Died 1353 (1 results)
More imagesRabbi Samuelis Tractatus, indicans errorem Iudaeorum circa observantiam legis Mosaicae & venturum Messiam, quem expectant :
Samau'al Ibn-Yahya al-Magribi as (circa 1174). Translated from the Arabic: Alphonso Bonohomine Hispano (Alfonsus, Bonihominis), bishop of Marakesh. (? - died 1353)
Language: Latin
Published by Apud Jo. Frid. Gleditsch,, Antwerp 1711
- Hardcover
Seller: Meir Turner, New York, NY, U.S.A.Meir Turner
Contact seller5-star sellerCondition: Used - Very good
£ 3,764.54
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Hardcover. Condition: Very Good. No Jacket. In Latin. 92, (2) pages. 169 x 102 mm. Leather binding. An epistle against the Jews and their supposed error in not accepting Jesus as a son of God. Translated for the first time from Arabic to Latin in 1335, the text is in the "Rabbi Samuel" tradition. It began life as an Arabic anti-…Jewish work, in which the alleged author is in Fez, Morocco, a convert from Judaism to Islam. In this Latin translation, this supposed Rabbi Samuel is instead inspired to convert to Christianity. This version was edited by Francesco Grifoni. ALFONSUS BONIHOMINIS (Buenhombre ; d. 1353), was a Spanish Dominican, born in Cuenca or Toledo. From a stay in Morocco, where he had been imprisoned, Alfonsus claimed to have brought back the Arabic original of the De adventu Messiae, an anti-Jewish epistle allegedly written by one Samuel of Fez. He said that he had translated this text in Paris in 1339. Known as the "Epistola Samuelis Maroccani," it was later translated into several languages and widely circulated in Europe. In fact, it seems that he himself was the author, drawing largely from another tract in Arabic written by a Jewish convert to Islam, Samau'al b. Judah ibn Abbas, probably with the intent of presenting it as a Christian rather than a Muslim polemic. Alfonsus also translated another Arabic treatise by Samuel (or possibly wrote it himself): Disputatio Abutalib Saraceni et Samuelis Judaei quae fides praecellat: christianorum, an iudeorum, an saracenorum (Ms. Madrid Nac. 4402, fol. 103-10), a disputation between a Saracen and a Jew.
