Jenny Labendz (21 results)
More imagesHebrew Union College Annual: Volume LXXIV (HUCA 2003)
Edward A. Goldman, editor; Alan Cooper; Berard R. Goldstein; John C. Crutchfield; Yaron Z. Eliav; Louis H. Feldman; William W. Hallo; Jenny R. Labendz; Stephen M. Passamaneck; Jonathan Wyn Schofer; Motti Inbari
Published by HUC-JIR, Cincinatti, 2003
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Hardcover. Condition: new. Hardcover. Beyond Hope is the first academic monograph devoted to rabbinic eschatology in Late Antiquity. It addresses distinct patterns within rabbinic eschatology that have been overlooked in scholarship and in Jewish thought. Contrary to what is usually expected of eschatology, this book demonstrates that the rabbis held a sustained eschatology of irresolution. While the rabbis occasionally waxed poetic along the lines of a perfected new world in the eschaton, a vast store of rabbinic texts depicts a deeply imperfect eschaton. This is the profound difference between rabbinic and early Christian eschatology.Despite its differences from the Christian doctrine of perfection, rabbinic eschatology aligns neatly with a different Christian concept, namely inaugurated eschatology. The eschaton is not only be hoped for in the future, but can be attained in the present. The best of all possible worlds has not yet been entirely actualized, but it has been inaugurated, in the rabbinic view by the exodus from slavery in Egypt, the revelation of the Torah at Sinai, and the construction of the Tabernacle in the wilderness. This is a paradigm shift for thinking about rabbinic eschatology, which rejects the dogmas and binaries that generations of scholars have taken for granted.In this exciting new book, Jenny R. Labendz explores the relationship between this world and the best possible world, the limits of that best possible world, and asks a crucially grounding question--what are we talking about when we're talking about the end of the world? Beyond Hope is the first academic monograph devoted to rabbinic eschatology in Late Antiquity. It addresses distinct patterns within rabbinic eschatology that have been overlooked in scholarship and in Jewish thought. Contrary to what is usually expected of eschatology, this book demonstrates that the rabbis held a sustained eschatology of irresolution. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Condition: Sehr gut. Zustand: Sehr gut | Seiten: 272 | Sprache: Englisch | Produktart: Bücher | Jenny R. Labendz shows that despite the highly internal and self-referential nature of rabbinic Torah study, some ancient rabbis believed that the involvement of non-Jews in rabbinic intellectual culture was an enriching aspect of rabbinic learning and teaching.…

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Condition: New. Jenny R. Labendz shows that despite the highly internal and self-referential nature of rabbinic Torah study, some ancient rabbis believed that the involvement of non-Jews in rabbinic intellectual culture was an enriching aspect of rabbinic learning and teaching. Num Pages: 272 pages, black & white illustrations. BIC Classification: 1QDAL; HRAX; HRJS; HRKP3; HRKP4. Category: (G) General (US: Trade). Dimension: 240 x 159 x 23. Weight in Grams: 490. . 2013. hardcover. . . . . …

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Buch. Condition: Neu. Neuware - Beyond Hope is the first academic monograph devoted to rabbinic eschatology in Late Antiquity. It addresses distinct patterns within rabbinic eschatology that have been overlooked in scholarship and in Jewish thought. Contrary to what is usually expected of eschatology, this book demonstrates that the rabbis held a sustained eschatology of irresolution. While the rabbis occasionally waxed poetic along the lines of a perfected new world in the eschaton, a vast store of rabbinic texts depicts a deeply imperfect eschaton. This is the profound difference between rabbinic and early Christian eschatology. Despite its differences from the Christian doctrine of perfection, rabbinic eschatology aligns neatly with a different Christian concept, namely inaugurated eschatology. The eschaton is not only be hoped for in the future, but can be attained in the present. The best of all possible worlds has not yet been entirely actualized, but it has been inaugurated, in the rabbinic view by the exodus from slavery in Egypt, the revelation of the Torah at Sinai, and the construction of the Tabernacle in the wilderness. This is a paradigm shift for thinking about rabbinic eschatology, which rejects the dogmas and binaries that generations of scholars have taken for granted. In this exciting new book, Jenny R. Labendz explores the relationship between this world and the best possible world, the limits of that best possible world, and asks a crucially grounding question--what are we talking about when we're talking about the end of the world.…

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Condition: New. Jenny R. Labendz shows that despite the highly internal and self-referential nature of rabbinic Torah study, some ancient rabbis believed that the involvement of non-Jews in rabbinic intellectual culture was an enriching aspect of rabbinic learning and teaching. Num Pages: 272 pages, black & white illustrations. BIC Classification: 1QDAL; HRAX; HRJS; HRKP3; HRKP4. Category: (G) General (US: Trade). Dimension: 240 x 159 x 23. Weight in Grams: 490. . 2013. hardcover. . . . . Books ship from the US and Ireland. …

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Hardcover. Condition: new. Hardcover. The relationship of the rabbis of Late Antique Palestine to their non-Jewish neighbors, rulers, and interlocutors was complex and often fraught. Jenny R. Labendz investigates the rabbis' self-perception and their self-fashioning within this non-Jewish social and intellectual world, answering a fundamental question: Was the rabbinic participation in Greco-Roman society a begrudging concession or a principled choice?Labendz shows that despitethe highly insular and self-referential nature of rabbinic Torah study, some rabbis believed that the involvement of non-Jews in rabbinic intellectual culture enriched the rabbis' own learning andteaching. Labendz identifies a sub-genre of rabbinic texts that she terms "Socratic Torah," in which rabbis engage in productive dialogue with non-Jews about biblical and rabbinic law and narrative. In these texts, rabbinic epistemology expands to include reliance not only upon Scripture and rabbinic tradition, but upon intuitions and life experiences common to Jews and non-Jews. While most scholarly readings of rabbinic dialogues with non-Jews have focused on the polemical, hostile, oranxiety-ridden nature of the interactions, Socratic Torah reveals that the presence of non-Jews was at times a welcome opportunity for the rabbis to think and speak differently aboutTorah.Labendz contextualizes her explication of Socratic Torah within rabbinic literature at large, including other passages and statements about non-Jews as well as general intellectual trends in rabbinic literature, and also within cognate literatures, including Plato's dialogues, Jewish texts of the Second Temple period, and the New Testament. Thus the passages that make up the sub-genre of Socratic Torah serve as the entryway for a much broader understanding ofrabbinic literature and rabbinic intellectual culture. Jenny R. Labendz shows that despite the highly internal and self-referential nature of rabbinic Torah study, some ancient rabbis believed that the involvement of non-Jews in rabbinic intellectual culture was an enriching aspect of rabbinic learning and teaching. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

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Condition: New. Print on Demand pp. 256.

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Condition: New. Print on Demand pp. 256.

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Condition: New. PRINT ON DEMAND pp. 256 Acknowledgements.