Bühner Ruben (70 results)

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Hardback. Condition: New. The depiction of Christ as divine is often assumed to be the categorical difference between early Jewish messianism and New Testament Christology. Despite the prolific accomplishments of recent scholarship on Second Temple messianism and on the origin and development of "high" Christology, research has largely treated these as two separate lines of inquiry. As an unintended result, earliest Christianity appears not as an organic outgrowth of ancient Judaism, but as something of an anomaly. Ruben A. Bühner calls this line of thinking into question in Messianic High Christology.Through a curated set of exegetical comparisons, each between a christological text and one or two messianic texts, Bühner reveals to what extent Second Temple messianism is indeed the primary context for the high Christologies of the New Testament: most New Testament concepts of Christ's divinity are to be understood precisely as part of contemporary discourse within early Jewish messianism. While early understandings of Christ are not simply identical with some other Jewish messianic expectations, they should be understood as deliberate developments in acceptance of and in dialogue with the wider Jewish discourse produced by some Jewish subgroups. As Bühner argues, it was not until the second and subsequent centuries that Jews as well as non-Jewish followers of Christ began to consider the divinity of the messiah as the decisive criterion by which to distinguish between what later would develop into two separate religions.With Messianic High Christology, Bühner brings the New Testament Christologies closer to their first-century Jewish context. In doing so, he augments our understanding of the correlation between early devotion to Christ and early Jewish thought and practice more broadly, and challenges current historical reconstructions.

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Hardback. Condition: New. The assertion that Paul remained a Jew throughout his life requires little further justification. However, questions remain, including, How can his relationship with Judaism be positively articulated? and How was that relationship influenced by Paul's belief in Jesus as the Messiah? A particular difficulty arises here: reconciling the sometimes contradictory statements in Paul's epistles concerning his connection to the Jewish people and their beliefs and behavior. A lively discussion surrounding the Jewishness of Paul in the last fifteen years has yielded the "radical new perspective on Paul," or "Paul Within Judaism" perspective. Dismissing older conceptions that contrast the Christ-believing Paul with a monolithic and negatively characterized ancient Judaism, new approaches focus on the extent to which we should depict Paul as "within Judaism" or still torah observant. With Negotiating Jewishness, Ruben Bühner addresses these issues and offers a different, more balanced approach by considering three key aspects: ancient ethnicity, neglected sources, and scholarly debates. Drawing from studies in cultural science and ethnology, Bühner shows that ancient Jewish identity can be characterized as "mesomorphic" as it integrated diverse-even divergent-parameters in ethnic construction. With a focus on passages from the Pauline Epistles crucial for understanding Paul's Jewishness, alongside a thorough excavation of the realities of Jewish life in the Greco-Roman diaspora, the book aims to bridge the gap between English-speaking and continental European scholarship, with a particular emphasis on underrepresented German perspectives. Paul navigated his Jewish identity within the myriad cultural landscapes of the first-century Mediterranean world and in constant dialogue with his missional calling and interactions with other Jews. Traces of this process emerge from his writings amidst their diverse historical, social, and rhetorical contexts. Negotiating Jewishness probes these scattered glimpses into Paul's self-understanding to demonstrate that Paul's relationship to Judaism can be best understood as a reflection of ancient Jewish ethnic negotiation. Bühner contributes to the scholarly conversation with a new definition of what it means to read Paul (or any New Testament text) "within Judaism.".

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Hardcover. Condition: new. Hardcover. The assertion that Paul remained a Jew throughout his life requires little further justification. However, questions remain, including, How can his relationship with Judaism be positively articulated? and How was that relationship influenced by Paul's belief in Jesus as the Messiah? A particular difficulty arises here: reconciling the sometimes contradictory statements in Paul's epistles concerning his connection to the Jewish people and their beliefs and behavior. A lively discussion surrounding the Jewishness of Paul in the last fifteen years has yielded the "radical new perspective on Paul," or "Paul Within Judaism" perspective. Dismissing older conceptions that contrast the Christ-believing Paul with a monolithic and negatively characterized ancient Judaism, new approaches focus on the extent to which we should depict Paul as "within Judaism" or still torah observant. With Negotiating Jewishness, Ruben Buehner addresses these issues and offers a different, more balanced approach by considering three key aspects: ancient ethnicity, neglected sources, and scholarly debates. Drawing from studies in cultural science and ethnology, Buehner shows that ancient Jewish identity can be characterized as "mesomorphic" as it integrated diverseeven divergentparameters in ethnic construction. With a focus on passages from the Pauline Epistles crucial for understanding Paul's Jewishness, alongside a thorough excavation of the realities of Jewish life in the Greco-Roman diaspora, the book aims to bridge the gap between English-speaking and continental European scholarship, with a particular emphasis on underrepresented German perspectives. Paul navigated his Jewish identity within the myriad cultural landscapes of the first-century Mediterranean world and in constant dialogue with his missional calling and interactions with other Jews. Traces of this process emerge from his writings amidst their diverse historical, social, and rhetorical contexts. Negotiating Jewishness probes these scattered glimpses into Paul's self-understanding to demonstrate that Paul's relationship to Judaism can be best understood as a reflection of ancient Jewish ethnic negotiation. Buehner contributes to the scholarly conversation with a new definition of what it means to read Paul (or any New Testament text) "within Judaism." "Proposes a new model for understanding Paul's relationship with Judaism through the lens of rhetoric and the social construction of ethnic identity"-- Provided by publisher. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Hardcover. Condition: new. Hardcover. The depiction of Christ as divine is often assumed to be the categorical difference between early Jewish messianism and New Testament Christology. Despite the prolific accomplishments of recent scholarship on Second Temple messianism and on the origin and development of "high" Christology, research has largely treated these as two separate lines of inquiry. As an unintended result, earliest Christianity appears not as an organic outgrowth of ancient Judaism, but as something of an anomaly. Ruben A. Buehner calls this line of thinking into question in Messianic High Christology.Through a curated set of exegetical comparisons, each between a christological text and one or two messianic texts, Buehner reveals to what extent Second Temple messianism is indeed the primary context for the high Christologies of the New Testament: most New Testament concepts of Christ's divinity are to be understood precisely as part of contemporary discourse within early Jewish messianism. While early understandings of Christ are not simply identical with some other Jewish messianic expectations, they should be understood as deliberate developments in acceptance of and in dialogue with the wider Jewish discourse produced by some Jewish subgroups. As Buehner argues, it was not until the second and subsequent centuries that Jews as well as non-Jewish followers of Christ began to consider the divinity of the messiah as the decisive criterion by which to distinguish between what later would develop into two separate religions.With Messianic High Christology, Buehner brings the New Testament Christologies closer to their first-century Jewish context. In doing so, he augments our understanding of the correlation between early devotion to Christ and early Jewish thought and practice more broadly, and challenges current historical reconstructions. Through a curated set of exegetical comparisons, each between a christological text and one or two messianic texts, Ruben Buehner reveals to what extent Second Temple messianism is the primary context for the high Christologies of the New Testament. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

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Hardcover. Condition: Brand New. 248 pages. 9.00x6.00x1.00 inches. In Stock.

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Hardcover. Condition: Brand New. 248 pages. 9.00x6.00x1.00 inches. In Stock.

Hardcover. Condition: Brand New. 280 pages. 9.00x6.00x6.20 inches. In Stock.

Einband - fest (Hardcover). Condition: New. Through a curated set of exegetical comparisons, each between a christological text and one or two messianic texts, Ruben Buhner reveals to what extent Second Temple messianism is the primary context for the high Christologies of the New Testament.

Hardcover. Condition: new. Hardcover. The assertion that Paul remained a Jew throughout his life requires little further justification. However, questions remain, including, How can his relationship with Judaism be positively articulated? and How was that relationship influenced by Paul's belief in Jesus as the Messiah? A particular difficulty arises here: reconciling the sometimes contradictory statements in Paul's epistles concerning his connection to the Jewish people and their beliefs and behavior. A lively discussion surrounding the Jewishness of Paul in the last fifteen years has yielded the "radical new perspective on Paul," or "Paul Within Judaism" perspective. Dismissing older conceptions that contrast the Christ-believing Paul with a monolithic and negatively characterized ancient Judaism, new approaches focus on the extent to which we should depict Paul as "within Judaism" or still torah observant. With Negotiating Jewishness, Ruben Buehner addresses these issues and offers a different, more balanced approach by considering three key aspects: ancient ethnicity, neglected sources, and scholarly debates. Drawing from studies in cultural science and ethnology, Buehner shows that ancient Jewish identity can be characterized as "mesomorphic" as it integrated diverseeven divergentparameters in ethnic construction. With a focus on passages from the Pauline Epistles crucial for understanding Paul's Jewishness, alongside a thorough excavation of the realities of Jewish life in the Greco-Roman diaspora, the book aims to bridge the gap between English-speaking and continental European scholarship, with a particular emphasis on underrepresented German perspectives. Paul navigated his Jewish identity within the myriad cultural landscapes of the first-century Mediterranean world and in constant dialogue with his missional calling and interactions with other Jews. Traces of this process emerge from his writings amidst their diverse historical, social, and rhetorical contexts. Negotiating Jewishness probes these scattered glimpses into Paul's self-understanding to demonstrate that Paul's relationship to Judaism can be best understood as a reflection of ancient Jewish ethnic negotiation. Buehner contributes to the scholarly conversation with a new definition of what it means to read Paul (or any New Testament text) "within Judaism." Buehner contributes to the scholarly conversation with a new definition of what it means to read Paul (or any New Testament text) "within Judaism." Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Buch. Condition: Neu. Neuware - The assertion that Paul remained a Jew throughout his life requires little further justification. However, questions remain, including, How can his relationship with Judaism be positively articulated and How was that relationship influenced by Paul's belief in Jesus as the Messiah A particular difficulty arises here: reconciling the sometimes contradictory statements in Paul's epistles concerning his connection to the Jewish people and their beliefs and behavior. A lively discussion surrounding the Jewishness of Paul in the last fifteen years has yielded the 'radical new perspective on Paul,' or 'Paul Within Judaism' perspective. Dismissing older conceptions that contrast the Christ-believing Paul with a monolithic and negatively characterized ancient Judaism, new approaches focus on the extent to which we should depict Paul as 'within Judaism' or still torah observant.

Condition: New.

Hardcover. Condition: new. Hardcover. The depiction of Christ as divine is often assumed to be the categorical difference between early Jewish messianism and New Testament Christology. Despite the prolific accomplishments of recent scholarship on Second Temple messianism and on the origin and development of "high" Christology, research has largely treated these as two separate lines of inquiry. As an unintended result, earliest Christianity appears not as an organic outgrowth of ancient Judaism, but as something of an anomaly. Ruben A. Buehner calls this line of thinking into question in Messianic High Christology.Through a curated set of exegetical comparisons, each between a christological text and one or two messianic texts, Buehner reveals to what extent Second Temple messianism is indeed the primary context for the high Christologies of the New Testament: most New Testament concepts of Christ's divinity are to be understood precisely as part of contemporary discourse within early Jewish messianism. While early understandings of Christ are not simply identical with some other Jewish messianic expectations, they should be understood as deliberate developments in acceptance of and in dialogue with the wider Jewish discourse produced by some Jewish subgroups. As Buehner argues, it was not until the second and subsequent centuries that Jews as well as non-Jewish followers of Christ began to consider the divinity of the messiah as the decisive criterion by which to distinguish between what later would develop into two separate religions.With Messianic High Christology, Buehner brings the New Testament Christologies closer to their first-century Jewish context. In doing so, he augments our understanding of the correlation between early devotion to Christ and early Jewish thought and practice more broadly, and challenges current historical reconstructions. Through a curated set of exegetical comparisons, each between a christological text and one or two messianic texts, Ruben Buehner reveals to what extent Second Temple messianism is the primary context for the high Christologies of the New Testament. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Hardback. Condition: New. The depiction of Christ as divine is often assumed to be the categorical difference between early Jewish messianism and New Testament Christology. Despite the prolific accomplishments of recent scholarship on Second Temple messianism and on the origin and development of "high" Christology, research has largely treated these as two separate lines of inquiry. As an unintended result, earliest Christianity appears not as an organic outgrowth of ancient Judaism, but as something of an anomaly. Ruben A. Bühner calls this line of thinking into question in Messianic High Christology.Through a curated set of exegetical comparisons, each between a christological text and one or two messianic texts, Bühner reveals to what extent Second Temple messianism is indeed the primary context for the high Christologies of the New Testament: most New Testament concepts of Christ's divinity are to be understood precisely as part of contemporary discourse within early Jewish messianism. While early understandings of Christ are not simply identical with some other Jewish messianic expectations, they should be understood as deliberate developments in acceptance of and in dialogue with the wider Jewish discourse produced by some Jewish subgroups. As Bühner argues, it was not until the second and subsequent centuries that Jews as well as non-Jewish followers of Christ began to consider the divinity of the messiah as the decisive criterion by which to distinguish between what later would develop into two separate religions.With Messianic High Christology, Bühner brings the New Testament Christologies closer to their first-century Jewish context. In doing so, he augments our understanding of the correlation between early devotion to Christ and early Jewish thought and practice more broadly, and challenges current historical reconstructions.