Marjan De Smet (26 results)

Paperback. Condition: Very Good. Very Good - Crisp, clean, unread book with some shelfwear/edgewear, may have a remainder mark - NICE Standard-sized.

Paperback. Condition: Good. Good - Bumped and creased book with tears to the extremities, but not affecting the text block, may have remainder mark or previous owner's name - GOOD Standard-sized.

Condition: New.

Paperback or Softback. Condition: New. The Use and Abuse of Sacred Places in Late Medieval Towns. Book.

Condition: As New. Unread book in perfect condition.

Paperback. Condition: New. 1st. Reduced Price!Now only ? 10,00 instead of ? 36,50Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, and often easily accessible because of their central position, they offered a venue for various kinds of activities. Naturally, the faithful first and foremost flocked towards the parish and monastic churches and chapels to attend masses, to receive the Sacraments, to offer up their prayers. But not all uses were strictly religious. Secular authorities, from the ruler to the town government, the trades or guilds, made --sometimes extensive-- use of these ecclesiastical buildings, usually for practical or socio-political reasons. Indeed, ecclesiastical buildings were used for storage or preservation purposes (arms, documents, treasure, .), for defensive reasons, for accomodating large gatherings, . They were also perceived to lend a kind of sacral aura to all proceedings taking place inside, and were consequently the ideal setting for ceremonies such as crownings, for elections, meetings, ., emphasizing the legitimacy and the solemn nature of these (socio-)political activities. Apart from a mere enumeration and description of the different uses, the authors of this book also try to explain why these 'sacred spaces' were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than other. Moreover, it will become clear that, in some cases, sacred space itself was adapted to the needs of the secular community. Naturally, the local clergy or ecclesiastical authorities could greatly influence the actual use made of these buildings, by either granting or denying the secular world the right to 'invade' their sacred spaces.This book discusses uses made of churches and monasteries by secular authorities in the Low Countries, the German regions and the British Isles, focussing on the late medieval period. In this way, the reader is offered a view across borders and periods, as well as across different levels of society. Symbolic uses of churches for reasons of prestige, legitimacy or solemnity are confronted with the down-to-earth (ab)use of sacred spaces in order to survive. Long-term, traditional uses which were continued for centuries, are set against improptu decisions in answer to occasional needs or emergencies. More in particular, the topics discussed for the Low Countries range from the everyday use of parish churches (Kuys), over the use of ecclesiastical buildings for peace-proclamations (van Leeuwen), to the abuse of these buildings in times of war (De Smet), and to the representation of patronage on the paintings with which they were decorated (Dekeyzer). For the German regions, the function of these buildings for royal representation (Rahel Oesterle) and the church as a space for communication (Signori) are discussed. The London Mendicant monasteries (Röhrkasten) and a Cistercian monastery (Jamroziak) were situated within the sphere. …

Paperback. Condition: New. 1st. Reduced Price!Now only ? 10,00 instead of ? 36,50Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, and often easily accessible because of their central position, they offered a venue for various kinds of activities. Naturally, the faithful first and foremost flocked towards the parish and monastic churches and chapels to attend masses, to receive the Sacraments, to offer up their prayers. But not all uses were strictly religious. Secular authorities, from the ruler to the town government, the trades or guilds, made --sometimes extensive-- use of these ecclesiastical buildings, usually for practical or socio-political reasons. Indeed, ecclesiastical buildings were used for storage or preservation purposes (arms, documents, treasure, .), for defensive reasons, for accomodating large gatherings, . They were also perceived to lend a kind of sacral aura to all proceedings taking place inside, and were consequently the ideal setting for ceremonies such as crownings, for elections, meetings, ., emphasizing the legitimacy and the solemn nature of these (socio-)political activities. Apart from a mere enumeration and description of the different uses, the authors of this book also try to explain why these 'sacred spaces' were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than other. Moreover, it will become clear that, in some cases, sacred space itself was adapted to the needs of the secular community. Naturally, the local clergy or ecclesiastical authorities could greatly influence the actual use made of these buildings, by either granting or denying the secular world the right to 'invade' their sacred spaces.This book discusses uses made of churches and monasteries by secular authorities in the Low Countries, the German regions and the British Isles, focussing on the late medieval period. In this way, the reader is offered a view across borders and periods, as well as across different levels of society. Symbolic uses of churches for reasons of prestige, legitimacy or solemnity are confronted with the down-to-earth (ab)use of sacred spaces in order to survive. Long-term, traditional uses which were continued for centuries, are set against improptu decisions in answer to occasional needs or emergencies. More in particular, the topics discussed for the Low Countries range from the everyday use of parish churches (Kuys), over the use of ecclesiastical buildings for peace-proclamations (van Leeuwen), to the abuse of these buildings in times of war (De Smet), and to the representation of patronage on the paintings with which they were decorated (Dekeyzer). For the German regions, the function of these buildings for royal representation (Rahel Oesterle) and the church as a space for communication (Signori) are discussed. The London Mendicant monasteries (Röhrkasten) and a Cistercian monastery (Jamroziak) were situated within the sphere. …

Condition: acceptable. Ausreichend/Acceptable: Exemplar mit vollständigem Text und sämtlichen Abbildungen oder Karten. Schmutztitel oder Vorsatz können fehlen. Einband bzw. Schutzumschlag weisen unter Umständen starke Gebrauchsspuren auf. / Describes a book or dust jacket that has the complete text pages (including those with maps or plates) but may lack endpapers, half-title, etc. (which must be noted). Binding, dust jacket (if any), etc may also be worn.…

Condition: good. Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.

Condition: very good. Gut/Very good: Buch bzw. Schutzumschlag mit wenigen Gebrauchsspuren an Einband, Schutzumschlag oder Seiten. / Describes a book or dust jacket that does show some signs of wear on either the binding, dust jacket or pages.

Soft cover. Condition: Good. Minor shelf wear. Some ink MARKINGS in text. Otherwise a square, tight book. xii, 247 pp.

Paperback. Condition: Brand New. illustrated edition. 264 pages. French language. 9.00x6.00x0.50 inches. In Stock.

Condition: good. Befriedigend/Good: Durchschnittlich erhaltenes Buch bzw. Schutzumschlag mit Gebrauchsspuren, aber vollständigen Seiten. / Describes the average WORN book or dust jacket that has all the pages present.

Condition: very good. Gut/Very good: Buch bzw. Schutzumschlag mit wenigen Gebrauchsspuren an Einband, Schutzumschlag oder Seiten. / Describes a book or dust jacket that does show some signs of wear on either the binding, dust jacket or pages.

Condition: As New. Unread book in perfect condition.

Softcover. Condition: As New. Leichte Kratzer / Abnutzungen / Druckstellen. Anna ist in der Büchereitoilette eingeschlossen, hat aber ihre Bücher dabei. Als ein Junge vorbeikommt und unter der Tür hindurchkrabbelt, wird das Eingesperrtsein durch das gemeinsame Anschauen der Bücher zu einem spaßigen Erlebnis. Die Geschichte ist humorvoll und mit witzigen Illustrationen versehen.…

Condition: New.

Taschenbuch. Condition: Neu. Neuware - Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, they offered a venue for various kinds of activities. Primarily the faithful flocked towards the churches to attend masses. However, the use of sacred places was not restricted to religion. Secular authorities, the ruler, the town government, the trades or guilds also made use of these ecclesiastical buildings for practical or socio-political reasons. As such the sacred places were perceived to lend a kind of sacral aura to all proceedings taking place inside. Apart from a mere enumeration and description of the different uses eleven scholars explain why these sacred places were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than others.…

Kartoniert / Broschiert. Condition: New. KlappentextrnrnChurch buildings dominated the medieval towns. Higher and stronger than most buildings in town, they offered a venue for various kinds of activities. Primarily the faithful flocked towards the churches to attend masses. However, t.

Paperback. Condition: New. 1st. Reduced Price!Now only ? 10,00 instead of ? 36,50Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, and often easily accessible because of their central position, they offered a venue for various kinds of activities. Naturally, the faithful first and foremost flocked towards the parish and monastic churches and chapels to attend masses, to receive the Sacraments, to offer up their prayers. But not all uses were strictly religious. Secular authorities, from the ruler to the town government, the trades or guilds, made --sometimes extensive-- use of these ecclesiastical buildings, usually for practical or socio-political reasons. Indeed, ecclesiastical buildings were used for storage or preservation purposes (arms, documents, treasure, .), for defensive reasons, for accomodating large gatherings, . They were also perceived to lend a kind of sacral aura to all proceedings taking place inside, and were consequently the ideal setting for ceremonies such as crownings, for elections, meetings, ., emphasizing the legitimacy and the solemn nature of these (socio-)political activities. Apart from a mere enumeration and description of the different uses, the authors of this book also try to explain why these 'sacred spaces' were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than other. Moreover, it will become clear that, in some cases, sacred space itself was adapted to the needs of the secular community. Naturally, the local clergy or ecclesiastical authorities could greatly influence the actual use made of these buildings, by either granting or denying the secular world the right to 'invade' their sacred spaces.This book discusses uses made of churches and monasteries by secular authorities in the Low Countries, the German regions and the British Isles, focussing on the late medieval period. In this way, the reader is offered a view across borders and periods, as well as across different levels of society. Symbolic uses of churches for reasons of prestige, legitimacy or solemnity are confronted with the down-to-earth (ab)use of sacred spaces in order to survive. Long-term, traditional uses which were continued for centuries, are set against improptu decisions in answer to occasional needs or emergencies. More in particular, the topics discussed for the Low Countries range from the everyday use of parish churches (Kuys), over the use of ecclesiastical buildings for peace-proclamations (van Leeuwen), to the abuse of these buildings in times of war (De Smet), and to the representation of patronage on the paintings with which they were decorated (Dekeyzer). For the German regions, the function of these buildings for royal representation (Rahel Oesterle) and the church as a space for communication (Signori) are discussed. The London Mendicant monasteries (Röhrkasten) and a Cistercian monastery (Jamroziak) were situated within the sphere. …

Pappband. Condition: Sehr gut. Erste deutsche Ausgabe. (32 S.); mit farbigen Bildern; Querformat Size: 20,8 cm. Bilderbuch.

Condition: Gut. 4. 32 S. Innerhalb Deutschlands Versand je nach Größe/Gewicht als Großbrief bzw. Bücher- und Warensendung mit der Post oder per DHL. Rechnung mit MwSt.-Ausweis liegt jeder Lieferung bei. Sprache: Deutsch Gewicht in Gramm: 82 Taschenbuch, Maße: 15 cm x 0.5 cm x 19.2 cm.

Paperback. Condition: New. 1st. Reduced Price!Now only ? 10,00 instead of ? 36,50Church buildings dominated the medieval towns. Higher and stronger than most buildings in town, and often easily accessible because of their central position, they offered a venue for various kinds of activities. Naturally, the faithful first and foremost flocked towards the parish and monastic churches and chapels to attend masses, to receive the Sacraments, to offer up their prayers. But not all uses were strictly religious. Secular authorities, from the ruler to the town government, the trades or guilds, made --sometimes extensive-- use of these ecclesiastical buildings, usually for practical or socio-political reasons. Indeed, ecclesiastical buildings were used for storage or preservation purposes (arms, documents, treasure, .), for defensive reasons, for accomodating large gatherings, . They were also perceived to lend a kind of sacral aura to all proceedings taking place inside, and were consequently the ideal setting for ceremonies such as crownings, for elections, meetings, ., emphasizing the legitimacy and the solemn nature of these (socio-)political activities. Apart from a mere enumeration and description of the different uses, the authors of this book also try to explain why these 'sacred spaces' were such appreciated venues for various kinds of secular activities, and why some churches and monasteries were more popular than other. Moreover, it will become clear that, in some cases, sacred space itself was adapted to the needs of the secular community. Naturally, the local clergy or ecclesiastical authorities could greatly influence the actual use made of these buildings, by either granting or denying the secular world the right to 'invade' their sacred spaces.This book discusses uses made of churches and monasteries by secular authorities in the Low Countries, the German regions and the British Isles, focussing on the late medieval period. In this way, the reader is offered a view across borders and periods, as well as across different levels of society. Symbolic uses of churches for reasons of prestige, legitimacy or solemnity are confronted with the down-to-earth (ab)use of sacred spaces in order to survive. Long-term, traditional uses which were continued for centuries, are set against improptu decisions in answer to occasional needs or emergencies. More in particular, the topics discussed for the Low Countries range from the everyday use of parish churches (Kuys), over the use of ecclesiastical buildings for peace-proclamations (van Leeuwen), to the abuse of these buildings in times of war (De Smet), and to the representation of patronage on the paintings with which they were decorated (Dekeyzer). For the German regions, the function of these buildings for royal representation (Rahel Oesterle) and the church as a space for communication (Signori) are discussed. The London Mendicant monasteries (Röhrkasten) and a Cistercian monastery (Jamroziak) were situated within the sphere. …

247pp., with some ills., 24cm., in the series "Mediaevalia Lovaniensia. Series I studia" volume XXXVIII (38), softcover, dustwrapper, very good condition, R119734.

288pp., rijkelijk geïllustreerd, 31cm., geïllustreerde uitgeversband, geïllustreerde stofwikkel, goede staat, B121092.

Paperback. Condition: Brand New. 356 pages. Latin language. 9.40x6.30x0.80 inches. In Stock.