This study aims to resolve the century-old debate about the nature of Australian aboriginal societies and the comparability of their structures with the structures of other tribal and kinship-based societies. It begins with a critical evaluation and refutation of the claims that Australians are 'ignorant of physical paternity' and therefore cannot have systems of kin classification. Professor Scheffler then demonstrates that systems of kin classification are a common feature of Australian languages and that, contrary to the theory proposed by A. R. Radcliffe-Brown and others, variation in the rules of interkin marriage does not account for variation in systems of kin classification. This was the first monographic treatment of the subject since Radcliffe-Brown's classic work, The Social Organization of the Australian Tribes, published in 1931, and is much more comprehensive and synthetic in its coverage of the range of variation in Australian systems of kin classification. It applies the concepts and methods of structural semantic analysis to a broad range of ethnographic and linguistic data, and demonstrates how they resolve one of anthropology's oldest and most perplexing theoretical puzzles.
"synopsis" may belong to another edition of this title.
This study aims to resolve the century-old debate about the nature of Australian aboriginal societies. It was the first monographic treatment of the subject since Radcliffe-Brown's classic work, The Social Organization of the Australian Tribes, published in 1931, and is much more comprehensive and synthetic in its coverage of the range of variation in Australian systems of kin classification.
"About this title" may belong to another edition of this title.
Seller: Midtown Scholar Bookstore, Harrisburg, PA, U.S.A.
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Hardcover. Condition: Very Good. Dust Jacket Condition: Fair. 1st Edition. Jacket has heavy general wear, some small losses and a few small tears. A feint pencil impression to top corner of ffep, otherwise internally very clean. Binding tight. 592pp This study aims to resolve the century-old debate about the nature of Australian aboriginal societies and the comparability of their structures with the structures of other tribal and kinship-based societies. It begins with a critical evaluation and refutation of the claims that Australians are 'ignorant of physical paternity' and therefore cannot have systems of kin classification. Professor Scheffler then demonstrates that systems of kin classification are a common feature of Australian languages and that, contrary to the theory proposed by A. R. Radcliffe-Brown and others, variation in the rules of interkin marriage does not account for variation in systems of kin classification. This was the first monographic treatment of the subject since Radcliffe-Brown's classic work, The Social Organization of the Australian Tribes, published in 1931, and is much more comprehensive and synthetic in its coverage of the range of variation in Australian systems of kin classification. It applies the concepts and methods of structural semantic analysis to a broad range of ethnographic and linguistic data, and demonstrates how they resolve one of anthropology's oldest and most perplexing theoretical puzzles. Size: 160mm x 235mm. Book. Seller Inventory # 028075
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Hardcover. Condition: Very Good+. Dust Jacket Condition: No Dust Jacket. From the preface: "This book is an attempt to demonstrate that the categories by which the aboriginal peoples of Australia order their social lives are predominantly kin categories - a moot point in social anthropology - and, beyond this, to reveal the structures and the relations among the structures of Australian systems of kin classification." ; 8vo. Seller Inventory # 22061
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