A Rational Defense of the Christian Faith and a Critique of Presuppositional Apologetics.
Must a person accept Christianity on faith alone, or is there a reasoned defense for being a Christian? The authors of this book hold that Christianity is eminently reasonable. The primacy of the mind in the Christian faith can be affirmed without denying the importance of the heart. This book embraces reason without rationalism, personal love without personalism, faith without fideism is our capacity to love Him. The book is divided into three parts. Section I is a prolegomenon dealing with the problems and methods of apologetics. Section II develops the theistic proofs and authority of Scripture. Section III is given over to a critique of presuppositionalism in apologetics, particularly with reference to the thought of Cornelius Van Til. Classical Apologetics will help the thoughtful Christian understand his or her faith better, and it will provide more solid grounds for sharing this faith with others.
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Art Lindsley, M.Div. Ph.D. is the Vice President of Theological Initiatives at the Institute for Faith, Work & Economics. He previously served as President and Senior Fellow at the C.S. Lewis Institute since 1987. He is also the author of C.S. Lewis's Case for Christ, True Truth, Love: The Ultimate Apologetic, and co-author with R.C. Sproul and John Gerstner of Classical Apologetics.
R.C. Sproul (1939-2017) was founder of Ligonier Ministries in Orlando, Fla. He was also first minister of preaching and teaching at Saint Andrew's Chapel, first president of Reformation Bible College, and executive editor of Tabletalk magazine. His radio program, Renewing Your Mind, is still broadcast daily on hundreds of radio stations around the world and can also be heard online.
Must a person accept Christianity on faith alone, or is there a reasoned defense for being a Christian? The authors of this book hold that Christianity is eminently reasonable. The primacy of the mind in the Christian faith can be affirmed without denying the importance of the heart. This book embraces reason without rationalism, personal love without personalism, faith without fideism is our capacity to love Him. The book is divided into three parts. Section I is a prolegomenon dealing with the problems and methods of apologetics. Section II develops the theistic proofs and authority of Scripture. Section III is given over to a critique of presuppositionalism in apologetics, particularly with reference to the thought of Cornelius Van Til. Classical Apologetics will help the thoughtful Christian understand his or her faith better, and it will provide more solid grounds for sharing this faith with others.
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