Bok Nico (37 results)

Condition: Very good.

62 p. Paperback, geniet (Als nieuw exemplaar.).

56 p. Paperback, geniet (Als nieuw exemplaar.).

Soft cover. Condition: Fine. A Systematic Study of Person and Trinity in the Theology of Richard of St. Victor (+1173). 540 (xx) p. Thesis edition.

Condition: New.

Condition: As New. Unread book in perfect condition.

Condition: As New. Unread book in perfect condition.

Condition: As New. Unread book in perfect condition.

Condition: New. In.

Condition: New. In.

Condition: New.

Condition: New.

Condition: New.

Condition: New. pp. 220.

Condition: As New. Unread book in perfect condition.

Condition: New. pp. 220.

Condition: New. Provides an English translation of "Lectura" I 39, a key text of the medieval theologian and philosopher John Duns Scotus, together with an introduction and a commentary. Scotus was the first scholar to develop a consistent analysis of the basic Christian notions of "contingency" and "freedom". Editor(s): Jaczn, Anthonie Vos; Veldhuis, Henri; Looman-Graaskamp, Aline H.; Dekker, E.; Bok, Nico W. den. Series: The New Synthese Historical Library. Num Pages: 208 pages, 1 black & white illustrations, biography. BIC Classification: HPCB; HPJ. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly. Dimension: 235 x 155 x 14. Weight in Grams: 488. . 1994. Hardback. . . . .

Paperback. Condition: Brand New. 220 pages. 9.25x6.10x0.50 inches. In Stock.

Taschenbuch. Condition: Neu. Contingency and Freedom | Lectura I 39 | Anthonie Vos Jaczn. (u. a.) | Taschenbuch | The New Synthese Historical Library | vii | Englisch | 2010 | Springer | EAN 9789048143672 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu.

Condition: New. Provides an English translation of "Lectura" I 39, a key text of the medieval theologian and philosopher John Duns Scotus, together with an introduction and a commentary. Scotus was the first scholar to develop a consistent analysis of the basic Christian notions of "contingency" and "freedom". Editor(s): Jaczn, Anthonie Vos; Veldhuis, Henri; Looman-Graaskamp, Aline H.; Dekker, E.; Bok, Nico W. den. Series: The New Synthese Historical Library. Num Pages: 208 pages, 1 black & white illustrations, biography. BIC Classification: HPCB; HPJ. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly. Dimension: 235 x 155 x 14. Weight in Grams: 488. . 1994. Hardback. . . . . Books ship from the US and Ireland.

Taschenbuch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - During the seventies, there was a revival of systematic philosophy in general and of ontology in particular. At the same time, especially in Anglo-Saxon thinking, systematic philosophy interacted very creatively with the history of medieval philosophy. It seems to us that the work of John Duns Scotus (1266-1308) could substantially benefit these develop ments. Not only this, but his works cries out to be developed across the whole spectrum of theology -that science which, in the Middle Ages, ruled all others ('regina scientiarum'). This book is the outcome of several years of scholarship and friend ship during which, guided by Dr. A. Vos, we have studied the work of Scotus. Our research group is connected to the Theological Faculty of Utrecht and to the Dutch Franciscan Study Centre (Stichting Francis caans Studiecentrum). This study presents a translation and commentary of Lectura I 39, which, in our view, is noteable as one of the key texts in the history of systematic theology and philosophy. In this book we have used specialist language and argumentation, but at the same time have taken pains to make it useful to a circle of in terested readers wider than simply that of those well-versed in medieval scholasticism. In this way, we hope to present the difficult but instruc tive work of the 'subtle master' ('doctor subtilis') in such a way as to make it attractive to other scholars and students in theology and philoso phy.

Buch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - During the seventies, there was a revival of systematic philosophy in general and of ontology in particular. At the same time, especially in Anglo-Saxon thinking, systematic philosophy interacted very creatively with the history of medieval philosophy. It seems to us that the work of John Duns Scotus (1266-1308) could substantially benefit these develop ments. Not only this, but his works cries out to be developed across the whole spectrum of theology -that science which, in the Middle Ages, ruled all others ('regina scientiarum'). This book is the outcome of several years of scholarship and friend ship during which, guided by Dr. A. Vos, we have studied the work of Scotus. Our research group is connected to the Theological Faculty of Utrecht and to the Dutch Franciscan Study Centre (Stichting Francis caans Studiecentrum). This study presents a translation and commentary of Lectura I 39, which, in our view, is noteable as one of the key texts in the history of systematic theology and philosophy. In this book we have used specialist language and argumentation, but at the same time have taken pains to make it useful to a circle of in terested readers wider than simply that of those well-versed in medieval scholasticism. In this way, we hope to present the difficult but instruc tive work of the 'subtle master' ('doctor subtilis') in such a way as to make it attractive to other scholars and students in theology and philoso phy.

540pp., 25cm., softcover, in the series "Bibliotheca Victorina" volume VII (7), few highlighted sentences on few pages, good condition, added: handwritten letter by the author, weight: 1kg., R118956.

540pp., 25cm., softcover, in the series "Bibliotheca Victorina" volume VII (7), very good condition, weight: 1kg., R118955.

Condition: Muy Bueno. Il pOLIGRAFO pADOVA 2005, 273pp, muy buen estado//// Nota de la librería: Si no se especifica en la descripción anterior, los libros no tienen subrayados, anotaciones, firmas o defectos reseñables. ATENCIÓN: EL ENVÍO GRATUITO ES ORDINARIO SIN NÚMERO DE SEGUIMIENTO, y puede sufrir retrasos de varios días. Le dejarán un aviso en el buzón PARA LA RECOGIDA EN OFICINA. PRIORITARIO/CERTIFICADO CON ENTREGA A DOMICILIO POR SOLO 2,90 euros. MR4932Ma.

Condition: new. Questo è un articolo print on demand.

Taschenbuch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -During the seventies, there was a revival of systematic philosophy in general and of ontology in particular. At the same time, especially in Anglo-Saxon thinking, systematic philosophy interacted very creatively with the history of medieval philosophy. It seems to us that the work of John Duns Scotus (1266-1308) could substantially benefit these develop ments. Not only this, but his works cries out to be developed across the whole spectrum of theology -that science which, in the Middle Ages, ruled all others ('regina scientiarum'). This book is the outcome of several years of scholarship and friend ship during which, guided by Dr. A. Vos, we have studied the work of Scotus. Our research group is connected to the Theological Faculty of Utrecht and to the Dutch Franciscan Study Centre (Stichting Francis caans Studiecentrum). This study presents a translation and commentary of Lectura I 39, which, in our view, is noteable as one of the key texts in the history of systematic theology and philosophy. In this book we have used specialist language and argumentation, but at the same time have taken pains to make it useful to a circle of in terested readers wider than simply that of those well-versed in medieval scholasticism. In this way, we hope to present the difficult but instruc tive work of the 'subtle master' ('doctor subtilis') in such a way as to make it attractive to other scholars and students in theology and philoso phy. 220 pp. Englisch.

Buch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -During the seventies, there was a revival of systematic philosophy in general and of ontology in particular. At the same time, especially in Anglo-Saxon thinking, systematic philosophy interacted very creatively with the history of medieval philosophy. It seems to us that the work of John Duns Scotus (1266-1308) could substantially benefit these develop ments. Not only this, but his works cries out to be developed across the whole spectrum of theology -that science which, in the Middle Ages, ruled all others ('regina scientiarum'). This book is the outcome of several years of scholarship and friend ship during which, guided by Dr. A. Vos, we have studied the work of Scotus. Our research group is connected to the Theological Faculty of Utrecht and to the Dutch Franciscan Study Centre (Stichting Francis caans Studiecentrum). This study presents a translation and commentary of Lectura I 39, which, in our view, is noteable as one of the key texts in the history of systematic theology and philosophy. In this book we have used specialist language and argumentation, but at the same time have taken pains to make it useful to a circle of in terested readers wider than simply that of those well-versed in medieval scholasticism. In this way, we hope to present the difficult but instruc tive work of the 'subtle master' ('doctor subtilis') in such a way as to make it attractive to other scholars and students in theology and philoso phy. 220 pp. Englisch.

Gebunden. Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. During the seventies, there was a revival of systematic philosophy in general and of ontology in particular. At the same time, especially in Anglo-Saxon thinking, systematic philosophy interacted very creatively with the history of medieval philosophy. It s.

Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. During the seventies, there was a revival of systematic philosophy in general and of ontology in particular. At the same time, especially in Anglo-Saxon thinking, systematic philosophy interacted very creatively with the history of medieval philosophy. It s.