K P Aleaz (40 results)

Condition: New. pp. xiii + 154.

Condition: New. pp. xiii + 154 Index 1st Edition.

Condition: New. pp. x + 326.

Condition: New. pp. xviii + 283.

Condition: New. pp. xiii + 154.

Condition: New. pp. x + 326.

Condition: New. pp. x + 232.

Condition: New. pp. xviii + 283 Index 1st Edition.

Condition: New. pp. x + 232 1st Edition.

Condition: New. pp. x + 326.

Hardcover. Condition: As New. Contents Preface. Introduction. 1. Krishna Mohun Banerjea's Dialogues on the Hindu Philosophy. 2. Nehemiah Nilakantha Sasti Goreh's Rational Refutation of the Hindu Philosophical Systems. 3. Two Pioneer Christian Responses to Hindu Philosophical Systems A Comparison and Evaluation. 4. A Christian philosophy from within the Advaita Vedanta of Sankara. 5. A.J. Appasamy's Response to Visistadvaita of Ramanuja. 6. Ignatius Puthiadam's Analysis of Dvaita Vedanta of Sri Madhvacarya in the Context of the thought of Thomas Aquinas. 7. John Vattanky and the Navyanyaya as a philosophical foundation for Indian Christian theology. 8. Christian responses to Yoga philosophy. 9. Francis X. D'Sa and the Mimamsa school of philosophy. 10. Indian biblical theological hermeneutics in the context of Dhvani and Sabda methods of understanding and interpretation. 11. Indian philosophical Pramanas as Indian Christian Pramanas. 12. Syadvada's inspiration to an Indian Christian theology of religions. Conclusion. Bibliography. Index. Indian Christian thinkers have responded both negatively and positively to the diverse schools of Indian philosophy. It is the contention of this work that the negative responses will naturally fade away and the positive responses alone will stand out in history in the reconstruction of Indian Christian thought. Also Indian Christian thought developed in terms of the contributions of Indian philosophical schools can be first step in the articulation of an Indian Christian philosophy. Navya Nyaya proclaims that human intellect has infinite capacity to reach out to the ultimate. Yoga steps helps not union with God but the separation of matter from the Soul. Sabda method of scriptural hermeneutics of Mimamsa and Advaita Vedanta has a distinctive contribution as compared to the dhvani method. Advaita provides a meaningful interpretation of trinity Jesus and creation. Syadvada of Jainism makes a valuable contribution to the school of pluralism in theology of religions. The book unfolds insights as these and much more. 326 pp.…

Condition: New. pp. xv + 359.

Condition: New. pp. xii + 344.

HRD. Condition: New. New Book. Shipped from UK. Established seller since 2000.

Condition: New. pp. xviii + 283.

Condition: New. pp. x + 232.

Condition: New. pp. xv + 359 1st Edition.

Condition: New. pp. xiv + 341.

Condition: New. pp. vi + 254.

Condition: New. pp. 333.

Condition: New. pp. xv + 359.

Condition: New. pp. viii + 358.

Condition: New. pp. xiv + 341 1st Edition.

Condition: New. pp. xvi + 344.

Condition: New. pp. vi + 254 Index 1st Edition.

Condition: New. pp. xiv + 341.

Condition: New. pp. vi + 254.

Condition: New. pp. viii + 358 Index 1st Published.

Condition: New. pp. viii + 358.

Condition: As New. Contents: Preface. Introduction. I. Some highlights on religions: 1. Advaita relation : a search in the authentic writings of Sankara. 2. Sri Narayana Guru's 'One Religion' and other religions. 3. Religious renaissance: a recapitulation. 4. Highlights on select dynamic features of religion. 5. Some religious concepts and the problem of interpretation. 6. On a few approaches to the study of religion. II. Religions and Christian theology: 7. The role of Asian religions in Asian Christian theology. 8. Gospel and culture: some Indian reflections. 9. The contributions of Advaita Vedanta to Indian Christian theology in the second Millennium. 10. Some Indian theological and missiological insights. 11. The gospel according to Lesslie Newbigin : an evaluation. 12. Globalisation and the gospel. "Here is presented a collection of papers with the contention that Christians will have to evolve a more comprehensive role for religions in Christian theology than what has been envisaged in the past. To reduce the role of religions to liberational praxis is a reductionism. To reduce the interpretation of religions solely in terms of Folktales again would be a reductionism. Of course our focus should be the people, as has been emphasized by Asian theologians ; but people centered on a comprehensive religious life. How the comprehensive religious life of people of other faiths is related to the gospel of God in Jesus is the basic question to be answered in the third millennium. The book makes a preliminary attempt to raise this question, if not provide an answer, in 359 pp.…