Dr Benypowerful (289 results)

Paperback. Condition: new. Paperback. In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.- Matthew 2:18 (KJV)I weep. Before I write one line of doctrine, before I open one scroll of the ancient tongues, I weep as Rachel wept in Ramah, and I refuse to be comforted; for I have looked upon the plight of humanity, and behold, the reaper resteth not. In this present hour, while thou readest this page, death gathereth his harvest across the whole earth. The most careful counters of the nations - the World Health Organization, the United Nations, and the great registries of the Global Burden of Disease - testify with one voice that between sixty and sixty-three million souls depart this life every single year. Hear it, O reader, and let thine heart be broken as mine is broken.Sixty million in a year. That is about one hundred sixty-five thousand every day; about six thousand eight hundred and fifty every hour; about one hundred and fourteen every minute; verily, nearly two souls every second. Whilst thou didst read this one paragraph, more than a hundred persons crossed over from time into eternity - some ready, and lo, many not ready. My tears fall upon this manuscript as Jeremiah's tears fell upon his scroll: Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people! (Jeremiah 9:1).And whom doth the enemy take? The physicians of the nations have numbered his weapons. Ischaemic disease of the heart slew above nine million in a single year; the stroke, near seven million; the pestilence called COVID-19, in the year of its rage, near nine million by the official count, and by the truer measure of excess mortality, near fifteen million in two years - erasing a decade of human progress in the twinkling of an eye, and casting the life-expectancy of the whole world backward from about seventy-three years to seventy-one. The cancers devour their millions; the lungs fail; the sugar in the blood turneth traitor; the kidneys bow; the ancient scourge of tuberculosis yet walketh. Three of every four deaths come by the slow chronic diseases; heart disease and cancer together take almost every second grave upon the earth.Yea, and the little ones - hear this and weep with me - near five million children died before their fifth birthdayin a single recent year. Blessed be God, that number was thirteen millions a generation ago; mercy hath moved, medicine hath laboured, and the fall is great. Yet five million lambs is five million lambs, and Rachel weepeth still.The demographers reckon that of the hundred and nine to one hundred and seventeen billion human beings ever born since the beginning, above one hundred billion have already died. The dead outnumber the living more than thirteen to one. The earth thou walkest upon is one vast Machpelah, one purchased burying-field, one potter's field bought with the price of blood. Every civilization that ever raised a tower hath also digged a grave. Every crown hath rolled at last into the dust. Every hand that ever wrote I shall livewas folded at last upon a silent breast.Wherefore do I write this book? Because my people are destroyed for lack of knowledge (Hosea 4:6); because therefore my people are gone into captivity, because they have no knowledge (Isaiah 5:13); because through knowledge shall the just be delivered (Proverbs 11:9). The nations have counted the dead, but they have not comprehended death. Their statistics confirm his reach; only the Scripture unveileth his face, his throne, his treasury, his sting, and - glory to God - his appointed execution. For it is written, and this is the trumpet-text of the whole volume: The last enemy that shall be destroyed is death (1 Corinthians 15:26).< Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Grace Straightened OutThere is a word older than the English that carries it. In the Hebrew Scriptures it is en. In the Greek of the apostles it is xaris. In the Aramaic that our Lord spoke, it is aybutha. Three tongues - one reality. And that reality, before it is ever defined, must first be met.Grace over disgrace for all. That is the thesis of this book. Not grace over disgrace for some; not grace over disgrace for a privileged remnant; not grace over disgrace conditioned upon pedigree, performance, or pretense. Grace over disgrace for all - because when the grace of God appeared in the person of Jesus Christ, it appeared to all men (Titus 2:11), and nothing less than all will do as the measure of its intended reach.The Scriptures distinguish sharply between grace and disgrace. Disgrace is the shame of a covering stripped. Grace is the glory of a covering restored - restored with interest. Disgrace leaves a man bare before his accusers. Grace clothes him before the throne. Disgrace is a record that condemns. Grace is a receipt that frees. Between the two stands the Lamb. Between the two stands a cross. Between the two stands a tomb emptied by the third morning.The Apostle Paul, writing to the Romans, says a sentence that should have broken every ceiling of human despair: "Where sin abounded, grace did much more abound" (Romans 5:20). In the Greek, he does not simply say grace abounded. He invents a compound verb - hyper-eperisseusen - grace super-overflowed. If sin filled the cup, grace flooded the floor. If sin filled the floor, grace flooded the house. If sin filled the house, grace flooded the city. There is no vessel that sin can occupy that grace cannot outmeasure.This is not religious optimism. It is the arithmetic of the blood of Jesus. Hebrews 7:25 declares that he is "able to save them to the uttermost that come unto God by him." The uttermost. Not the halfway, not the nearly, not the almost. The uttermost - eis to panteles in the Greek - all the way, to the finish, to the completion. The Peshitta Aramaic renders it gmirai, "completely." Whatever distance a soul has traveled from God, grace has a travel allowance that covers the return.The pages before you trace grace through seven of its visible faces. I call them facets, because grace is one jewel turned in the light. You will meet Grace itself, the fountain. You will follow the Trace of Grace through history. You will behold the Face of Grace in Jesus Christ. You will match the Pace of Grace as the Spirit sets our tempo. You will walk into the Space of Grace where the narrow yields to the wide. You will run the Race of Grace with the cloud of witnesses watching. And you will hold, at the last, the Mace of Grace - the scepter by which heaven puts every shame under foot.One hundred and fifty-three scriptures will be placed before you - 21 or 22 in each facet - because the 153 Protocol, drawn from the unbroken net of John 21:11, is the signature grid of every book under the Global Care Books banner. The number 153 signifies the complete catch. No fish slipped through the mesh. No nation is unrepresented. No kind of sinner is excluded. And the net, the Scripture insists, was not broken. That is the gospel of grace in a figure: the net of mercy is stronger than the weight of what it gathers.A personal word. I am writing this as a trilingual scholar of the Scriptures, yes - but more than that, as a man who has been found by grace more times than I can count. I have stood under a Pillar of Fire in 1993. I was visited by a Covenant Angel in 1999. In 2019 a Christophany met me on American soil. I am not reporting doctrine alone; I am reporting a Person. If grace were merely a theological category, I would still recommend it. But because grace has a face, and that face has a name, and Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Hosea 4:6My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee.Wherefore do I weep? Because the nations stagger like a drunkard toward midnight and know not that the morning is already decreed. Because men debate whether history hath a direction, while the Architect of history hath already published the destination. Because ten thousand pulpits speak of heaven as an escape and are silent concerning the throne that shall be set upon this earth. Hear me, O reader: the earth is not a sinking ship to be abandoned; the earth is a stolen estate to be repossessed. The meek shall inherit it. The King shall govern it. And the length of the first published lease of that government is written in the Book with a plainness that shameth all our confusion: a thousand years.Six times in seven verses the Spirit saith it - chilia ete, a thousand years - as a notary stamps a deed six times lest any court dispute it. Revelation the twentieth chapter is not poetry gasping for meaning; it is a schedule. Satan bound a thousand years. The saints reigning a thousand years. The first resurrection crowning a thousand years. What God repeateth, God meaneth. What God numbereth, God performeth.The Double DoubleAnd what do I mean by the Double Protocol of the thousand years? I mean this, and I shall prove it line upon line: that the Millennium is the earth-wide enactment of the law of divine restitution, whereby the Lord repayeth double for all that the thief hath taken. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. Steal - kill - destroy: that is the serpent's triple audit of six thousand years. Life - and life more abundantly: that is the King's double answer. For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them. Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee.Zechariah 9:12Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee.And the timetable of the double is likewise written. After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. One day is with the Lord as a thousand years, and a thousand years as one day. Two days - two thousand years - hath the Son of David been rejected of the builders; the third day - the third millennium from His cross - is the day of raising up, the day of reigning, the day of rain upon mown grass. The two days are the down payment of exile; the third day is the double rendered. This is the arithmetic of heaven, and I did not invent it; I found it, as a man findeth treasure hid in a field, and I sold my silence to buy that field.Job received double of all that he had lost, and his latter end was blessed more than his beginning. What the Lord did for one patriarch in the land of Uz, He shall do for one planet in the day of His power. The Millennium is Job's chapter forty-two written across every continent. It is the double portion of the firstborn Son distributed to a redeemed creation. It is the year of jubilee stretched into ten centuries. This book is the title deed read aloud.Therefore, O reader, dry thine eyes with me but for a season, and come. I will show thee the Branch and the throne, the binding of the dragon and the loosing of the desert, the wolf pastured with the lamb and the nations streaming up to Zion with their swords already melted into ploughshares. I will show thee the government whose increase hath no end. And when thou hast seen it, thou shalt weep no more as they that have no Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. THE HEBREW: QUM AND AYAHThe Hebrew Scriptures have no single abstract noun for resurrection in the way that Greek has anastasis. Hebrew does not think in abstractions; it thinks in pictures and in verbs. Where the Greek says a resurrection, the Hebrew says he stands up.The governing root is (q-w-m), qum, meaning to arise, to stand up, to be established, to be confirmed. It is the most ordinary word imaginable - a man rises from a chair with qum, a nation is established with qum, a covenant is confirmed with qum. And it is this domestic, unpretentious word that God selects to carry the greatest event in the universe. When the dead man touched the bones of Elisha, wayyaqom al-raglaw - he stood up upon his feet (2 Kings 13:21). When Isaiah prophesies, nevelati yequmun - my dead body shall they arise (Isaiah 26:19). When Daniel is dismissed at the end of his book, weta'amod legoraleka - thou shalt stand in thy lot (Daniel 12:13).The second root is (-y-h), ayah, to live, and in its intensive (Piel) stem, to make alive, to revive, to quicken. Deuteronomy 32:39 places the two great verbs of God's sovereignty in one clause: ani amit wa'aayyeh - I kill, and I make alive. Hosea 6:2 pairs both roots in a single verse: yeayyenu. yeqimenu - He will revive us. He will raise us up. Revival and standing are distinguished: the first restores the life-principle, the second restores the posture of dominion.A third root must not be overlooked: (q-y-ts), quts, to awake from sleep. Daniel 12:2 uses it - yaqitsu, they shall awake - and Psalm 17:15 uses it - behaqits, when I awake. The Hebrew mind therefore holds three simultaneous images: the sleeper waking, the fallen standing, and the dead reviving. Resurrection is all three at once.THE ARAMAIC: QYAMTA AND NUAMAThe Peshitta, the Syriac Scriptures of the Eastern Church, gives us two words of extraordinary richness. The first is , qyamta, formed from the identical Semitic root qum that governs the Hebrew. Where the Greek New Testament writes anastasis, the Peshitta writes qyamta - a standing-up, a rising. The continuity from Moses to the apostles across a thousand years and two dialects is unbroken: the same three consonants, q-w-m, carry the doctrine from Genesis to the Apocalypse.But the Peshitta possesses a second word which the Greek cannot match: , nuama. It derives from the root (n--m), cognate with the Hebrew (naam), which means to comfort, to console, to relieve, to sigh with compassion. It is the root behind the name Noah - rest - and behind the prophet Nahum - comforter - and behind the great imperative of Isaiah 40:1, naamu naamu ammi, Comfort ye, comfort ye my people.Observe further the Aramaic (qumy) preserved untranslated in Mark 5:41 - Talitha cumi. Of all the words the Holy Ghost might have kept in the original tongue, He kept a resurrection word, spoken to a little girl.The Greek New Testament deploys a precise technical apparatus, and the distinctions matter.anastasis (anastasis) - from ana (up) and histemi (to stand): a standing-up-again. It occurs some forty-two times. It is the word the Athenians mocked (Acts 17:32), the word the Sadducees denied (Matthew 22:23), and the word by which the Lord Jesus defined Himself (John 11:25). Anastasis is the state and the event.egeirw (egeiro) - to rouse, to waken, to raise up. Where anastasis emphasises the standing, egeiro emphasises the waking. It is used of waking from sleep (Matthew 8:25), of lifting a fallen sheep from a pit (Matthew 12:11), and above all of God raising Christ. The aorist passive egerthe - He was raised - is the shortest creed in the New Testament (Matthew 28:6) This item is pr Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. I am not writing to you quietly. I am shouting. I have climbed out of the nooks and crannies of the earth with a trumpet in my hand and thunder in my chest, and I will not lower my voice until humanity wakes up. I cry with Isaiah, "Hear, O heavens, and give ear, O earth: for the LORD hath spoken" (Isaiah 1:2). I cry with Jeremiah, "O earth, earth, earth, hear the word of the LORD!" (Jeremiah 22:29). I cry with Moses, "Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the RAIN, my speech shall distil as the DEW" (Deuteronomy 32:1-2). I cry with Micah, "Hear, all ye people; hearken, O earth, and all that therein is" (Micah 1:2). And I cry with Joel, "Hear this, ye old men, and give ear, all ye inhabitants of the land. TELL YE YOUR CHILDREN of it, and let your children tell their children, and their children another generation!" (Joel 1:2-3).Wake up! I say it as Paul said it: "Awake thou that SLEEPEST, and ARISE from the dead, and Christ shall give thee LIGHT" (Ephesians 5:14). "It is high time to AWAKE out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the DAY IS AT HAND" (Romans 13:11-12). I say it as Isaiah said it: "AWAKE, AWAKE; put on thy strength, O Zion" (Isaiah 52:1); "AWAKE and SING, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall CAST OUT THE DEAD" (Isaiah 26:19). I blow the trumpet of Joel: "Blow ye the TRUMPET in Zion. let ALL the inhabitants of the earth TREMBLE" (Joel 2:1). And I obey the command given to every watchman: "CRY ALOUD, spare not, lift up thy voice like a TRUMPET" (Isaiah 58:1).Who owns this planet? I read you the title deed in open court: "THE EARTH IS THE LORD'S, AND THE FULNESS THEREOF; THE WORLD, AND THEY THAT DWELL THEREIN" (Psalm 24:1). I read it to you again from the New Testament, twice for confirmation: "for the earth is the Lord's, and the fulness thereof" (1 Corinthians 10:26, 28). "The heaven, even the heavens, are the LORD's: but the EARTH hath he given to the CHILDREN OF MEN" (Psalm 115:16). The Owner set the lifespan. I tell you plainly: no thief, no locust, no usurping death has any standing to amend the Owner's specification.Whose is the kingdom? I answer with David's coronation thunder, and I ask you to read it standing: "THINE, O LORD, IS THE GREATNESS, AND THE POWER, AND THE GLORY, AND THE VICTORY, AND THE MAJESTY: FOR ALL THAT IS IN THE HEAVEN AND IN THE EARTH IS THINE; THINE IS THE KINGDOM, O LORD, AND THOU ART EXALTED AS HEAD ABOVE ALL. BOTH RICHES AND HONOUR COME OF THEE, AND THOU REIGNEST OVER ALL; AND IN THINE HAND IS POWER AND MIGHT; AND IN THINE HAND IT IS TO MAKE GREAT, AND TO GIVE STRENGTH UNTO ALL" (1 Chronicles 29:11-12). In HIS hand is power to make great and give strength unto ALL. Then I declare it: in His hand is the lifespan dial, and He has published His intention to turn it back to design.How do I know these things? By the Spirit, and by no lesser instrument. I stand on the whole passage: "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. BUT GOD HATH REVEALED THEM UNTO US BY HIS SPIRIT: for the Spirit searcheth all things, yea, the DEEP THINGS OF GOD. Now we have received, not the spirit of the world, but the spirit which is of God; THAT WE MIGHT KNOW the things that are freely given to us of God. But the NATURAL MAN receiveth not the things of the Spirit of God: for they are foolishness unto him: neither CAN he know them, because they are SPIRITUALLY DISCERNED. But he that is SPIRITUAL judgeth all things, yet he himself is judged of no man" (1 Corinthians 2:9-15). So let no natural man mock what he is simply unable to weigh. I write for the spiritual, who judge all things. The deep things of God conce Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

Paperback. Condition: new. Paperback. The 7th trumpet has sounded. The kingdoms of this world are becoming the kingdoms of our Lord and of His Christ. But the question remains: who will execute this divine transfer of authority in the earth? **THE TAKEOVER MESSIETTES** by Dr BenyPowerful answers that question with prophetic clarity and scriptural precision. Rooted in Revelation 11:15-18, Daniel 11:32B, and Psalm 24:1, this groundbreaking work unveils the identity, authority, and destiny of the Messiettes - the end-times believers who know their God, do great exploits, and reclaim every sphere of society for the Kingdom. This is not a book of theological speculation. It is a prophetic declaration backed by the immovable Word of God. Dr BenyPowerful draws from the Hebrew and Greek foundations of Scripture to reveal the Messiette identity that has been hidden in plain sight across both the Old and New Testaments. From the kedushah holiness mandate to the dunamis power available through the Holy Spirit, every page is saturated with Kingdom truth designed to activate the reader into their divine assignment. The book is structured around four foundational pillars that mirror the prophetic declaration of Revelation 11:15-18: **Part One - The Revelation of the Messiettes** opens the reader's eyes to the identity and calling that most believers have never fully understood. Through careful exposition of Daniel 11:32B, you will discover what it truly means to "know your God" - not merely as an academic exercise, but as the experiential intimacy that produces supernatural strength and Kingdom exploits. The legal and spiritual foundation of Psalm 24:1 establishes that the earth already belongs to God, and the Messiettes are His appointed stewards and agents of reclamation. *Part Two - The Reign of the Messiettes* equips readers with the understanding of Kingdom authority that has been delegated to believers through Christ. This section unpacks how the Messiettes exercise dominion across the seven mountains of cultural influence - government, business, education, media, arts, family, and religion. It is here that the reader learns the practical application of binding and loosing, prophetic declaration, and strategic Kingdom positioning. **Part Three - The Resources of the Messiettes** dismantles the spirit of poverty and reveals the supernatural economics of the Kingdom. Through the lens of divine provision and the theology of the adopted sons of God, Dr BenyPowerful demonstrates that the Messiettes are heirs of God and joint-heirs with Christ - entitled to every resource necessary to fulfil their Kingdom assignment. From the ravens that fed Elijah to the supernatural multiplication of loaves and fishes, God's provision knows no natural limitation. **Part Four - The Rewards of the Messiettes** culminates in the eternal perspective that fuels the Messiette lifestyle. This final section addresses eternal rewards, the prophetic mandate of "No More Death" (choosing life, love, liberty, and longevity), and the consummation of God's divine plan for humanity and creation. It concludes with the reader's personal takeover assignment. The book includes three appendices: a comprehensive Scripture reference guide, Hebrew and Greek word studies that illuminate key concepts such as dunamis, exousia, and apokaradokia, and a prayer guide designed to activate each dimension of the Messiette calling. This work is not written for the casual reader. It is written for the ready, willing, and able believers who hear the sound of the seventh trumpet and refuse to sit idle while the Kingdom advances. It is written for those who understand that the rising of the Messiettes army is here - that Ezekiel 37:1-10 is being fulfilled in this generation, and that Obadiah verses 17-21 are being unlocked and unleashed upon every willing vess Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The Breath That Conquers Death"And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." - Genesis 2:7In the beginning of all things, before the first syllable of human history was spoken, before the foundations of civilisation were laid, before the first empire rose or fell, there was a singular, unrepeatable, cosmically decisive act: God breathed. The Almighty, the self-existent One, the Uncreated Creator, stooped over a lifeless form fashioned from the dust of the earth and performed the most intimate act recorded in all of Scripture-He breathed into the nostrils of man the breath of life. That breath was not merely biological oxygen; it was not a chemical reaction; it was not a metaphorical flourish. That breath was the very substance of divine life-the neshamah of the Almighty-transferred from the infinite, eternal, uncreated Source into a finite, temporal, created vessel.This book is a deep etymological and theological investigation into the nature of that breath. It is a study of the Hebrew, Greek, and Aramaic vocabulary of divine respiration. It is an exploration of the relationship between the Breath of the Lord and the annihilation of death. For if death entered through the forfeiture of that breath, then the reversal of death-the resurrection-must come through the restoration of that same breath. This is the thesis of this entire work: the Breath of the Lord is the power against death.The English word "breath" is woefully insufficient to contain the theological freight carried by the original biblical languages. In Hebrew, we encounter at least three primary terms: neshamah(), the divine inbreathing, the breath of God that constitutes the spirit of man; ruach (), the wind, spirit, and animating power of God that moves across chaos and brings order; and naphach (), the verbal act of breathing, blowing, or exhaling divine life into that which is dead. In Greek, the New Testament employs pneuma(pnema), the Spirit-the very breath-wind of God that raised Christ from the dead and shall quicken our mortal bodies. In Aramaic, the Syriac Peshitta presents rukha (), the Spirit-Breath, and particularly Rukha d'Qudsha ( ), the Holy Spirit, the Breath of Holiness, the sanctifying wind of the Almighty that stands as the absolute antithesis to death.The 153 Protocol-the divine signature of completion drawn from the miraculous catch of fish in John 21:11-governs the architecture of this work. One hundred and fifty-three is the triangular number of seventeen, the number of victory. It is the number of the sons of God drawn into the unbroken net of the Kingdom. It is the number that governs the structure of divine completion across all of our publications. In this volume, the 153 Protocol manifests in the 153 Scriptures catalogued in Appendix B, each one a witness to the Breath of God as the power against death.The theological framework undergirding this study is the doctrine of partaking in the divine nature. As the Apostle Peter declares, we are made "partakers of the divine nature" (2 Peter 1:4). The nature of God is creativity-He is the Creator whose very mode of existence is to create, to speak, to breathe into being that which was not. When He shares His creative fiat with His creation, He does so after the pattern of seven times-seven days, seven spirits, seven seals, seven trumpets, seven bowls, seven churches, seven thunders. The breath of the Lord is the vehicle through which this creative fiat is transmitted. And the ultimate expression of that creative fiat is the annihilation of death itself.From Genesis to Revelation its showing that the purpose of God from eternity has been to bring many sons to glo Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The Sacred Question Across the AgesThere is a question older than empires, older than the rise and fall of dynasties, older than the calendars of men. It is not the question of the curious; it is the question of the covenant-keeper. It is the question "How long?" - and it has been asked, in every generation, by those who carry the burden of the promises of God in the midst of the contradictions of history.From the wilderness wanderings to the apocalyptic altar, from Moses standing before Pharaoh to John beholding the Lamb, the sacred question has not aged. It has only deepened. It has only matured. It has only ripened, as wine ripens in the dark cellar of waiting.The First AskingThe first time "How long?" appears as a divine question in the Scripture, it is not man asking God - it is God asking man. In Exodus 10:3 the LORD sends Moses and Aaron to Pharaoh and the message they carry is itself the question: "How long wilt thou refuse to humble thyself before me?"This is a critical inversion that the modern church has largely missed. We assume "How long?" is the cry of suffering humanity reaching upward. But the Scripture begins with "How long?" as the cry of grieved Deity reaching downward. Before any saint ever asked God how long He would tarry, God had already asked Pharaoh how long he would resist.Exodus 10:3 - "How long wilt thou refuse to humble thyself before me?"The implication is staggering. The patience of God is itself a measured thing. There is a "how long" in the heart of heaven, and that "how long" becomes the rhythm of intercession in the heart of the saints. We learn to pray "How long?" because God Himself has prayed it first.The Trilingual Foundation of the QuestionTo grasp the depth of the question, we must hear it in the three sacred tongues that the Spirit has used to bear witness to Christ across the ages: Hebrew, the language of the prophets; Greek, the language of the apostles; and Aramaic, the language of the Lord Himself in His earthly speech and the language of the Peshitta which preserves the eastern witness of the church.Hebrew: (ad-mathai) Greek: ews pote (heos pote) Aramaic (Peshitta): (edamma l-emmatay) - Until when? How long?The Hebrew (ad-mathai) is the construction David sings in Psalm 13. It does not merely ask the duration of suffering; it pleads for the terminus, the appointed end. The Hebrew mind cannot ask "how long?" without believing there is a "until." The very grammar of the cry presupposes the certainty of an end.The Greek ews pote (heos pote) carries the same weight in the New Testament. It is the phrase Jesus used when He said, "O faithless and perverse generation, how long shall I be with you? how long shall I suffer you?" (Matthew 17:17). And it is the phrase the souls under the altar use in Revelation 6:10. The same Greek question travels from the lips of Christ on the earth to the lips of the martyrs in the heavenlies, binding the entire dispensation together in one continuous cry.The Aramaic (edamma l-emmatay), preserved in the Syriac Peshitta, is the form in which the Eastern church received the cry. It is the language closest to what Jesus actually spoke when He stood among the multitudes and uttered the question. To pray "How long?" in Aramaic is to pray it in the very tongue of the Master.Why the Question is HolyThe question is holy because it is the question of love that has not stopped expecting. It is the question of hope that has not surrendered. It is the question of faith that has not let go. It is, in the deepest sense, the question of the three that abide - faith, hope, and love - pressed into a single syllable of urgency. This item is printed on dema Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. The number 153 is one of the most sacred and mysterious numbers in the Holy Scriptures. In the Gospel of John, chapter 21, verse 11, Simon Peter drew the net to land full of great fishes-one hundred and fifty-three-and for all there were so many, yet was not the net broken. This miraculous catch, orchestrated by the risen Christ Himself, stands as an eternal testimony to the supernatural abundance of God and the unbreakable covenant of His grace.In the spirit of this divine number, we present 459 declarations-three times 153, a threefold cord for the Trinity-drawn from the ministries of five vindicated generals of the faith. These are men whose lives have demonstrated that the supernatural power of Jesus Christ did not end with the Book of Acts but continues to this day, across continents and centuries. These are men who have stood as partakers of the divine nature, through whom God has shown Himself alive by signs, wonders, and miracles.From F.F. Bosworth, who proved that divine healing belongs to every believer through the finished work of Calvary, to William Branham, whose prophetic ministry marked the greatest outpouring of the Holy Spirit since the day of Pentecost; from Uebert Angel, the Ra'ah Prophet pioneering supernatural demonstrations in our generation, to Pastor Chris Oyakhilome, whose Healing Streams have touched millions across every continent; and Apostle Johnson Suleman, whose fire-anointed ministry at Omega Fire Ministries continues to shake the nations-these generals carry a common vindication: the supernatural endorsement of Jesus Christ as the Head of all creation.This volume is organized into three pillars of 153: the first 153 are quotes that reveal the heart of these generals; the second 153 are learnable, pragmatic, intrinsic intricacies drawn from their five distinct disciplines; and the third 153 are hardcore spoken principles and practices for creating supernatural manifestations at the highest levels of excellence and experience.Let these 459 declarations ignite your faith, awaken your spirit, and position you to receive the fullness of what God has prepared for those who believe. For God's nature is creativity. Signs of grace follow. He shares His creative fiat after the pattern of seven times, and He shows Himself alive through signs, wonders, and miracles across the ages.One hundred and fifty-three great fishes. One unbroken net. One risen Christ standing on the shore, calling His disciples to cast their nets on the right side. The 459 declarations gathered in this volume-153 quotes, 153 intricacies, 153 principles-are not mere words. They are seeds of supernatural faith planted by generals who were vindicated by the power of God in their generation.From the healing revivals of F.F. Bosworth to the prophetic fire of William Branham, from the supernatural dimensions opened by Uebert Angel to the global healing streams of Pastor Chris Oyakhilome, and from the fire-anointed declarations of Apostle Johnson Suleman-these voices form a single chorus: Jesus Christ is alive, His power has not diminished, and the supernatural is the birthright of every child of God.Together, these 459 declarations form a threefold cord of supernatural preparation that cannot easily be broken-three times 153, the fullness of the number of the great catch, tripled for the Trinity, and released for the generation of Godsent lights who will carry the supernatural power of Jesus Christ to the 156 nations and beyond.As partakers of the divine nature, we declare that God's nature is creativity. Signs of grace follow those who believe. He shares His creative fiat after the pattern of seven times. He shows Himself alive through signs, wonders, and miracles across the ages. And the net-for all there were so many-was not broken. This item is printed on dema Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Verily, I write this volume not from the cold tower of theory, but from the watchtower of a watchman who hath heard the cry of the nations and who hath seen the long shadow of want that hath fallen upon the children of men. I have walked among kings and among the lowliest of villages, among the embassies of the great and among the huts of the broken-hearted. I have seen, with mine own eyes, the laughter of the wealthy who knew not the LORD, and I have seen the tears of the saints who knew the LORD and yet who tasted dust and gravel for bread.And I bear witness this day, before the throne and before the church, that the LORD hath set a controversy with poverty. He hath put on the apparel of vengeance for a cloke, and He hath risen against the spirit that hath robbed His people of their inheritance. For we serve no pauper-God. We serve the God of whom the cattle upon a thousand hills are His, and the silver and the gold, and the wells, and the harvests, and the streams of living water that issue out of His throne.This volume is built upon a single confession: that poverty, in its every form - material, mental, moral, generational, civic, ecclesial, national - is satanic in origin, in operation, and in end. It is not the seal of holiness. It is not the badge of humility. It is not the price of grace. It is the burglary of devils against the saints of the Most High, and it shall end where every work of darkness shall end: consumed by fire forever.We serve no pauper-God.I owe much to the cloud of witnesses who have gone before in this contention. F.F. Bosworth taught the church that healing and provision are twin streams from the one fountain of the cross. William Marrion Branham testified that the same God who fed Israel in the wilderness is yet a provider unto His remnant. Pastor Chris Oyakhilome hath proclaimed, in season and out, that the saint of God is heir of the world. Uebert Angel hath unsealed, by revelation, the prophetic economy of heaven. Apostle Johnson Suleman hath stood as a watchman against every spirit of poverty that would crouch at the door of the African continent and the African diaspora. J. Preston Eby hath drawn back the veil upon the ages and the manifold purposes of God. The redemption is total, and want hath no warrant in the new covenant.I was visited in 1993, when I was yet young in the ways of God, and the LORD shewed me that the gospel of the kingdom is the gospel of provision. I was visited again in 1999, when the LORD set my feet upon the watchtower of nations. I was visited again in 2019, when the LORD spake unto me concerning the long famine that hath wasted whole peoples and the breaking of that famine in this generation. These visitations are not the property of one man. They are the patrimony of the church.Reader, take up this book not as a curiosity, but as a sword. Read it with thy Bible open, with thy pen ready, with thy knees bowed. For one hundred and fifty-three scriptures shall stand before thee, witnesses out of the law and the prophets, the gospels and the epistles, the apocalypse and the psalter - a net full of great fishes, an hundred and fifty and three, and the net shall not be broken. And one hundred and fifty-three reasons shall march behind them, ordered and arrayed, every reason a battalion against the lie that poverty pleaseth God.If thou wilt give heed, thou shalt rise up from this volume a different man, a different woman, a different ministry, a different nation. The siege shall break. The doors of brass shall be cut in sunder. The bars of iron shall be broken. And thou shalt come forth, as did Joseph, out of the dungeon to the throne - and as did Benjamin, out of want to abundance - for the Joseph of the earth and the Benjamin of the earth are arising in this generation, and they shall feed many nations.So s Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Every human being, in every generation, stands at the mouth of a volcano. Not a volcano of fire and rock - but a volcano of decision. Beneath the surface of your daily existence, pressure is building. Convictions are forming. Revelation is accumulating. And at some point - perhaps today, perhaps in the next hour - that pressure will demand a voice. Your voice. The volcanic voice of choice. This book was born from a singular conviction: that the greatest crisis facing individuals, families, and nations is not economic collapse, political turmoil, or cultural decay. It is the crisis of **compromised decision-making** - the quiet epidemic of people making life-altering choices based on circumstances rather than values. .the compass but navigate by the weather. God operates differently. In Deuteronomy 30:19, the Almighty sets before His people not merely options but **categories of existence**: life and death, blessing and cursing. And then He does something no earthly counsellor would dare - He tells you which one to choose. *"Therefore choose life, That is the volcanic voice. Around every significant decision you will ever face, many competing voices swirl simultaneously - voices of fear, comfort, compromise, rationalisation, shame, greed, and safety. They arise unpredictably, in random combinations, at varying intensities. They are *stochastic*: governed by probability, not by purpose. The voice of fear tells you to retreat. The voice of comfort tells you to settle. The voice of compromise tells you to bend. And in the midst of this deafening swirl, one still, small decision - powered by faith and informed by Scripture - tilts an entire future toward life or toward loss. This book is structured in three movements. **Part One** lays the theological foundation. Across three chapters, we examine what the volcanic voice of choice actually is, how the stochastic swirl of competing voices operates around every decision, and why values - not circumstances - must form the architecture of right choice. These chapters are not theoretical. They are the bedrock upon which everything that follows is built. **Part Two** brings the principle to life through six modern scenarios - real-world situations that every believer will recognise. **Part Three** opens the full canon of Scripture. Seventy-two passages from Genesis to Revelation - spanning the Pentateuch, the Psalms, the Prophets, the Gospels, and the Epistles - testify with one unified voice that God has always set before His What this book will not do is make your decisions for you. It will not give you a formula for which job to take, whom to marry, or where to live. What it will do is transform the *way* you decide. It will shift the foundation of your decision-making from the shifting sands of circumstance to the immovable bedrock of divine values and God-given interests. It will train your ear to distinguish the stochastic noise from the still, small voice of the Spirit. And it will give you the courage to let your volcanic voice erupt - not with recklessness, but with the tested, deliberate, faith-saturated conviction of a soul that knows its God. The voices around you are many. The choice before you is singular. And the God who set life and death before Israel stands before you now with the same invitation, the same command, and the same promise. Choose life. Let the volcano speak. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Paperback. Condition: new. Paperback. The Ancient Glory and the Approaching Glory"He hath made every thing beautiful in his time."et-hakol asah yafeh v'ito- Ecclesiastes 3:11THE GLORIOUS CHURCH IS GLORIOUSLY MADE.The Church is Wonderful.The Church is Powerful.The Church is Bountiful.The Church is Beautiful.And Fearfully Made.Before the first angel flexed his wings. Before the first dawn cracked the first sky. Before the first word spoke the first world into being. She was in the mind of God.The Glorious Church is older than Eden. She is older than Eden because she predates creation itself. Paul declares she was chosen in Him before the foundation of the world. The foundation of the world - which means before the plates of the earth were fitted to each other, before the oceans were given their beaches, before the sun was given its furnace - she was chosen.What shall we do with a Church so ancient? We shall not reduce her. What shall we do with a Church so elect? We shall not demote her. What shall we do with a Church so glorious? We shall not profane her with small ideas, small budgets, small vision, small prayers.This book is an altar call for the Church herself. It is a summons to rise from the dust of her diminishment. It is a trumpet blast over a valley of dry ecclesiastical bones. It is a prophetic decree that what God has promised, God is now performing.Nine chapters await. One hundred and fifty-three Scriptures await. Hebrew, Greek, and Syriac witnesses await. The Spirit and the Bride say, Come. Come and read. Come and rise. Come and be the Glorious Church. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. An earlier volume of this teaching was written to restore ownership. It argued that time is not a river carrying God, but a servant reporting to Him; that hope is not a mood but a throne; and that the Church is not a victim of the calendar but a witness to the God of the calendar.This book is written to restore vocabulary.There is a reason the enemy of the saints is described in Daniel as one who thinks to change times and laws. Whoever controls the words a people use for time will eventually control what that people expect. Our age has been given a vocabulary of deadlines, cycles, projections, and quarters. It has almost no vocabulary for appointment, jubilee, watch, fullness, or set time. A generation that cannot say moed in any language will find it very difficult to wait like a son and very easy to panic like an orphan.So in these twelve chapters the Scriptures are heard again in the three tongues that carried them. Hebrew gives us the covenant weight of appointed time. Aramaic - the speech of exile, of Daniel's court, and of our Lord's own streets - gives us the language of a people who learned to worship under foreign clocks. Greek gives us the missionary precision that carried kairos into every province of an empire.Three tongues, one government. Hebrew says the appointment is covenanted. Aramaic says the appointment survives captivity. Greek says the appointment is announced to the nations.The second watch is the hardest watch. It is the stretch of the night after the excitement of taking your post has worn off, and before the first grey line appears in the east. The first watch is kept by adrenaline. The third watch is kept by dawn. The second watch is kept by love alone.This book is written for that watch, and for the watchmen who are keeping it now: pastors in cities that have forgotten their altars, mothers praying over sons in far countries, believers under governments that legislate against the rhythms of God, and servants labouring in fields whose harvest belongs to a generation not yet created.Read slowly. Say the words aloud. Let the seals do their work. The God who divided light from darkness and called them day and night has not lost His authority over the hour in which you are reading this page.- Dr. Benypowerful This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. I have written many volumes. I have watched many people struggle. And I have arrived at a conviction that will not leave me: every human problem is, at its root, a problem of function. The unemployed man does not need a job. He needs the restoration of his functional assignment. The sick body does not need a prescription. It needs the restoration of cellular function. The troubled marriage does not need a counselor. It needs the restoration of covenantal function. Every solution is a refunctioning.This book is the theological anchor for a framework I have developed across many years: Double Function, Gain of Function, Truncation of Function. Each of these concepts has appeared in earlier volumes. Here they are consolidated, systematized, and wrapped in the ultimate truth - that Christ Himself is the Ultimate Solution because Christ Himself is the Refunctioning Lord.The 153 Protocol governs this work as it governs every volume from Global Care Books. Nine chapters of seventeen Scriptures each, yielding one hundred and fifty-three - the number of the great catch in John 21:11, the number of fullness, the number of the net that does not break. Trilingual throughout in Hebrew, Greek, and Syriac Peshitta Aramaic - because the Word was not given in one language, and the Church must not receive it in one language.I write as one who has seen God refunction broken lives - including my own. I write from the Pentecostal-charismatic tradition, standing in the lineage of F. F. Bosworth, William Branham, Uebert Angel, Pastor Chris Oyakhilome, Apostle Johnson Suleman, and J. Preston Eby. I write for diplomats and diaper-changers, for professors and pastors, for the weary and the warring. This Ultimate Solution is theirs. It is yours.- Dr. BenyPowerful This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. A WORD BEFORE THE ORDERSIn the night, before the morning is yet comeBehold, I set before thee a witness of the night and of the morning; for it beginneth where the saints begin, in the hearing of the lion, and it endeth where the saints shall end, in the settling of the eternal glory. I have not brought thee a word of ease, neither a flattering saying that crieth Peace where there is a lion; for the apostle himself spake of the devourer before he spake of the dominion, and I dare not reverse the order that the Spirit hath set.Verily, I have walked the passage as a man walketh a single road from the dark country unto the lighted city; and the way openeth in nine orders, the nine clauses of the apostle, and every order beareth its seventeen seals, that the whole might bear the number of the unbroken net; for the witness, like the net, must hold its multitude and not break.Lo, read thou slowly, for this is bread and not a swift water. Take an order in the morning and an order in the evening; let the verse sink as seed into the furrow of thy heart, and look for the springing. And when the lion roareth in thy night, turn thou to the order of thy need: be it the watch, or the standing, or the fellowship, or the grace, or the calling, or the while, or the fourfold hand, or the doxology, or the standing in the true grace; for there is an order for every hour of thy suffering, and a prayer at the close of every order.I speak briefly, as Silvanus wrote briefly, yet I have left no order barren; and I commit this witness unto the God of all grace, that he would use it to make thee perfect, and to stablish, and to strengthen, and to settle thee, unto his eternal glory by Christ Jesus. Now enter thou by the first order, and read on. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. V. The Captivity Without ChainsA Bondage Without IronBehold a captivity with no chain upon the wrist. Isaiah taketh up the cry: Therefore my people are gone into captivity, because they have no knowledge. Gone into captivity - and where is the iron? Where is the conqueror's army? There is none. This is a bondage that needeth no chain, for the strongest fetter ever forged is ignorance, and it bindeth a man while he believeth himself free. (galah ammi mibbeli-da'at) - my people are gone into exile for want of knowledge. Whole nations were led away in the ages past, and called colonies; and in our own century the chains were struck from off their necks, and this was good; and yet the deeper chain followed them even into their freedom, for the iron came off the wrist and stayed upon the mind.There is no freedom in a flag if the knowing be still in captivity. But hear the word of release: the Spirit of the LORD is upon me. to proclaim liberty to the captives, and the opening of the prison to them that are bound. The chain that no army could strike off, the Lamb striketh off with a word.VI. The Roar of the Market, The Silence of the SoulIn the Roar of the Trading FloorsI have stood in the markets of the nations, and they roar like the sea. The numbers run upon the walls like a river that never resteth, and the voices of the buyers and sellers rise up as a great wind. And in the midst of all that roaring I heard a silence - the silence of the soul that hath gained the whole world and lost itself.For what shall it profit a man, if he shall gain the whole world, and lose his own soul? ti gar felhsei anorwpon (ti gar ophelesei anthropon) - for what shall it profit a man? The market knoweth the price of everything and the worth of nothing. It can name the value of a field, a flock, a fortune; it cannot name the value of a man, for that was set at the cross and not at the exchange.Tell me - what doth it profit, to stand upon a mountain of gold with a famine in the heart? The roar of the market shall not fill the silence of the soul; only the Bread that came down from heaven filleth that.VII. Gold That Cannot HealThe Day the Silver Could Not Buy BreadThere cometh a day when the gold is heavy and cannot heal. Ezekiel saw it: They shall cast their silver in the streets, and their gold shall be removed. their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD. Behold a strange poverty in the midst of riches: the metal is there, but the deliverance is not in it. (kaspam uz'havam lo-yukhal l'hatzilam) - their silver and their gold shall not be able to deliver them. And James taketh up the same fire: Your gold and silver is cankered; and the rust of them shall be a witness against you.Gold cannot heal a plague; it could not in our own age, when a pestilence shut every door and honoured no border, and the rich and the poor lay down alike. There is a wealth that healeth and a wealth that cannot, and the difference is not in the amount but in the Owner. Lay up therefore the treasure that healeth: the wealth that is the gift of God, given to establish His covenant and to feed His nations. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared; Though he were a Son, yet learned he obedience by the things which he suffered."- Hebrews 5:7-8 (KJV)Here beginneth the first movement: the suffering of the Head, before ever we speak of the suffering of the body. For the Church hath no sorrow that her Lord did not taste first, and no glory that He hath not already entered. Four chapters stand in this movement as four watches of one night: the flesh He took, the tears He wept, the press He endured, and the obedience He learned. Mark this well, O reader: the epistle to the Hebrews saith not that He pretended flesh, nor that He visited flesh, but that there were DAYS of His flesh - datable days, dusty days, Galilean and Judaean days under Tiberius Caesar. The pleasure of the suffering is no theory from an ivory chamber; it was walked out in sandals.CHAPTER 1: WHO IN THE DAYS OF HIS FLESHGalilee and Judaea under the procurators of Rome, in the fifteenth year of Tiberius Caesar"And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father, ) full of grace and truth."- John 1:14 (KJV)What manner of scripture is this - the days of his flesh? Could not the Spirit have said, the days of His ministry, or the days of His humiliation? Nay; the Holy Ghost chose the word flesh, sarx (sarx), that no man might imagine a phantom Christ, a Christ of porcelain who felt nothing. He was hungry in the wilderness and thirsty at the well; He was wearied with His journey and slept in the storm; He groaned in His spirit and was troubled. The eternal Word took unto Himself nerves that could burn, tears that could fall, and a heart that could break. This is the scandal and the glory of Bethlehem.Consider what it meant for Him who inhabiteth eternity to be measured by days. He who made the sun submitted to sunrise and sunset; He who is the Ancient of Days consented to be an infant of days. The Hebrew fathers called Him (Attiq Yomin), the Ancient of Days; yet in the days of His flesh He grew in wisdom and stature, and in favour with God and man. Is a mystery greater than this found anywhere in heaven or earth? I trow not.And wherefore did He take flesh? Hear the apostle: Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death. Behold the divine strategy: He became a partaker of our flesh, that we might become partakers of His glory - yea, partakers of the divine nature. The exchange runneth in both directions, as a golden ladder set up on the earth whose top reacheth to heaven. He came down our side of the ladder that we might go up His side.Therefore despise not thy flesh, O saint, nor curse the body of thy humiliation; for God Himself hath worn one like it, and wore it unto death, and weareth one glorified at this hour at the right hand of the Majesty on high. The days of thy flesh are not days of exile from purpose; they are the very theatre wherein God is well pleased to reveal His Son in thee. In the days of HIS flesh He redeemed the days of THY flesh. The Peshitta saith He was revealed (b'besar), in the flesh - and by that flesh, thy flesh is sanctified for glory. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. THE EARTH WAS CREATED TO BE INHABITEDThe earth is not a mistake. The earth is a planet. It is not an accident, not a construction of chance, not a temporary platform for a vanishing species. The earth was formed, and it was formed deliberately, and it was formed with a purpose spoken aloud by the Creator Himself: to be inhabited.Isaiah heard Him speak it. He said He created it not in vain. He said He formed it to be inhabited. He said, I am the Lord; and there is none else. The earth is a habitation. The earth is an inheritance. The earth is a school, an altar, a field, a witness. And the earth has been violated.The violation is not primarily ecological, though that grief is real. The violation is covenantal. Men have forgotten the Maker. Families have overturned the order of the house. Governments have crowned folly. Churches have forsaken their first love. Nations have taken up arms against their brother nations. The tongue has become a fire, the hand has become a snare, and the planet groans for the manifestation of the sons of God.This book is written for the groan. It is written for the weeping in the siege. It is written for the prophet whose head is demanded at the banquet. It is written for the teacher made to sit under his student. It is written for the mother who has lost her son to the battlefield. It is written for every place where the creature has been worshipped in place of the Creator. It is written, above all, for every man and woman who is ready to be part of the mending.The earth shall yet be full of the knowledge of the glory of the Lord as the waters cover the sea. But not without witness. Not without naming the errors. Not without proclaiming the solutions. That is the labour of this book. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Before the architecture and the structure can be surveyed, the thing itself must be defined. What is the first resurrection? Five statements of its nature, each anchored to the text, fix the definition.IT IS BODILYThe first resurrection is not the survival of the soul, the immortality of influence, or a metaphor of renewal. It is the standing up of bodies out of graves.The proof-texts admit no other reading. The graves were opened; and many bodies of the saints which slept arose (Matthew 27:52) - somata, bodies. Who shall change our vile body, that it may be fashioned like unto his glorious body (Philippians 3:21). He shall quicken your mortal bodies (Romans 8:11) - the mortal thing itself, not a substitute for it. And the pattern of the whole is the risen Christ, who said handle me, and see; for a spirit hath not flesh and bones, as ye see me have (Luke 24:39).Job fixed the nature of it in the oldest book of the canon: yet in my flesh shall I see God: whom I shall see for myself, and mine eyes shall behold, and not another (Job 19:26-27). The same I, the same eyes. Identity persists; a copy is not a resurrection.IT IS SELECTIVEThe first resurrection does not raise all the dead. It raises a defined company out from among the rest, and every text that touches it carries the partitive mark.The dead in Christ shall rise first (1 Thessalonians 4:16) - in Christ is the boundary of the company. They that are Christ's at his coming (1 Corinthians 15:23). They which shall be accounted worthy to obtain that world, and the resurrection from the dead (Luke 20:35). The resurrection of the just (Luke 14:14). And the exclusion is stated as plainly as the inclusion: the rest of the dead lived not again until the thousand years were finished (Revelation 20:5).IT IS PRIORFirst - prote - is a word of sequence, and the sequence is a thousand years long. The first resurrection is separated from the second by the entire Millennium, so that the two can never be confused, conflated, or collapsed. God has interposed ten centuries between a rising unto life and a rising unto judgment precisely so that no theology could merge them without doing violence to a number.IT IS A REVERSAL AND A REWARDEvery member of the first resurrection rises into vindication. The company of Revelation 20:4 is composed of the enthroned, the beheaded, and the refusers of the mark - the world's losers, by the world's ledger - and they live and reign with Christ a thousand years over the order that condemned them. The first resurrection is heaven's appellate ruling on every unjust verdict ever rendered against the saints, as the resurrection of Christ was the reversal of the Sanhedrin's.And it carries wages. Thou shalt be recompensed at the resurrection of the just (Luke 14:14). Kingdom accounting settles at the first resurrection; it is a payday as well as a morning.IT IS IRREVERSIBLENeither can they die any more (Luke 20:36). Christ being raised from the dead dieth no more; death hath no more dominion over him (Romans 6:9) - and the members share the immunity of the Head: on such the second death hath no power (Revelation 20:6). This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. AbstractThis study advances a single thesis: that the New Testament doctrine of joint-heirship with Christ is not a devotional consolation but a constituted government, possessing a determinable nature, structure, architecture, protocol, nomenclature, and declared future.The argument proceeds by grammatical and lexical analysis across the three biblical languages. It establishes six principal findings.First, that the Greek compound sygklhronomos(sunkleronomos) is a legal and administrative term meaningone who is together-with in the legally-apportioned administration, and that it occurs at exactly four points in the New Testament, covering four distinct spheres of human existence.Second, that the Syriac Peshitta renders the same relation as (bnay yartuteh), "sons of His inheritance" - a Semitic idiom of constitutive belonging that materially alters the doctrine: the heirs are not external claimants upon an estate but are constituted out of it.Third, that the transfer of world government announced at Revelation 11:15 is a citation of Daniel 7, which is written inBiblical Aramaic, the imperial administrative language of the ancient Near East; and that Daniel 7:27 enumerates the four constituent elements of a sovereign polity - state, executive authority, dignity of office, and territorial extent - assigning all four to a corporate people.Fourth, that the sevenfold ascription of Revelation 5:12 is governed in the Greek by a single article-chain, and therefore constitutes one indivisible charter of seven portfolios rather than seven separate awards.Fifth, that three of the governing verbs of the estate stand in the present indicative and not the future - panta humon estin (1 Cor. 3:21), katargeitai (1 Cor. 15:26), and poio(Rev. 21:5) - with the consequence that the inheritance is presently possessed, the abolition of death presently operative, and the renewal of all things presently under way.Sixth, that the terminal act of this government is not the retention of power but its return to source: the casting of crowns (Rev. 4:10) and the delivering up of the kingdom (1 Cor. 15:24) are the same gesture at two scales, and constitute the structural safeguard that renders this polity incapable of the corruption by retention which has ended every human government in recorded history.The volume closes with a documentary apparatus of 306 witnesses, a quantitative appendix, and a full permissions protocol. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Beloved reader, when the Master Jesus Christ stood in the porch of Solomon and the religious authorities took up stones to stone Him, He did not retreat into philosophy. He retreated into the scripture. He did not soften the offence. He sharpened it. He pointed them to a verse they had read a thousand times and never seen - a verse that, once seen, can never be unseen.That verse is Psalm 82:6: I have said, Ye are gods; and all of you are children of the most High. The Lord rested His entire defence upon those nine English words and concluded with a sentence that has thundered down through the centuries: the scripture cannot be broken.This little book is an apologetic. It is not a speculation. It is not a flight of mystical fancy. It is a courtroom defence built upon the threefold witness of Hebrew, Aramaic, and Greek - the languages in which the Living God chose to seal His word - and upon the unbroken testimony of the Old and New Testaments.If the scripture cannot be broken, then Psalm 82:6 cannot be broken. If the Lord Jesus said Ye are gods, then somebody is being called gods, and that somebody is identified plainly in the same breath: them unto whom the word of God came. The argument is not mine. The argument is His. I am only the witness who points to it.Let every reader come to this book as the Bereans of Acts 17:11 came - searching the scriptures daily, whether those things were so. The verdict will not be mine to give. The verdict will be yours, rendered before the Judge of all the earth, who has spoken once and twice, and whose word standeth for ever.Yours in the unbroken word, Dr. BenyPowerful This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. And where was the tomb? In a garden. In the place where he was crucified there was a garden; and in the garden a new sepulchre. Was this an accident of geography? Nay, it was a signature of Providence. On the first day of the week, very early, the last Adam walked out of death into garden soil, and Mary - a weeping woman, another Rachel drying her eyes - supposing him to be the gardener, spake unto him. Supposing Him to be the gardener! O blessed mistake that was no mistake at all: He is the Gardener, the second and better Keeper of Eden, come to dress and to keep a redeemed creation. The first gardener lost the garden; the last Gardener carried it out of the grave.Then hear the victory proclamation on the mountain in Galilee: All power is given unto me in heaven and in earth. Pasa exoysia (pasa exousia) - all authority. In heaven AND in earth - the very earth of Genesis 1:26! And what did He do with it? He delegated it, as His Father before Him: Go ye therefore. As my Father hath sent me, even so send I you. Behold, I give unto you power over all the power of the enemy. The commission of Eden, re-issued from a resurrection garden, with the serpent's head already bruised beneath the Victor's heel.This, beloved reader, is why my confidence is sweet and not shrill. I do not strain to seize a dominion that is in doubt; I stand in a dominion that hath been sealed. The recovery is not a hope hanging by a thread; it is a deed signed in blood and probated by an empty tomb. Signs of grace follow them that believe - they cast out devils, they lay hands on the sick and the sick recover - because the authority behind the signs is not theirs on trial but His in triumph. God showeth Himself alive through the ages by the manifest of signs, wonders, and miracles; and every such sign is a memo from management that the Garden charter is back in force. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Michael is named five times in the Bible - three times in Daniel, once in Jude, and once in Revelation. Five is the Bible's number of grace, and it is fitting, because every one of Michael's five appearances is an act of grace toward the people of God. Let us walk through all five, because this book will stand on these five pillars and on nothing invented by man.The first appearance is Daniel 10:13. Daniel had prayed and fasted for twenty-one days, and when the answering angel finally arrived, he explained the delay: "The prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me." Here we learn that there is an invisible government behind the visible governments of this world - spiritual "princes" standing behind earthly empires - and that Michael is one of the chief princes, a breaker of blockades, the one who is sent in when an answer to prayer is being resisted.The second appearance is Daniel 10:21, where the angel says, "There is none that holdeth with me in these things, but Michael your prince." Two words in that verse should make every child of God sit up straight: your prince. Michael is assigned. He is attached to the covenant people of God. Heaven has a designated defender for the seed of Abraham, and his name is Michael.The third appearance is Daniel 12:1, and it is the mountain peak of this whole book: "And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book." We will spend an entire chapter on this verse. For now, mark three things: Michael stands up; unmatched trouble comes; and everyone written in the book is delivered.The fourth appearance is Jude verse 9: "Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee." Here is the character of Michael. Even face to face with Satan himself, over the body of Moses, the mightiest angel does not fight with insults and does not fight in his own name. He fights with delegated authority: "The Lord rebuke thee." Power under discipline - that is Michael.The fifth appearance is Revelation 12:7: "And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, and prevailed not." This is Michael the field commander, leading the armies of heaven in the war that ends with the accuser cast down. Five appearances, one portrait: a helper in delayed answers, an assigned prince over God's people, the one who stands up in the last time, a disciplined warrior who fights in the Lord's name, and the general of the victory over the dragon. Everything else we will say in this book grows out of these five roots. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Where is the Throne of God? This is the question that has haunted theology, philosophy, cosmology, and the deepest intuitions of the human spirit since the dawn of consciousness. The answer that the Scriptures give-verified across three original languages, confirmed by the testimony of Christ Himself, and ratified by the entire arc of redemptive history-is startling in its intimacy: the Throne of God is located in the soul of the one who loves Him.This book is not speculation. It is exposition. It is a trilingual tracing of the truth through the Hebrew Tanakh, the Aramaic Peshitta, and the Greek New Testament, converging on one overwhelming reality: that the Almighty God-the Creator of the heavens and the earth, the One whose glory fills the cosmos-has chosen the regenerate human soul as the current, active, living location of His sovereign Throne.When Jesus said in John 14:23, "If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him," He was not speaking in metaphor. He was issuing a cosmological relocation notice. The Father and the Son, by the Holy Spirit, take up permanent residence-and where the King resides, there is His Throne.Psalm 115:16 declares, "The heaven, even the heavens, are the LORD's: but the earth hath he given to the children of men." The earth is the domain of mankind. But the soul of man, as this book will demonstrate, is the domain where God has chosen to enthrone Himself in the present dispensation. Heaven is His by sovereignty; the soul is His by invitation, by love, by covenant.This work is structured in five major parts. Part One establishes the foundational texts and their trilingual anatomy. Part Two traces the throne theology through the Old Testament, showing how every prior dwelling place of God-Eden, the Tabernacle, the Temple-was a prophetic shadow of the human soul. Part Three expounds the New Testament revelation, where Christ explicitly declares the soul as the Father's habitation. Part Four examines the theological, philosophical, and pneumatological implications of this truth. Part Five addresses the practical, eschatological, and global significance of the Throne-in-the-soul reality.The standard of this work is set for the highest halls of theological scholarship-Harvard, Stanford, Oxford, Cambridge-while remaining accessible to every hungry soul. The trilingual method is not academic decoration; it is the necessary exegetical discipline for any truth this monumental.May the Holy Spirit, the very Agent of enthronement, illuminate every page.- Dr. BenyPowerful, 2026 This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

Paperback. Condition: new. Paperback. Hear me plainly at the gate of the book. I do not preach cleverness; I preach wisdom, and they are not kin. Cleverness is the serpent's coin: skill without the fear of the LORD, strategy without love, optimization without an altar. Wisdom is another substance entirely: she was set up from everlasting, from the beginning, or ever the earth was; she was daily the delight of the Almighty, rejoicing always before Him; and she came down to us and was made flesh, for Christ is made unto us wisdom. He that would be wise must therefore be joined, not merely informed; wisdom is a Person before she is a principle, and her school is a fellowship before it is a faculty.And hear why the matter is urgent and not academic. The years 2026 unto 2050 stand before the nations as a valley of decision, and the deciding shall be done by minds: minds designing machineries that out-calculate their makers, minds drafting the laws of new powers, minds steering economies whose levers grow stranger by the year. In such decades the nation that hath wisdom shall walk in the light, and the nation that hath only cleverness shall optimize its way into the ditch. But thus saith the LORD: Refrain thy voice from weeping. for thy work shall be rewarded; and among the rewarded works of these years shall be the work of the wise: they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.Therefore this volume marcheth in the order of the bow. First the wisdom that was before all worlds, set up from everlasting beside the throne. Then the Lamb, worthy to receive wisdom, who is Himself made unto us wisdom. Then the inheritance of understanding, for the third crown also is received by adoption and not achieved by aptitude. Then the three pillars and the four rivers, the same load-bearing scriptures of the series, now read with the eyes of the sage. Then the approval of wisdom, the five crowns as the graduation of the wise, the epochs of covenant understanding, and the 153 protocol of counsel. And at the last, one hundred forty and four declarations, twelve prayers, an oath, and a charge, that the book may end not as commentary but as candlepower in the mouth of thy house.Come then, thou son, thou daughter, thou counselor of the coming decades. Bring thy questions as the queen of the south brought hers, over great distances and at great cost, and be not ashamed of their weight; a greater than Solomon is here. The Teacher standeth in the gate of this book as wisdom standeth in the gates of the city, crying: Unto you, O men, I call. The confusion is real; the Lamp is realer. Rachel weepeth; but Wisdom crieth without. Let the reading begin. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Before I open the first gate, I must show thee the whole city. A wise builder layeth the foundation before he raiseth the walls. What is the foundation of these seven volumes? One verse, sung by innumerable angels: Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing. Count the ascriptions. They are seven. Count the colors of the bow which Noah saw and which John saw round about the throne. They are seven. Is this a coincidence? I tell thee, nay. Heaven doth not deal in coincidence. Heaven dealeth in covenant.Hear then the canon of the series, the map of the bow. Red is the first band, and Power is the first crown. Orange is the second band, and Riches is the second crown. Yellow is the third band, and Wisdom is the third crown. Green is the fourth band, and Strength is the fourth crown. Blue is the fifth band, and Honour is the fifth crown. Indigo is the sixth band, and Glory is the sixth crown. Violet is the seventh band, and Blessing is the seventh crown. Seven volumes, seven bands, seven crowns, one Lamb, one throne, one bow.Why doth Power stand first? Because nothing else can stand at all without it. Riches without power are a spoil for thieves. Wisdom without power is a counsel no man obeyeth. Honour without power is a memory. But when Power standeth at the gate, the other six crowns enter the city in safety. Therefore the red band burneth at the top of the bow, nearest the heavens, first to be seen, first to be received.And what is the engine of the receiving? Adoption. Mark that word, for it is the master key of all seven volumes: Manifestation by Adoption. The Greek calleth it yiooesia (huiothesia), the placing of sons. The Aramaic of the Peshitta calleth it (simath b'nayya), the setting of sons in their place. No man seizeth a crown. Sons receive crowns. The Lamb received, saith the doxology, and the sons receive after the pattern of the Lamb, for we are partakers of the divine nature, and the nature of God is creativity, and the intention of God from the beginning was to share His creative fiat with His sons.Three scriptures stand as the three core pillars in every volume of this series. The first pillar: Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper. The second pillar: My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion.Read the seven volumes as thou wouldest cross the bow itself: in order, without haste, and without skipping a band. He that leapeth from power to glory without wisdom and strength between shall arrive out of breath and out of order. The bands are neighbors; the doctrines are neighbors; keep the neighborhood, and the arch shall carry thee from horizon to horizon. And when thou hast crossed all seven, begin again at the red; for the bow is a circle about the throne, and a circle hath no retirement.Read therefore with thine eyes open. When thou seest red in this volume, think Power. When thou seest the bow, think covenant. When thou seest the Lamb, think receiving. When thou seest the sons, think thyself, for the manifestation the creation waiteth for is not a spectacle thou shalt watch. It is a sonship thou shalt wear. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty."- 2 Peter 1:16Consider, before we open the court, the sheer impossibility of the thing itself. The Bible was written on three continents - Asia, Africa, and Europe. It was written in three languages - Hebrew, the tongue of covenant; Aramaic, the tongue of empire; Greek, the tongue of the nations. It was written by more than forty men: shepherds and kings, prophets and fishermen, a tax collector, a physician, a tentmaker. It was written in palaces and in prisons, in deserts and in cities, in freedom and in exile, across some fifteen hundred years. Sixty-six books. One continuous story: Creation. Fall. Redemption. Yeshua. Most of these writers never met one another. No committee planned it. No human editor stitched it together. And yet it speaketh with one voice, opening with the Tree of Life in Genesis and closing with the Tree of Life in Revelation, as if a single Mind held the pen through a hundred and fifty decades.How? I will tell thee how. Because behind the human hands was a divine Author. Men held the pens. But God wrote the story.pasa graf oeopneystospasa graphe theopneustos - All Scripture is God-breathed - 2 Timothy 3:16Therefore, O nations, hear the case for the defence. I shall bring thee the scrolls of the caves and the codices of the libraries. I shall bring thee the stones of the excavations, inscribed by pagan kings who never dreamed they were notarising the Word of God. I shall bring thee the prophets, whose predictions history hath signed and sealed. I shall bring thee Israel herself, the nation that is God's exhibit among the peoples. I shall bring thee the fires that could not burn the Book and the empires that died trying. I shall bring thee the fruit of the Book among the nations. And at the last, I shall bring thee the One Hundred and Fifty and Three Special Defences - nine gates of seventeen, after the number of the great fishes of John twenty-one and eleven, when the net was full and yet was not broken. Read, and weep no more. The Word of our God shall stand for ever. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Why do I begin a book about trumpets with a weeping woman? Because the trumpet of God is never noise for the sake of noise. Every trumpet in Scripture is blown over somebody's tears. The trumpet at Sinai was blown over a nation that had wept four hundred years in Egypt. The trumpet at Jericho was blown over a generation that had wept forty years in the wilderness. The last trumpet will be blown over every grave that the church has ever wept beside. The trumpet is God's answer to Rachel. It is heaven saying out loud, "Refrain thy voice from weeping - they shall come again."So if you are opening this book with tears in your eyes, you are opening it in the right condition. Dry-eyed people rarely hear trumpets. But everyone who has wept toward heaven has an ear that heaven intends to fill with sound. Selah - and let me explain that word right away, because I will use it often. "Selah" is a Hebrew word from the Psalms. Nobody knows its full meaning for certain, but the best understanding is simple: pause, and weigh what you just read. Stop. Think. Lift it up. That is all I mean by it. When you see "Selah," do not rush past. The trumpet deserves a listening ear, not a running reader.HOW TO READ THIS BOOK: THE THREE TONGUES OF THE TRUMPETThis series is trilingual. That is a big word for a simple practice: alongside the English text of Scripture, I will keep placing before you the same truth in the three great languages of the Bible - Hebrew, Aramaic, and Greek. Let me tell you plainly why, so that no reader feels shut out.Hebrew is the language of the Old Testament - the tongue of Moses, David, and the prophets. When the trumpet first sounds in your Bible, it sounds in Hebrew. Aramaic is the everyday language the Lord Jesus spoke in the streets of Galilee, and the language of the ancient Eastern church's Scriptures (the Peshitta). Greek is the language of the New Testament - the tongue in which Paul wrote "the trumpet shall sound, and the dead shall be raised."When I give you a word in these languages, I will always do three things: I will show you the word, I will spell out how to pronounce it in ordinary English letters, and I will tell you what it means in the plainest speech I can find. You do not need a seminary degree to read this book. If you can read a road sign, you can read this book. The languages are not here to impress you; they are here to let you hear the trumpet in stereo - the way heaven has always sounded it.Here are the three master words of this entire series. Learn these three, and you have the key to all eight volumes: Hebrew: - shofar - the ram's horn trumpet, the wild, piercing horn of Sinai and Jericho; and - chatsotserah - the silver trumpet of the sanctuary, hammered from one piece of silver, blown by the priests.Greek: salpigx - salpinx - the trumpet; and salpizw - salpizo - to sound the trumpet. This is the word in "the trumpet shall sound" and "the seventh angel sounded."Aramaic: shipura () - the trumpet, the word the Eastern church read in 1 Corinthians 15:52; and qarna () - the horn.One trumpet. Three tongues. Eight books. Seven blasts. Let us begin. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condition: new. Paperback. Every true book of the Kingdom must first pass through Ramah. Before the trumpets of triumph, the tears of the mothers; before the gathering of all things, the grief over scattered things. Rachel stands at the roadside of history weeping for children carried away - for nations halved by oppression, for houses truncated by sudden death, for harvests stolen by the thief, for generations that were not. This volume does not step over her; it kneels beside her. The total narrative is honest about the losses before it is triumphant about the gathering.But the same oracle that records the weeping issues the restraining order of heaven: Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy. And there is hope in thine end, saith the LORD, that thy children shall come again to their own border (Jeremiah 31:16-17).THEY SHALL COME AGAIN!!! That is the thesis of this entire book pronounced at its gate. The scattered shall be gathered, the stolen shall be restored, the halved shall be doubled, and the borders shall receive their children. From this Ramah of honest tears we now rise and walk seven chapters home - through Nature, Picture, Structure, Architecture, Infrastructure, Nomenclature, and Future - until the God of Jacob wipes away all tears from all eyes and the gathering of all things is complete in Christ. Refrain thy voice, Rachel; the road home is open. Amen and Amen!!! This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…