Paperback. Condition: Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.
Published by Herder and Herder, New York, New York, 1973
ISBN 10: 0816425728 ISBN 13: 9780816425723
Language: English
Seller: Andover Books and Antiquities, Andover, MA, U.S.A.
£ 18.91
Convert currencyQuantity: 1 available
Add to basketHardcover. Condition: Very good condition. 150 pp. Concilium: Religion in the Seventies. Volume 088: [New Series: Volume 8, Number 9]: Ecumenism. LCC: 736435.
Seller: Books Puddle, New York, NY, U.S.A.
£ 44.29
Convert currencyQuantity: 4 available
Add to basketCondition: New.
£ 5.29
Convert currencyQuantity: 1 available
Add to basketPictorial wraps (soft cover). Condition: Fine. 1st edition, 1st printing. The book condition is Fine. Original contributions 0.0.
Published by LAP LAMBERT Academic Publishing Jan 2012, 2012
ISBN 10: 3847378937 ISBN 13: 9783847378938
Language: English
Seller: buchversandmimpf2000, Emtmannsberg, BAYE, Germany
£ 69.40
Convert currencyQuantity: 2 available
Add to basketTaschenbuch. Condition: Neu. Neuware -In this book, the author offers a critical assessment of the state of critical theory as expounded in the works of its most recent adherent - Jürgen Habermas. The author argues that under Habermas's stewardship, critical theory has taken a wrong turn, and this has left it conceptually ill-equipped to serve as a critical theory of contemporary society. The roots of this problem lie in Habermas's jettisoning the Hegelian and dialectical heritage of critical theory for one grounded in the moral philosophy of Kant. This is explained by what the author argues is a serious misreading of Hegel, associating dialectics with absolutist tendencies, or in the case of Adorno, with aporia and fatalism. The author proceeds to expose these misreadings, arguing that a return to Hegel is not only viable but necessary if we are to return the critical impulse to critical theory.Books on Demand GmbH, Überseering 33, 22297 Hamburg 388 pp. Englisch.
Seller: Majestic Books, Hounslow, United Kingdom
Condition: New. Print on Demand.
Seller: Biblios, Frankfurt am main, HESSE, Germany
£ 47.92
Convert currencyQuantity: 4 available
Add to basketCondition: New. PRINT ON DEMAND.
Published by LAP LAMBERT Academic Publishing Jan 2012, 2012
ISBN 10: 3847378937 ISBN 13: 9783847378938
Language: English
Seller: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, Germany
£ 69.40
Convert currencyQuantity: 2 available
Add to basketTaschenbuch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -In this book, the author offers a critical assessment of the state of critical theory as expounded in the works of its most recent adherent - Jürgen Habermas. The author argues that under Habermas's stewardship, critical theory has taken a wrong turn, and this has left it conceptually ill-equipped to serve as a critical theory of contemporary society. The roots of this problem lie in Habermas's jettisoning the Hegelian and dialectical heritage of critical theory for one grounded in the moral philosophy of Kant. This is explained by what the author argues is a serious misreading of Hegel, associating dialectics with absolutist tendencies, or in the case of Adorno, with aporia and fatalism. The author proceeds to expose these misreadings, arguing that a return to Hegel is not only viable but necessary if we are to return the critical impulse to critical theory. 388 pp. Englisch.
Published by LAP LAMBERT Academic Publishing, 2012
ISBN 10: 3847378937 ISBN 13: 9783847378938
Language: English
Seller: AHA-BUCH GmbH, Einbeck, Germany
£ 69.40
Convert currencyQuantity: 1 available
Add to basketTaschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - In this book, the author offers a critical assessment of the state of critical theory as expounded in the works of its most recent adherent - Jürgen Habermas. The author argues that under Habermas's stewardship, critical theory has taken a wrong turn, and this has left it conceptually ill-equipped to serve as a critical theory of contemporary society. The roots of this problem lie in Habermas's jettisoning the Hegelian and dialectical heritage of critical theory for one grounded in the moral philosophy of Kant. This is explained by what the author argues is a serious misreading of Hegel, associating dialectics with absolutist tendencies, or in the case of Adorno, with aporia and fatalism. The author proceeds to expose these misreadings, arguing that a return to Hegel is not only viable but necessary if we are to return the critical impulse to critical theory.