Döll Steffen (18 results)

HRD. Condition: New. New Book. Shipped from UK. Established seller since 2000.

HRD. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Hardcover. Condition: Brand New. 236 pages. 6.38x1.02x8.94 inches. In Stock.

Hardcover. Condition: Brand New. 352 pages. 6.42x1.42x8.90 inches. In Stock.

Buch. Condition: Neu. Neuware -For many centuries, the Buddhist temple Kofukuji, located in the 8th-century capital of Heijo-kyo, functioned as one of the major monastic institutions of Japanese Buddhism. Within its walls, many colourful rituals were conductedfor its main patrons, the Fujiwara family, and the court. These ritual events consisted of fierce doctrinal debates (rongi) that could lead its monastic participants to higher institutional positions. This study examines the highest andmost illustrious of these rituals, the Vimalakirti Assembly (Yuima'e), and its connection with a lesser ritual, the Jion Assembly (Jion'e), to analyze the symbiotic relation between temple and court in the premodern period. An analysisof the doctrinal, social and institutional background of the ritual's main actors will show how the temple's internal structure was closely intertwined with the court nobility. 236 pp. Englisch.…

Buch. Condition: Neu. Neuware -For many centuries, the Buddhist temple Kofukuji, located in the 8th-century capital of Heijo-kyo, functioned as one of the major monastic institutions of Japanese Buddhism. Within its walls, many colourful rituals were conductedfor its main patrons, the Fujiwara family, and the court. These ritual events consisted of fierce doctrinal debates (rongi) that could lead its monastic participants to higher institutional positions. This study examines the highest andmost illustrious of these rituals, the Vimalakirti Assembly (Yuima'e), and its connection with a lesser ritual, the Jion Assembly (Jion'e), to analyze the symbiotic relation between temple and court in the premodern period. An analysisof the doctrinal, social and institutional background of the ritual's main actors will show how the temple's internal structure was closely intertwined with the court nobility. 236 pp. Englisch.…

Buch. Condition: Neu. Neuware -This volume traces the textual tradition and the reception in Japan of a short yet concise work known as the Twelve Gates Treatise ¿¿¿¿ (Chin. Shíèrménlùn; Jap. J¿nimonron; T 1568). The treatise is traditionally attributed to N¿g¿rjuna ¿¿ (c. 150-250 CE) and constitutes one of the eponymous 'Three Treatises' ¿¿ (Chin. sanlun, Jap. sanron) of the East-Asian development of Madhyamaka thought, known as Sanlun in Chinese and Sanron in Japanese. The treatise is devoted to the first aspect of the Eightfold Negation, the refutation of production (or arising) in order to illuminate the notion of emptiness ¿ (Chin. k¿ng, Jap. k¿). Even though the treatise and its most prominent commentary, the Shíèrménlùn Sh¿ ¿¿¿¿¿ (T 1825) by the scholar-monk Jízàng ¿¿ (549-623), were transmitted to Japan already in the eighth century, the codified exegesis of this treatise began only in the eleventh century and reached its peak in the Kamakura period (1185-1333). On the basis of seven hitherto unstudied Japanese sub-commentaries, the present volume approaches this textual tradition in terms of its exegetical techniques, its literary style, and its doctrinal contents. The research is further substantiated by the study of the codicological and paleographic characteristics of the corresponding manuscripts and the reconstruction of the commentaries' intertextual references as well as a biographical investigation into the authors of the texts, their genealogical relations, and their monastic networks. Through highlighting the commentarial literature, doctrinal debates ¿¿ (Jap. rongi), and the training of new monks this study sheds light on the revival of medieval Sanron studies and lays the foundation for future research on its subsequent historical development. 352 pp. Englisch.…

Buch. Condition: Neu. Neuware -This volume traces the textual tradition and the reception in Japan of a short yet concise work known as the Twelve Gates Treatise ¿¿¿¿ (Chin. Shíèrménlùn; Jap. J¿nimonron; T 1568). The treatise is traditionally attributed to N¿g¿rjuna ¿¿ (c. 150-250 CE) and constitutes one of the eponymous 'Three Treatises' ¿¿ (Chin. sanlun, Jap. sanron) of the East-Asian development of Madhyamaka thought, known as Sanlun in Chinese and Sanron in Japanese. The treatise is devoted to the first aspect of the Eightfold Negation, the refutation of production (or arising) in order to illuminate the notion of emptiness ¿ (Chin. k¿ng, Jap. k¿). Even though the treatise and its most prominent commentary, the Shíèrménlùn Sh¿ ¿¿¿¿¿ (T 1825) by the scholar-monk Jízàng ¿¿ (549-623), were transmitted to Japan already in the eighth century, the codified exegesis of this treatise began only in the eleventh century and reached its peak in the Kamakura period (1185-1333). On the basis of seven hitherto unstudied Japanese sub-commentaries, the present volume approaches this textual tradition in terms of its exegetical techniques, its literary style, and its doctrinal contents. The research is further substantiated by the study of the codicological and paleographic characteristics of the corresponding manuscripts and the reconstruction of the commentaries' intertextual references as well as a biographical investigation into the authors of the texts, their genealogical relations, and their monastic networks. Through highlighting the commentarial literature, doctrinal debates ¿¿ (Jap. rongi), and the training of new monks this study sheds light on the revival of medieval Sanron studies and lays the foundation for future research on its subsequent historical development. 352 pp. Englisch.…

Buch. Condition: Neu. Neuware - For many centuries, the Buddhist temple Kofukuji, located in the 8th-century capital of Heijo-kyo, functioned as one of the major monastic institutions of Japanese Buddhism. Within its walls, many colourful rituals were conductedfor its main patrons, the Fujiwara family, and the court. These ritual events consisted of fierce doctrinal debates (rongi) that could lead its monastic participants to higher institutional positions. This study examines the highest andmost illustrious of these rituals, the Vimalakirti Assembly (Yuima'e), and its connection with a lesser ritual, the Jion Assembly (Jion'e), to analyze the symbiotic relation between temple and court in the premodern period. An analysisof the doctrinal, social and institutional background of the ritual's main actors will show how the temple's internal structure was closely intertwined with the court nobility.…

Buch. Condition: Neu. Neuware - This volume traces the textual tradition and the reception in Japan of a short yet concise work known as the Twelve Gates Treatise ¿¿¿¿ (Chin. Shíèrménlùn; Jap. J¿nimonron; T 1568). The treatise is traditionally attributed to N¿g¿rjuna ¿¿ (c. 150-250 CE) and constitutes one of the eponymous 'Three Treatises' ¿¿ (Chin. sanlun, Jap. sanron) of the East-Asian development of Madhyamaka thought, known as Sanlun in Chinese and Sanron in Japanese. The treatise is devoted to the first aspect of the Eightfold Negation, the refutation of production (or arising) in order to illuminate the notion of emptiness ¿ (Chin. k¿ng, Jap. k¿). Even though the treatise and its most prominent commentary, the Shíèrménlùn Sh¿ ¿¿¿¿¿ (T 1825) by the scholar-monk Jízàng ¿¿ (549-623), were transmitted to Japan already in the eighth century, the codified exegesis of this treatise began only in the eleventh century and reached its peak in the Kamakura period (1185-1333). On the basis of seven hitherto unstudied Japanese sub-commentaries, the present volume approaches this textual tradition in terms of its exegetical techniques, its literary style, and its doctrinal contents. The research is further substantiated by the study of the codicological and paleographic characteristics of the corresponding manuscripts and the reconstruction of the commentaries' intertextual references as well as a biographical investigation into the authors of the texts, their genealogical relations, and their monastic networks. Through highlighting the commentarial literature, doctrinal debates ¿¿ (Jap. rongi), and the training of new monks this study sheds light on the revival of medieval Sanron studies and lays the foundation for future research on its subsequent historical development.…

Condition: New.

hardcover. Condition: New.

Condition: New.

Buch. Condition: Neu. Neuware -For many centuries, the Buddhist temple Kofukuji, located in the 8th-century capital of Heijo-kyo, functioned as one of the major monastic institutions of Japanese Buddhism. Within its walls, many colourful rituals were conductedfor its main patrons, the Fujiwara family, and the court. These ritual events consisted of fierce doctrinal debates (rongi) that could lead its monastic participants to higher institutional positions. This study examines the highest andmost illustrious of these rituals, the Vimalakirti Assembly (Yuima'e), and its connection with a lesser ritual, the Jion Assembly (Jion'e), to analyze the symbiotic relation between temple and court in the premodern period. An analysisof the doctrinal, social and institutional background of the ritual's main actors will show how the temple's internal structure was closely intertwined with the court nobility.Projekt Verlag, Oskar-Hoffmann-Str. 25, 44789 Bochum 236 pp. Englisch.…

Buch. Condition: Neu. Neuware -This volume traces the textual tradition and the reception in Japan of a short yet concise work known as the Twelve Gates Treatise ¿¿¿¿ (Chin. Shíèrménlùn; Jap. J¿nimonron; T 1568). The treatise is traditionally attributed to N¿g¿rjuna ¿¿ (c. 150-250 CE) and constitutes one of the eponymous 'Three Treatises' ¿¿ (Chin. sanlun, Jap. sanron) of the East-Asian development of Madhyamaka thought, known as Sanlun in Chinese and Sanron in Japanese. The treatise is devoted to the first aspect of the Eightfold Negation, the refutation of production (or arising) in order to illuminate the notion of emptiness ¿ (Chin. k¿ng, Jap. k¿). Even though the treatise and its most prominent commentary, the Shíèrménlùn Sh¿ ¿¿¿¿¿ (T 1825) by the scholar-monk Jízàng ¿¿ (549-623), were transmitted to Japan already in the eighth century, the codified exegesis of this treatise began only in the eleventh century and reached its peak in the Kamakura period (1185-1333). On the basis of seven hitherto unstudied Japanese sub-commentaries, the present volume approaches this textual tradition in terms of its exegetical techniques, its literary style, and its doctrinal contents. The research is further substantiated by the study of the codicological and paleographic characteristics of the corresponding manuscripts and the reconstruction of the commentaries' intertextual references as well as a biographical investigation into the authors of the texts, their genealogical relations, and their monastic networks. Through highlighting the commentarial literature, doctrinal debates ¿¿ (Jap. rongi), and the training of new monks this study sheds light on the revival of medieval Sanron studies and lays the foundation for future research on its subsequent historical development.Projekt Verlag, Oskar-Hoffmann-Str. 25, 44789 Bochum 352 pp. Englisch.…

Buch. Condition: Neu. Kofukuji and the Vimalakirti Assembly | The Power of Ritual in Premodern Japan | Mikaël Bauer | Buch | Hamburg Buddhist Studies | 236 S. | Englisch | 2026 | Projekt Verlag | EAN 9783897336421 | Verantwortliche Person für die EU: Projekt Verlag, Fred Pusch, Katharinenstr. 12, 79104 Freiburg, info[at]projektverlag[dot]de | Anbieter: preigu. …

Buch. Condition: Neu. Sanron Commentary and Debate | The Reception and Exegesis of the Twelve Gates Treatise in Japanese Manuscripts | Michael Kinadeter | Buch | Hamburg Buddhist Studies | 352 S. | Englisch | 2026 | Projekt Verlag | EAN 9783897336391 | Verantwortliche Person für die EU: Projekt Verlag, Dr. Fred Pusch, Oskar-Hoffmann-Str. 25, 44789 Bochum, info[at]projektverlag[dot]de | Anbieter: preigu.…

Condition: New. Die Reformation, deren Anfang im Allgemeinen auf das Jahr 1517 datiert wird, hat die Geschichte Europas und der Welt veraendert. Zum 500. Jahrestag des Thesenanschlages von Wittenberg erscheint es angebracht, die Ursachen, die Dynamiken und die Folgen dieser.