Maya Ethnolinguistic Identity: Violence, Cultural Rights, and Modernity in Highland Guatemala

French, Brigittine M.

ISBN 10: 0816527679 / ISBN 13: 9780816527670

Published by University of Arizona Press (edition First Edition), 2010

About this Item

With dust jacket. It's a preowned item in good condition and includes all the pages. It may have some general signs of wear and tear, such as markings, highlighting, slight damage to the cover, minimal wear to the binding, etc., but they will not affect the overall reading experience.

Seller Inventory # 0816527679-11-1-29

Bibliographic Details

• Title: Maya Ethnolinguistic Identity: Violence, Cultural Rights, and Modernity in Highland Guatemala
• Publisher: University of Arizona Press (edition First Edition)
• Publication Date: 2010
• Language: English
• ISBN 10: 0816527679
• ISBN 13: 9780816527670
• Binding: Hardcover
• Edition: First Edition.
• Condition: Good
• Dust Jacket Condition: Dust Jacket Included

About this title

Synopsis

In this valuable book, ethnographer and anthropologist Brigittine French mobilizes new critical-theoretical perspectives in linguistic anthropology, applying them to the politically charged context of contemporary Guatemala. Beginning with an examination of the ""nationalist project"" that has been ongoing since the end of the colonial period, French interrogates the ""Guatemalan/indigenous binary."" In Guatemala, ""Ladino"" refers to the Spanish-speaking minority of the population, who are of mixed European, usually Spanish, and indigenous ancestry; ""Indian"" is understood to mean the majority of Guatemala's population, who speak one of the twenty-one languages in the Maya linguistic groups of the country, although levels of bilingualism are very high among most Maya communities. As French shows, the Guatemalan state has actively promoted a racialized, essentialized notion of ""Indians"" as an undifferentiated, inherently inferior group that has stood stubbornly in the way of national progress, unity, and development--which are, implicitly, the goals of ""true Guatemalans"" (that is, Ladinos). French shows, with useful examples, how constructions of language and collective identity are in fact strategies undertaken to serve the goals of institutions (including the government, the military, the educational system, and the church) and social actors (including linguists, scholars, and activists). But by incorporating in-depth fieldwork with groups that speak Kaqchikel and K'iche' along with analyses of Spanish-language discourses, Maya Ethnolinguistic Identity also shows how some individuals in urban, bilingual Indian communities have disrupted the essentializing projects of multiculturalism. And by focusing on ideologies of language, the author is able to explicitly link linguistic forms and functions with larger issues of consciousness, gender politics, social positions, and the forging of hegemonic power relations.

About the Author

Brigittine M. French is an assistant professor of anthropology at Grinnell College in Grinnell, Iowa. She began conducting ethnographic and linguistic research among Maya communities in the Guatemalan highlands in 1992 and is currently interested in the circulation of Maya testimony in transnational contexts.