language. 9.00x6.00x0.50 inches. In Stock.

Paperback. Condition: Brand New. paperback/cd edition. 72 pages. 11.50x8.75x0.25 inches. In Stock.

Fotoporträtpostkarte (alle drei), von Michael Lengauer eigenhändig signiert (dito, rs. Abriebspuren, von allen Dreien eigenhändig signiert Euro 24,-) (CORNEL-TRIO (PETER CORNEHLSEN * 27.01.1924, Bariton, Gitarre, MICHAEL LENGAUER * 06.12.1924, +, Baßbariton, HORST "DICKIE" KRAFT * 27.05.1924-Tenor, Kontrabaß), in den Anfängen jazz-orientiertes Gesangtrio aus Berlin-Veteranen des deutschen Harmonie-Gesanges (u.a. "Sing, Nachtigall, Sing"-1949 u. "Hallo, Kleines Fräulein"-1948-hierbei nicht weit entfernt vom Stil u. der Qualität der schwarzen US-Rhythm?n?Blues-Gruppen der End-Vierziger), gegründet 1946, sie lernen sich nach gemeinsamen Einzug zum Militär (31.10.1942) bei der Wehrmacht kennen-die Musik steckt ihnen im Blut, da es ihnen an Instrumenten fehlt, pflegen sie mit großem Fleiß den Gesang, Lager-Auftritte als CORNI-TRIO.). …

Condition: As New. Unread book in perfect condition.

Audio CD. Condition: Gut. 1. die CD ist in gutem Zustand, minimale Gebrauchsspuren ( nicht hörbar), aussortiertes Bibliotheksexemplar mit Stempel und Aufkleber Due to new EU packaging regulations, we are currently unable to ship to many EU countries. Shipping to Germany, the Netherlands, Ireland, Finland, and the Baltic states is possible. Deliveries to border-based parcel lockers or cross-border parcel forwarding services remain possible. Shipping to all countries outside the EU also remains possible. Sprache: Deutsch Gewicht in Gramm: 150. …

LP 30 cm. Farbig illustriertes OCover. Cover an den Ecken des Rückens leicht bestossen, sonst sehr gut. Platte mit wenigen leichten Oberflächenspuren und -kratzern, insgesamt aber noch gut. Erstpressung. Seite 1 enthält Aufnahmen von Eigenkompositionen von Williams (1910-1981) mit ihr am Piano, Percy Brice (Drums), Bill Salter (Bass) Ralph McDonald (Conga Drums), Julius Watkins (French Horn) und Leon Thomas bzw. Honey Gordon (Vocalists). Sie gilt als eine der einer der bedeutendsten amerikanischen Jazz-Pianistinnen und schrieb hunderte von Kompositionen und Arrangements (u.a. für Duke Ellington und Benny Goodman). Großen Einfluß übte sie auch als Mentorin, Lehrerin und Freundin von Thelonius Monk, Charlie Parker, Dizzy Gillespie, Miles Davis u.a. aus. Mitte der 1950er-Jahre konvertierte sie zum Katholizismus. Die Rückseite enthält Kompositionen von Paul Quinlan (1938-2020) zu Psalmen, die er zusammen mit seinen Begleitmusikern Richard Regan und Stephen Seery einspielte. Als ehemaliger Zögling eines Jesuiten-Seminars versuchte er als einer der Ersten (weiße) Kirchenmusik mit Elementen des Folk zu verbinden. Sprache: de. …

Condition: New.

Audio CD. (Lager: Klassik 10) 19D705947636 Sprache: Deutsch.

Taschenbuch. Condition: Neu. Neuware - Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, they offered a venue for various kinds of activities. Primarily the faithful flocked towards the churches to attend masses. However, the use of sacred places was not restricted to religion. Secular authorities, the ruler, the town government, the trades or guilds also made use of these ecclesiastical buildings for practical or socio-political reasons. As such the sacred places were perceived to lend a kind of sacral aura to all proceedings taking place inside. Apart from a mere enumeration and description of the different uses eleven scholars explain why these sacred places were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than others.…

Paperback. Card cvrs, sl marked dw. Verh d Maatschappij v Gesch en Oudheidk te Gent XVI.

Kartoniert / Broschiert. Condition: New. KlappentextrnrnChurch buildings dominated the medieval towns. Higher and stronger than most buildings in town, they offered a venue for various kinds of activities. Primarily the faithful flocked towards the churches to attend masses. However, t.

Soft cover. Condition: Good. taped spine. D7 2.

Paperback. Condition: New. 1st. Reduced Price!Now only ? 10,00 instead of ? 36,50Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, and often easily accessible because of their central position, they offered a venue for various kinds of activities. Naturally, the faithful first and foremost flocked towards the parish and monastic churches and chapels to attend masses, to receive the Sacraments, to offer up their prayers. But not all uses were strictly religious. Secular authorities, from the ruler to the town government, the trades or guilds, made --sometimes extensive-- use of these ecclesiastical buildings, usually for practical or socio-political reasons. Indeed, ecclesiastical buildings were used for storage or preservation purposes (arms, documents, treasure, .), for defensive reasons, for accomodating large gatherings, . They were also perceived to lend a kind of sacral aura to all proceedings taking place inside, and were consequently the ideal setting for ceremonies such as crownings, for elections, meetings, ., emphasizing the legitimacy and the solemn nature of these (socio-)political activities. Apart from a mere enumeration and description of the different uses, the authors of this book also try to explain why these 'sacred spaces' were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than other. Moreover, it will become clear that, in some cases, sacred space itself was adapted to the needs of the secular community. Naturally, the local clergy or ecclesiastical authorities could greatly influence the actual use made of these buildings, by either granting or denying the secular world the right to 'invade' their sacred spaces.This book discusses uses made of churches and monasteries by secular authorities in the Low Countries, the German regions and the British Isles, focussing on the late medieval period. In this way, the reader is offered a view across borders and periods, as well as across different levels of society. Symbolic uses of churches for reasons of prestige, legitimacy or solemnity are confronted with the down-to-earth (ab)use of sacred spaces in order to survive. Long-term, traditional uses which were continued for centuries, are set against improptu decisions in answer to occasional needs or emergencies. More in particular, the topics discussed for the Low Countries range from the everyday use of parish churches (Kuys), over the use of ecclesiastical buildings for peace-proclamations (van Leeuwen), to the abuse of these buildings in times of war (De Smet), and to the representation of patronage on the paintings with which they were decorated (Dekeyzer). For the German regions, the function of these buildings for royal representation (Rahel Oesterle) and the church as a space for communication (Signori) are discussed. The London Mendicant monasteries (Röhrkasten) and a Cistercian monastery (Jamroziak) were situated within the sphere. …

Prima exemplaar met lichte gebruikssporen.

Soft Cover. Condition: Very Good. Dust Jacket Condition: Very Good. pp. 270. Size: 8vo - over 7¾" - 9¾" tall.

Soft Cover. Condition: As New. Dust Jacket Condition: Very Good. pp. 270 Size: 8vo - over 7¾" - 9¾" tall.

Paperback. Condition: New. 1st. Reduced Price!Now only ? 10,00 instead of ? 36,50Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, and often easily accessible because of their central position, they offered a venue for various kinds of activities. Naturally, the faithful first and foremost flocked towards the parish and monastic churches and chapels to attend masses, to receive the Sacraments, to offer up their prayers. But not all uses were strictly religious. Secular authorities, from the ruler to the town government, the trades or guilds, made --sometimes extensive-- use of these ecclesiastical buildings, usually for practical or socio-political reasons. Indeed, ecclesiastical buildings were used for storage or preservation purposes (arms, documents, treasure, .), for defensive reasons, for accomodating large gatherings, . They were also perceived to lend a kind of sacral aura to all proceedings taking place inside, and were consequently the ideal setting for ceremonies such as crownings, for elections, meetings, ., emphasizing the legitimacy and the solemn nature of these (socio-)political activities. Apart from a mere enumeration and description of the different uses, the authors of this book also try to explain why these 'sacred spaces' were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than other. Moreover, it will become clear that, in some cases, sacred space itself was adapted to the needs of the secular community. Naturally, the local clergy or ecclesiastical authorities could greatly influence the actual use made of these buildings, by either granting or denying the secular world the right to 'invade' their sacred spaces.This book discusses uses made of churches and monasteries by secular authorities in the Low Countries, the German regions and the British Isles, focussing on the late medieval period. In this way, the reader is offered a view across borders and periods, as well as across different levels of society. Symbolic uses of churches for reasons of prestige, legitimacy or solemnity are confronted with the down-to-earth (ab)use of sacred spaces in order to survive. Long-term, traditional uses which were continued for centuries, are set against improptu decisions in answer to occasional needs or emergencies. More in particular, the topics discussed for the Low Countries range from the everyday use of parish churches (Kuys), over the use of ecclesiastical buildings for peace-proclamations (van Leeuwen), to the abuse of these buildings in times of war (De Smet), and to the representation of patronage on the paintings with which they were decorated (Dekeyzer). For the German regions, the function of these buildings for royal representation (Rahel Oesterle) and the church as a space for communication (Signori) are discussed. The London Mendicant monasteries (Röhrkasten) and a Cistercian monastery (Jamroziak) were situated within the sphere. …

Audio CD. Condition: Sehr gut. Hülle mit kleinen Gebrauchspuren, CD wie neu OM103F10 Sprache: Englisch Gewicht in Gramm: 505.

247pp., with some ills., 24cm., in the series "Mediaevalia Lovaniensia. Series I studia" volume XXXVIII (38), softcover, dustwrapper, very good condition, R119734.

Verhandelingen van de Maatschappij voor Geschiedenis en Oudheidkunde te Gent. - Gent; vol. 16 Exemplaar met lichte gebruikssporen.

Audio CD. Condition: Sehr gut. 1 Compact Disc + Beih. Alle Bücher & Medienartikel von Book Broker sind stets in gutem & sehr gutem gebrauchsfähigen Zustand. Die Ausgabe des gelieferten Exemplars kann um bis zu 10 Jahre vom angegebenen Veröffentlichungsjahr abweichen und es kann sich um eine abweichende Auflage handeln. Unser Produktfoto entspricht dem hier angebotenen Artikel, dieser weist folgende Merkmale auf: Datenträger ohne Kratzer. Leichte Gebrauchsspuren. Sprache: Deutsch Gewicht in Gramm: 80.…