Lazzarini Steve (24 results)

Paperback. Condition: new. Paperback. I did not set out to write a book about status. I set out to understand a feeling.The feeling arrived sometime in my late twenties, after what most people would call a successful decade. I had the title, the salary band, the apartment with the view, the conference invitations, the social media following large enough to be flattering and small enough to be manageable. By every external measure available to me - and to my parents, my high school classmates, the algorithm that decides what shows up in my LinkedIn feed - I was winning.And yet, almost every Sunday evening, I felt a peculiar emptiness. Not depression. Not even unhappiness, exactly. Something more like the sensation you get when you finish a long meal and realize you cannot remember a single bite. I had been consuming something for years, but I could not say what it had nourished.The feeling sent me first to the usual places: meditation apps, productivity podcasts, expensive therapy. None of it quite fit. The vocabulary I needed did not exist in self-help. It existed, scattered and untranslated, in evolutionary biology, behavioral economics, organizational psychology, animal communication theory, and a single brilliant 2019 essay by a former Amazon and Hulu executive named Eugene Wei.Wei's essay, titled "Status as a Service (StaaS)," argued that the dominant social platforms of our era - Facebook, Instagram, TikTok, LinkedIn - succeed not because they connect us, entertain us, or inform us, but because they offer us something far more primal: an efficient marketplace in which to earn and trade social status. Every like, every follower, every blue checkmark is a token in a game we are playing whether we know it or not. The platforms, Wei suggested, are not the disease. They are the most honest mirror humanity has ever held up to itself.Reading Wei's essay was the first time the Sunday-night feeling had a name. But naming it raised a much larger question. If status really is the engine, surely it does not stop at the edges of our phones. Surely it explains the choice of major, the choice of partner, the choice of car, the choice of vacation, the choice of cause, the choice of friends, the choice of words at a dinner party. Surely it explains why a Whitehall civil servant in 1980 with a slightly lower job grade than the colleague at the next desk had a measurably higher risk of dying of a heart attack - even after controlling for income, smoking, and diet. Surely it explains why a peacock drags an absurd, predator-attracting tail through the underbrush, and why a thirty-eight-year-old account executive drags an absurd, debt-attracting Range Rover through suburban traffic.It does. That is the argument of this book.I owe an enormous intellectual debt to Wei, whose framework I have extended (with permission, where required, and with attribution throughout) from the narrow domain of social platforms to the entire architecture of modern life. I owe debts also to Thorstein Veblen, who saw most of this in 1899; to Pierre Bourdieu, who mapped the cultural-capital terrain in the 1970s; to Robert Frank, who measured the positional treadmill in the 1980s; to Edward Deci and Richard Ryan, whose Self-Determination Theory provides the most rigorous available exit ramp; to Sir Michael Marmot, whose Whitehall studies turned status into an epidemiological variable; and to Tim Kasser, whose decades of research on materialism showed me that this is not a metaphor - that the costs of the status game are paid in the currency of the human nervous system.A note on what this book is not. It is not a polemic against ambition. It is not a sermon against social media, a romanticization of poverty, or a brief for dropping out. Status itself is not the enemy; status is a feature of every social mammal on the planet, and we cannot wish it away a Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. I did not set out to write a book about status. I set out to understand a feeling.The feeling arrived sometime in my late twenties, after what most people would call a successful decade. I had the title, the salary band, the apartment with the view, the conference invitations, the social media following large enough to be flattering and small enough to be manageable. By every external measure available to me - and to my parents, my high school classmates, the algorithm that decides what shows up in my LinkedIn feed - I was winning.And yet, almost every Sunday evening, I felt a peculiar emptiness. Not depression. Not even unhappiness, exactly. Something more like the sensation you get when you finish a long meal and realize you cannot remember a single bite. I had been consuming something for years, but I could not say what it had nourished.The feeling sent me first to the usual places: meditation apps, productivity podcasts, expensive therapy. None of it quite fit. The vocabulary I needed did not exist in self-help. It existed, scattered and untranslated, in evolutionary biology, behavioral economics, organizational psychology, animal communication theory, and a single brilliant 2019 essay by a former Amazon and Hulu executive named Eugene Wei.Wei's essay, titled "Status as a Service (StaaS)," argued that the dominant social platforms of our era - Facebook, Instagram, TikTok, LinkedIn - succeed not because they connect us, entertain us, or inform us, but because they offer us something far more primal: an efficient marketplace in which to earn and trade social status. Every like, every follower, every blue checkmark is a token in a game we are playing whether we know it or not. The platforms, Wei suggested, are not the disease. They are the most honest mirror humanity has ever held up to itself.Reading Wei's essay was the first time the Sunday-night feeling had a name. But naming it raised a much larger question. If status really is the engine, surely it does not stop at the edges of our phones. Surely it explains the choice of major, the choice of partner, the choice of car, the choice of vacation, the choice of cause, the choice of friends, the choice of words at a dinner party. Surely it explains why a Whitehall civil servant in 1980 with a slightly lower job grade than the colleague at the next desk had a measurably higher risk of dying of a heart attack - even after controlling for income, smoking, and diet. Surely it explains why a peacock drags an absurd, predator-attracting tail through the underbrush, and why a thirty-eight-year-old account executive drags an absurd, debt-attracting Range Rover through suburban traffic.It does. That is the argument of this book.I owe an enormous intellectual debt to Wei, whose framework I have extended (with permission, where required, and with attribution throughout) from the narrow domain of social platforms to the entire architecture of modern life. I owe debts also to Thorstein Veblen, who saw most of this in 1899; to Pierre Bourdieu, who mapped the cultural-capital terrain in the 1970s; to Robert Frank, who measured the positional treadmill in the 1980s; to Edward Deci and Richard Ryan, whose Self-Determination Theory provides the most rigorous available exit ramp; to Sir Michael Marmot, whose Whitehall studies turned status into an epidemiological variable; and to Tim Kasser, whose decades of research on materialism showed me that this is not a metaphor - that the costs of the status game are paid in the currency of the human nervous system.A note on what this book is not. It is not a polemic against ambition. It is not a sermon against social media, a romanticization of poverty, or a brief for dropping out. Status itself is not the enemy; status is a feature of every social mammal on the planet, and we cannot w Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Taschenbuch. Condition: Neu. Neuware.

Taschenbuch. Condition: Neu. Neuware.

Taschenbuch. Condition: Neu. Neuware.

Taschenbuch. Condition: Neu. Neuware.

PAP. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Paperback. Condition: new. Paperback. This book is a work of nonfiction. Every execution method described here was practiced by Roman authorities in the first and second centuries. Every archaeological site cited is real. Every psychological study referenced was peer-reviewed and published in a recognized journal. Where I have used hypothetical reconstruction-imagining the smell of a Roman arena, the temperature of a Vatican Hill morning, the weight of an iron nail driven through a heel-bone-I say so explicitly.The book makes one strong empirical claim and one careful theological caveat.The empirical claim is this: the earliest leaders of the Christian movement died, in many cases gruesomely, when a single sentence of recantation would have saved them. They had access to that exit. They did not take it. The reasons can be studied with the same tools used to analyze any other human conviction-forensic pathology, archaeology, psychology, primary sources.The theological caveat is equally important: historical method cannot, by itself, settle metaphysical questions. The fact that the apostles were sincere does not, by ordinary historical reasoning, prove the resurrection. The book respects that distinction throughout.I should also be transparent about my own position. I write as a French Catholic from Lorraine, raised within walking distance of Domremy-la-Pucelle-the village where, on the feast of the Epiphany 1412, a peasant girl named Jeanne was born who would, by the age of nineteen, have lifted the siege of Orleans, crowned a king at Reims, and stood trial in front of seventy Burgundian and English clerics demanding that she recant her voices. She did not recant. The line she gave one of her judges, when he pressed her about whose authority she trusted against the assembled doctors of the University of Paris, has stayed with me my whole life: "Vous avez votre conseil, et j'ai le mien." "You have your advisers, and I have mine." That phrase, spoken by a girl who could not read, in front of the highest ecclesiastical and academic authorities of fifteenth-century France, three weeks before they burned her, is the same phrase the apostles spoke in their own way to Pliny in Bithynia, to the proconsul at Smyrna, to the magistrate at Lyon. The book is, in part, an inquiry into where that kind of unmoved adviser came from.I write also as a French Catholic formed by the long memory of Provence and the basilicas of Saint-Maximin and Saint-Victor de Marseille, where the bones of Lazarus of Bethany and Mary Magdalene have been venerated since the earliest centuries of the western Church. I do not regard these traditions as legend; I regard them, with the Catholic sensus fidelium of nearly two millennia, as the preserved memory of a real apostolic mission. But I have tried throughout this book to distinguish what historical method can independently establish from what Catholic tradition transmits-because both deserve respect, and confusing them weakens both.What you decide after reading is your own. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

PAP. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Paperback. Condition: new. Paperback. Welcome to the JungleYou did not inherit millions. You weren't born into a family where "Uncle So-and-So" sits on three boards and calls in favours for fun.You were probably just crazy enough to believe that becoming a surgeon, or a high-end lawyer, or chasing a brand-name, top-tier school at 18 felt like overkill, or just not you.You did the "normal" thing instead: studied something reasonable, got a job in a decent company, tried to be good at your work, hoped that would be enough.So you did what millions of people do: You walked into the concrete jungle: corporate life.And once inside, you discovered a few things nobody had explained properly: Talent and hard work matter. but they're not the whole story. Very normal people become VPs, partners, even NASDAQ CEOs, not because they were born special, but because they learned how power, perception, and opportunity really work.You are not crazy. You just walked into a game with two sets of rules.This book is what you should have been given years ago. It will show you the two rulebooks, perception and reputation, power maps, dirty tactics, sponsors and allies, crises and outages, and how to decide whether to stay, move, or leave.Welcome to the jungle. You don't get to control the weather here. But you can learn the map, carry better tools, and decide, step by step, how long you want to keep walking in this direction - and where you'd rather go next. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Condition: New. Print on Demand.

Condition: New. Print on Demand.

PAP. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Paperback. Condition: new. Paperback. This book is a work of nonfiction. Every text quoted is real and cited; the reader can verify every reference in any decent library or in the standard online critical editions. Every archaeological site mentioned is real. Every numerical estimate-growth rates, community sizes, traveling distances, communication latencies-is sourced from the contemporary academic literature.The book makes one strong empirical claim and one careful theological caveat.The empirical claim is this: between approximately 33 CE and approximately 313 CE, the Christian movement grew from a small group of disillusioned Galileans hiding in an upper room in Jerusalem to roughly six million members spread across the Roman Empire from Britain to Persia, accomplishing this growth without the use of military force, without state power, without mass communication technology, without economic coercion, and-for most of the period-against active legal and social opposition. The growth math has been carefully reconstructed by sociologists of religion (Stark 1996 and after), and the mechanisms of propagation have been examined by historians of late antiquity (MacMullen 1984, Hopkins 1998, Bagnall 2003, and others). The reconstruction works only if we take seriously what the early Christian sources themselves say about how the spread occurred: through preaching, through perceived signs of supernatural power, through unusual communal life, through the witness of those who died rather than recant, and through the patient transmission of testimony from one named individual to the next.The theological caveat is this: showing how Christianity spread does not, by itself, prove that the underlying claim is true. Many movements have spread effectively. Some of those movements were built on truths; some on partial truths; some on falsehoods. The empirical question about how the spread occurred is methodologically separate from the metaphysical question about the truth of the spread's content. This book undertakes the empirical question and points the reader toward where the metaphysical one can be continued.I write as a French Catholic from Lorraine, with the formation that comes from being raised a few kilometers from Domremy-la-Pucelle, where Jeanne d'Arc was born in 1412. Her line to her judges, "Vous avez votre conseil, et j'ai le mien"-"You have your advisers, and I have mine"-is, in my judgment, the same answer the apostolic generation gave the Roman provincial governors who interrogated them. The pattern of refusal recurs across the centuries. So does the pattern of spread. This book examines the spread.What you decide after reading is your own. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

Condition: New. Print on Demand.

Condition: New. Print on Demand.

PAP. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Paperback. Condition: new. Paperback. This book is a work of nonfiction. Every text quoted is real and cited; the reader can verify every reference in any decent library or in the standard online critical editions. Every archaeological site mentioned is real. Every numerical estimate-growth rates, community sizes, traveling distances, communication latencies-is sourced from the contemporary academic literature.The book makes one strong empirical claim and one careful theological caveat.The empirical claim is this: between approximately 33 CE and approximately 313 CE, the Christian movement grew from a small group of disillusioned Galileans hiding in an upper room in Jerusalem to roughly six million members spread across the Roman Empire from Britain to Persia, accomplishing this growth without the use of military force, without state power, without mass communication technology, without economic coercion, and-for most of the period-against active legal and social opposition. The growth math has been carefully reconstructed by sociologists of religion (Stark 1996 and after), and the mechanisms of propagation have been examined by historians of late antiquity (MacMullen 1984, Hopkins 1998, Bagnall 2003, and others). The reconstruction works only if we take seriously what the early Christian sources themselves say about how the spread occurred: through preaching, through perceived signs of supernatural power, through unusual communal life, through the witness of those who died rather than recant, and through the patient transmission of testimony from one named individual to the next.The theological caveat is this: showing how Christianity spread does not, by itself, prove that the underlying claim is true. Many movements have spread effectively. Some of those movements were built on truths; some on partial truths; some on falsehoods. The empirical question about how the spread occurred is methodologically separate from the metaphysical question about the truth of the spread's content. This book undertakes the empirical question and points the reader toward where the metaphysical one can be continued.I write as a French Catholic from Lorraine, with the formation that comes from being raised a few kilometers from Domremy-la-Pucelle, where Jeanne d'Arc was born in 1412. Her line to her judges, "Vous avez votre conseil, et j'ai le mien"-"You have your advisers, and I have mine"-is, in my judgment, the same answer the apostolic generation gave the Roman provincial governors who interrogated them. The pattern of refusal recurs across the centuries. So does the pattern of spread. This book examines the spread.What you decide after reading is your own. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. …

Paperback. Condition: new. Paperback. Welcome to the JungleYou did not inherit millions. You weren't born into a family where "Uncle So-and-So" sits on three boards and calls in favours for fun.You were probably just crazy enough to believe that becoming a surgeon, or a high-end lawyer, or chasing a brand-name, top-tier school at 18 felt like overkill, or just not you.You did the "normal" thing instead: studied something reasonable, got a job in a decent company, tried to be good at your work, hoped that would be enough.So you did what millions of people do: You walked into the concrete jungle: corporate life.And once inside, you discovered a few things nobody had explained properly: Talent and hard work matter. but they're not the whole story. Very normal people become VPs, partners, even NASDAQ CEOs, not because they were born special, but because they learned how power, perception, and opportunity really work.You are not crazy. You just walked into a game with two sets of rules.This book is what you should have been given years ago. It will show you the two rulebooks, perception and reputation, power maps, dirty tactics, sponsors and allies, crises and outages, and how to decide whether to stay, move, or leave.Welcome to the jungle. You don't get to control the weather here. But you can learn the map, carry better tools, and decide, step by step, how long you want to keep walking in this direction - and where you'd rather go next. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Paperback. Condition: new. Paperback. This book is a work of nonfiction. Every execution method described here was practiced by Roman authorities in the first and second centuries. Every archaeological site cited is real. Every psychological study referenced was peer-reviewed and published in a recognized journal. Where I have used hypothetical reconstruction-imagining the smell of a Roman arena, the temperature of a Vatican Hill morning, the weight of an iron nail driven through a heel-bone-I say so explicitly.The book makes one strong empirical claim and one careful theological caveat.The empirical claim is this: the earliest leaders of the Christian movement died, in many cases gruesomely, when a single sentence of recantation would have saved them. They had access to that exit. They did not take it. The reasons can be studied with the same tools used to analyze any other human conviction-forensic pathology, archaeology, psychology, primary sources.The theological caveat is equally important: historical method cannot, by itself, settle metaphysical questions. The fact that the apostles were sincere does not, by ordinary historical reasoning, prove the resurrection. The book respects that distinction throughout.I should also be transparent about my own position. I write as a French Catholic from Lorraine, raised within walking distance of Domremy-la-Pucelle-the village where, on the feast of the Epiphany 1412, a peasant girl named Jeanne was born who would, by the age of nineteen, have lifted the siege of Orleans, crowned a king at Reims, and stood trial in front of seventy Burgundian and English clerics demanding that she recant her voices. She did not recant. The line she gave one of her judges, when he pressed her about whose authority she trusted against the assembled doctors of the University of Paris, has stayed with me my whole life: "Vous avez votre conseil, et j'ai le mien." "You have your advisers, and I have mine." That phrase, spoken by a girl who could not read, in front of the highest ecclesiastical and academic authorities of fifteenth-century France, three weeks before they burned her, is the same phrase the apostles spoke in their own way to Pliny in Bithynia, to the proconsul at Smyrna, to the magistrate at Lyon. The book is, in part, an inquiry into where that kind of unmoved adviser came from.I write also as a French Catholic formed by the long memory of Provence and the basilicas of Saint-Maximin and Saint-Victor de Marseille, where the bones of Lazarus of Bethany and Mary Magdalene have been venerated since the earliest centuries of the western Church. I do not regard these traditions as legend; I regard them, with the Catholic sensus fidelium of nearly two millennia, as the preserved memory of a real apostolic mission. But I have tried throughout this book to distinguish what historical method can independently establish from what Catholic tradition transmits-because both deserve respect, and confusing them weakens both.What you decide after reading is your own. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…