Josef Pieper Pieper (Over 1,700 results)

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Hardback. Condition: Good. Volume 2 of Josef Pieper?s three-part autobiography is here presented for the first time in English translation. The volume represents not just a simple continuation of a seamless story. The first volume dealt with Pieper?s life from his birth in 1904 to the time of World War 2. The current volume deals with the post-war years, 1945?1964, offering a personal documentation of the institutional rubble through which an emerging academic and philosopher had to find his way. This included finding work, re-establishing himself in the family home, completing his academic education, and beginning to teach philosophy in a climate of despair and disillusionment.  In this context, the quintessential Pieper emerges. His positive philosophy of being, firmly based on Plato and Thomas Aquinas, finds extraordinary resonance with students, who flock to his lectures in surprising numbers ? seeking and finding a positive way forward. His dedication to training teachers sees him declining higher academic posts in Germany in favor of work which, though less lucrative and more obscure, he considered more fruitful. These years are also marked by his fiercely independent stance over against the Catholic hierarchy ? despite his staunch adherence to the tradition values of Christianity.  His popularity as a philosopher and teacher quickly spread to America, where he was invited to teach at famous universities. His fame led to further travels ? to Switzerland, England, France, Spain, India, China, Saigon, and Thailand. Such travels enriched his thinking and nourished the open-mindedness of the Western philosopher.…

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Paperback. Condition: Good. In The Christian Idea of Man Josef Pieper brings off an extraordinary feat. He acknowledges that whoever introduces the theme of ?virtue? and ?the virtues? can expect to be met with a smile ? of various shades of condescension. He then proceeds to single out ?prudence? as the fundamental virtue on which the other cardinal virtues are based. In defining it, he does away with the shallow connotations which have debased it in modern times. Similarly, he manages to divest it of all traces of ?moralism,? which, to a large extent has become identified with the Christian idea of virtue and has made it fall into general disrepute.       For Pieper, prudence is fundamentally based on a clear perception of reality ? of things as they are ? and the prudent person is the one who acts in accordance with this perception. It has nothing to do with knowing how to avoid decisions which might be to one?s disadvantage. Similarly, justice, which is based on prudence, involves acting toward other persons according to one?s perception of the truth of the circumstances ? again, a perception of things ?as they are.? This is not a reference to any ?status quo,? but to the reality as constituted by the Creator.       In referring to courage [fortitude], Pieper discusses the overcoming of fear. This does not imply having no fear but, precisely, overcoming it. With regard to the fundamental fear of death, Pieper rejects the approaches which contend that there is nothing to fear in death. On the contrary, there is everything to fear in death: it concerns the question of possible absolute annihilation!  Here Pieper introduces the consideration of the ?theological? virtues of faith, hope, and love [charity]. When confronted with the question of possible annihilation, the Christian?s faith is paramount. Belief in God lets him confront danger and overcome even the most radical fear ? through hope in God.       His love of God does not wipe out fear but gives him courage.       Moderation is seen as the last in the hierarchy of the cardinal virtues. Through its manifestation, in recent Christian thinking, with chastity and abstinence, it became in the Christian mind the most prominent characteristic of the Christian idea of man and one that dominated everything else. It has been reduced to the status of the most private of the virtues and is combined with a moralistic conception of the good. Pieper?s analysis of moderation shows how this virtue needs to be rethought, although, even then, it will remain the last in the hierarchy of virtues.…

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