Problem Embodiment by Richard Zaner (18 results)

Cloth. Condition: Good+. Dust Jacket Condition: Good+. Navy cloth with bright gilt lettering on spine, corners and spine ends lightly bumped and rubbed. top edge lightly bent, spine leans a bit. Dust jacket shows light sunning to spine and edges, light staining and edge creasing/wear. Page edges somewhat tanned. Binding secure, pages lightly tanned but very clean, previous ownership indication on inside front cover, markings on two text pages. 294 pages. Packaged carefully for shipment in cardboard with U. S. tracking. Oversized or heavy books may require extra postage for priority or international shipment.

Condition: Good. 1964. No Edition Stated. 294 pages. Blue pictorial dust jacket over blue cloth. Pages are lightly tanned at the edges, with light foxing. Occasional thumb marks to pages edges. Binding has remained firm. Boards have slight shelf wear with bumping to corners. Spine ends are a little crushed. Light tanning to spine and edges. Boards are slightly bowed. Slight forward lean to text block. The unclipped dust jacket has moderate edge wear, tears and chips to edges and spine ends. Moderate tanning to spine and edges.

Hardcover. Condition: Fine. Dust Jacket Condition: Very Good. 2nd Edition. Second Edition. 294 pages. Light wear to dust jacket only.

Condition: New. In.

Condition: Good. Martinus Nijhoff: Den Haag, 1971. Cloth with dustwrapper, vii-xii + 294 pp. 2nd edition. Appendix, notes. 16x24x2,5 cm. Spine and edges cover discoloured with some signs of use, pencil underlining throughout, ex libris on end page, in (very) good.

Paperback. Condition: New.

Hardcover. Condition: Very Good. 2nd EDITION. Second Edition, First Printing. Published by Martinus Nijhoff, 1971. Octavo. Hardcover. Book is very good with blue top stain and previous owner's writing on title page. Dust jacket is very good with tape repairs inside and shelf/edgewear. A fine copy of a critical philosophy book.100% positive feedback. 30 day money back guarantee. NEXT DAY SHIPPING! Excellent customer service. Please email with any questions. All books packed carefully and ship with free delivery confirmation/tracking. All books come with free bookmarks. Ships from Sag Harbor, New York.

hardcover. Condition: Acceptable. Connecting readers with great books since 1972. Used textbooks may not include companion materials such as access codes, etc. May have condition issues including wear and notes/highlighting. We ship orders daily and Customer Service is our top priority!

Paperback. Condition: Brand New. 308 pages. 9.50x6.00x1.00 inches. In Stock.

Condition: New.

Hardcover. Condition: Good. Dust Jacket Condition: Fair. Solid book with a little foxing. Jacket a bit tattered.

Hardcover. Condition: Near Fine. Dust Jacket Condition: Very Good-. 2nd Edition. 294 pages in near fine condition. Pages are clean and unmarked. Bound in blue cloth with gilt titles on the spine. Blue dustjacket in near fine condition with dark blue titles. Worn around the edges with creases and tears. A stain on the front of the jacket. Lightly darkened and creased around the edges and spine. 2nd edition. SCARCE. NF/VG-. Book.

Taschenbuch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - Early in the first volume of his Ideen zu einer reinen Phiinomeno logie und phiinomenologischen Philosophie, Edmund Husserl stated concisely the significance and scope of the problem with which this present study is concerned. When we reflect on how it is that consciousness, which is itself absolute in relation to the world, can yet take on the character of transcendence, how it can become mundanized, We see straightaway that it can do that only by means of a certain participation in transcendence in the first, originary sense, which is manifestly the transcendence of material Nature. Only by means of the experiential relation to the animate organism does consciousness become really human and animal (tierischen), and only thereby does it achieve a place in the space and in the time of Nature. l Consciousness can become 'worldly' only by being embodied within the world as part of it. In so far as the world is material Nature, consciousness must partake of the transcendence of material Nature. That is to say, its transcendence is manifestly an embodiment in a material, corporeal body. Consciousness, thus, takes on the characteristic of being 'here and now' (ecceity) by means of experiential (or, more accurately, its intentive) relation to that corporeal being which embodies it. Accordingly, that there is a world for consciousness is a conse quence in the first instance of its embodiment by 2 that corporeal body which is for it its own animate organism.

Hardcover. Condition: Very Good. Hardcover with DJ. Pages are clean and unmarked. Covers like new. Binding is tight, hinges strong. Dust jacket very good. Previous owner's name on end paper.; 100% Satisfaction Guaranteed! Ships same or next business day!

The Hague, 1971, Or.cloth., XII, 294 pp. Ex lib copy in good condition.

Condition: new. Questo è un articolo print on demand.

Taschenbuch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Early in the first volume of his Ideen zu einer reinen Phiinomeno logie und phiinomenologischen Philosophie, Edmund Husserl stated concisely the significance and scope of the problem with which this present study is concerned. When we reflect on how it is that consciousness, which is itself absolute in relation to the world, can yet take on the character of transcendence, how it can become mundanized, We see straightaway that it can do that only by means of a certain participation in transcendence in the first, originary sense, which is manifestly the transcendence of material Nature. Only by means of the experiential relation to the animate organism does consciousness become really human and animal (tierischen), and only thereby does it achieve a place in the space and in the time of Nature. l Consciousness can become 'worldly' only by being embodied within the world as part of it. In so far as the world is material Nature, consciousness must partake of the transcendence of material Nature. That is to say, its transcendence is manifestly an embodiment in a material, corporeal body. Consciousness, thus, takes on the characteristic of being 'here and now' (ecceity) by means of experiential (or, more accurately, its intentive) relation to that corporeal being which embodies it. Accordingly, that there is a world for consciousness is a conse quence in the first instance of its embodiment by 2 that corporeal body which is for it its own animate organism. 308 pp. Englisch.

Taschenbuch. Condition: Neu. This item is printed on demand - Print on Demand Titel. Neuware -Early in the first volume of his Ideen zu einer reinen Phiinomeno logie und phiinomenologischen Philosophie, Edmund Husserl stated concisely the significance and scope of the problem with which this present study is concerned. When we reflect on how it is that consciousness, which is itself absolute in relation to the world, can yet take on the character of transcendence, how it can become mundanized, We see straightaway that it can do that only by means of a certain participation in transcendence in the first, originary sense, which is manifestly the transcendence of material Nature. Only by means of the experiential relation to the animate organism does consciousness become really human and animal (tierischen), and only thereby does it achieve a place in the space and in the time of Nature. l Consciousness can become 'worldly' only by being embodied within the world as part of it. In so far as the world is material Nature, consciousness must partake of the transcendence of material Nature. That is to say, its transcendence is manifestly an embodiment in a material, corporeal body. Consciousness, thus, takes on the characteristic of being 'here and now' (ecceity) by means of experiential (or, more accurately, its intentive) relation to that corporeal being which embodies it. Accordingly, that there is a world for consciousness is a conse quence in the first instance of its embodiment by 2 that corporeal body which is for it its own animate organism.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 308 pp. Englisch.