Raju Raju Mr P V S Suryanarayana (58 results)

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Paperback. Condition: new. Paperback. self knowing is not a method. It is constant watchfulness of ego activity. In the intensity of watchfulness we come to know the falsity of contents of mind and so in the intensity of watchfulness the contents evaporate. Then the mind is empty. This watchfulness is not against the mind but with watchfulness ego activity comes to a stand still and so we go beyond the ego and we penetrate the unknowable. We cannot penetrate the unknowable with the known. All methods belong to known and you cannot jump into unknown by clinging to known. A mind that is empty of known has the capacity to jump into the unknowable. Mind with contents is conditioned and so always in conflict. Unless we see the falsity of conditioning mind is in conflict and split. Split mind is a fragmentary mind and is never free of ego activity like greed, anger, sex etc. Such fragmentary mind can never comprehend the truth. Mind without any contents can comprehend the truth. When there is freedom from background of conditioning there is intensification of life. Life is a process of challenge and response and we respond adequately to challenge only when we are free of conditioning. Till then action is incomplete and there is perennial conflict. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Paperback. Condition: new. Paperback. Humanity developed the present state of mind in evolution.So it is developed in course of time in evolution.Thought is a movement of past experiences to the present challenge.As far as objective reality is concerned we require the aid of past experiences in the present context. But in psychological arena we relate with others, nature, plants, animals etc.Life is action in relationship.We are not sensitive to life in the present moment because we already came to conclusion about the other, about ourselves and nature.So in relationship "Insight" with perception of still mind is required.Majority of us we can exist without thoughts and mind is more fresh and rejuvenated if we have thought-free mind when action of thought is not required.Action of thought during relationship bring past into observation and the observation is clouded by smoke of the past. So we have learn how to look at inner things, psychological problems without clouds of past interfering in observation.If we want to see the whole map we must have "insight, looking inner without the aid of thought.Looking with thought limits our observation and it further complicates the problem due to partial looking at the problem. To have insight and looking psychological problems with innocent consciousness we must have a free mind that is devoid of any prior conclusion, judging, condemning, evaluating the thing we are looking at. For this kind observation Self-inquiry is very useful.Now we are acting from limited ego and limited ego has limitrd perception and action resulting in residue of regrets which brings disorder of human mind and so aq very disordered state of society and values which is quite obvious in daily life.Self-inquiry is the only way to bring an orderly mind and a society that is orderly and which is based on love. The present chaos in the world is brought about by disordered mind and because it constitutes majority of humanity it is considered sane. If people do Self-inquiry and act spontaneously out of love such action is complete and have no regrets and residue of incomplete experience which is the cause of ego.If atleat some people start doing Self-inquiry which brings radical revolution in the functioning of mind with right thinking it is real virtue and society becomes orderly without any compulsion.Just as we study "matter" in objective science, we study the nature of the "subject" and its mechanics of functioning through movement of thought the science of Self-inquiry is required. So Self-inquiry is a science of inner, it is nothing to do with prayer, faith, belief, dogma. Kindly consider doing Self-inquiry for your mental health and right thinking. This book is written for benefit of 90 Million Telugu speaking people living in India and abroad. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Paperback. Condition: new. Paperback. This is an original work.Our nature is Self. It need not be acquired. We have to find the blocks, degenerating factors that interfere with natural effulgence of Self.If such Self knowledge is not there human thinking and so action is limited and perverted. This is quite obvious in daily life.In self-inquiry we identify the factors that interfere with the natural revelation of the Self.With Self knowledge thinking and action will be there but without a center. In contrast in self-ignorance we think and act from a center and so action is incomplete which leads to misery, violence, sorrow, anxiety, fear, ambition, greed.So everybody needs self-inquiry in which there is insight into the structure and function of ego and why its action is incomplete which necessarily leads to misery. As insight is from our total being the action of insight is instantaneous and total in timeless dimension. With that we stop self centered activity and start doing spontaneous activity in which there is freedom and so the action is complete. As life is action and if such action is complete and we are one with the existence and we function from intelligence of existence and not from cunning intelligence of ego. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

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Paperback. Condition: new. Paperback. Mano Buddhi Ahankara Chitta NinahamNacha Shrotra Jihve Na Cha Ghrana NetreNacha Vyoma Bhoomir Na Tejo Na VayuChidananda Rupa Shivoham Shivoham Na Cha Prana Samjno Na Vai Pancha VayuNa Va Saptadhatur Na Va Pancha KoshahNa Vak Pani Padau Na Chopastha PayuChidananda Rupa Shivoham Shivoham Na Me Dvesha Ragau Na Me Lobha MohauMado Naiva Me Naiva Matsarya BhavahNa Dharmo Na Chartho Na Kamo Na MokshahChidananda Rupa Shivoham Shivoham Na Punyam Na Papam Na Saukhyam Na DukhamNa Mantro Na Teertham Na Vedo Na YajnahaAham Bhojanam Naiva Bhojyam Na BhoktaChidananda Rupa Shivoham Shivoham Na Me Mrityu Shanka Na Me Jati BhedahPita Naiva Me Naiva Mata Na JanmaNa Bandhur Na Mitram Gurur Naiva ShishyahChidananda Rupa Shivoham Shivoham Aham Nirvikalpo Nirakara RoopahaVibhur Vyapya Sarvatra SarvendriyanamSada Me Samatvam Na Muktir Na BandhahChidananda Rupa Shivoham Shivoham I am not mind, nor intellect, nor ego, nor the reflections of inner self.I am not the five senses. I am beyond that.I am not the ether, nor the earth, nor the fire, nor the wind (the five elements). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. Neither can I be termed as energy, nor five types of breath. nor the seven material essences, nor the five coverings.Neither am I the five instruments of elimination, procreation, motion, grasping, or speaking. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. I have no hatred or dislike, nor affiliation or liking, nor greed, nor delusion, nor pride or haughtiness, nor feelings of envy or jealousy. I have no duty (dharma), nor any money, nor any desire (kama), nor even liberation (moksha). I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. I have neither merit, nor demerit (vice). I do not commit sins or good deeds, nor have happiness or sorrow, pain or pleasure. I do not need mantras, holy places, scriptures, rituals or sacrifices.I am none of the triad of the observer or one who experiences, the process of observing or experiencing, or any object being observed or experienced. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. I do not have fear of death, as I do not have death.I have no separation from my true self, no doubt about my existence, nor have I discrimination on the basis of birth.I have no father or mother, nor did I have a birth. I am not the relative, nor the friend, nor the guru, nor the disciple. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. I am all pervasive. I am without any attributes and without any form. I have neither attachment to the world, nor to liberation.I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. Adi Sankara. This book deals with the same subject by commenting on Ramana Maharshi's book of Nenevadanu? Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Paperback. Condition: new. Paperback. Humanity developed the present state of mind in evolution.So it is developed in course of time in evolution.Thought is a movement of past experiences to the present challenge.As far as objective reality is concerned we require the aid of past experiences in the present context. But in psychological arena we relate with others, nature, plants, animals etc.Life is action in relationship.We are not sensitive to life in the present moment because we already came to conclusion about the other, about ourselves and nature.So in relationship "Insight" with perception of still mind is required.Majority of us we can exist without thoughts and mind is more fresh and rejuvenated if we have thought-free mind when action of thought is not required.Action of thought during relationship bring past into observation and the observation is clouded by smoke of the past. So we have learn how to look at inner things, psychological problems without clouds of past interfering in observation.If we want to see the whole map we must have "insight, looking inner without the aid of thought.Looking with thought limits our observation and it further complicates the problem due to partial looking at the problem. To have insight and looking psychological problems with innocent consciousness we must have a free mind that is devoid of any prior conclusion, judging, condemning, evaluating the thing we are looking at. For this kind observation Self-inquiry is very useful.Now we are acting from limited ego and limited ego has limitrd perception and action resulting in residue of regrets which brings disorder of human mind and so aq very disordered state of society and values which is quite obvious in daily life.Self-inquiry is the only way to bring an orderly mind and a society that is orderly and which is based on love. The present chaos in the world is brought about by disordered mind and because it constitutes majority of humanity it is considered sane. If people do Self-inquiry and act spontaneously out of love such action is complete and have no regrets and residue of incomplete experience which is the cause of ego.If atleat some people start doing Self-inquiry which brings radical revolution in the functioning of mind with right thinking it is real virtue and society becomes orderly without any compulsion.Just as we study "matter" in objective science, we study the nature of the "subject" and its mechanics of functioning through movement of thought the science of Self-inquiry is required. So Self-inquiry is a science of inner, it is nothing to do with prayer, faith, belief, dogma. Kindly consider doing Self-inquiry for your mental health and right thinking. This book is written for benefit of 80 million Telugu speaking people living in India and abroad. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Paperback. Condition: new. Paperback. Upadesa is a Sanskrit word which literally means facilitating an entity to come back to its source, its home.Saram means the essence of such instruction towards that direction.The essential nature of mind is consciousness.But being covered by cloud of tendencies, past experiences, thoughts mind forgets that its nature is consciousness.This is called Self-forgetfulness.A mind that is in a state of Self-forgetfulness(Atma vismruti) leaves its source which is Self and identifies with non-Self adjuncts like the ego(Ahamkara,"I" thought), thinking process(manas)intellect(Buddhi), memory (chitta)the physical body and seeks happiness outside and in the process collects lot of misery because of conflict that is inherent in the dualistic phenomenal reality.After a break even point unable to bear this misery it starts inquiring into what is the cause of all this misery and starts investigating "who am i,""what is my nature,""whence am i" etc.When mind uninterruptedly does this quest it existentially negates the five coverings(Pancha kosas) covering the consciousness i.e sheaths of body, vital airs(Prana)mind(manas, the thinking faculty), intellect(Buddhi, the discriminatary faculty, sheath of Self-ignorance(Anandamaya kosa)it remembers that its nature is pure conscious being.So in this way the process of bringing back the outgoing mind to its source is described in 30 Sanskrit slokas by Bhagawan Sri Ramana Maharshi which is named as Upadesa Saram by him.If his message in this properly understood it annihilates Self-ignorance and confers Self-Knowledge.Such Self-knowledge conferring books are called Darshana Grandhas in Sanskrit.Upadesa Saram is such a book.In this work the author Dr.P.V.S.Suryanarayana Raju commented on these 30 slokas of Bhagawan's Upadesa Saram. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

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Paperback. Condition: new. Paperback. There are many misconceptions about Self-inquiry and many feel that it is difficult to do because it is not a mental discipline. Mental disciple provides a groove to move in a pattern.But in Self-inquiry awareness about movement and its mechanics of working are observed with choiceless awareness without condemnation of its working. In pure observation of Self-inquiry all that is false is revealed and the very revelation frees the mind which amounts attaining the truth of Self. This is for 90 million Telugu speaking people spread in India and all over the world.Self-inquiry is a vital subject through which human knows what is Self knowledge and right thinking. At present we conditioned as a separate human being and with it develops conflict and contradiction between people, families, race, religion, language, economic hierarchy, nationality etc. Humanity stands on one ground of contents of consciousness though they have biologically seemingly separate body. In Self-inquiry we inquire whrther contents of human consciousness are real false.Once we know them as false we are free of them and we will have mind empty of contents which can reflect the Self Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

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