In my book 'Life In Idleness' I come up with a new (but yet hard to understand) terminology in the teaching fields of rhetoric. This new rhetoric is not only philosophical but a lot of psychology is in the mix for the new rhetoric. In it compare the old and new dictionary in rhetoric. This book is necessary for even ordinary language use because as of today you don't want to be speaking an old word that has changed its meanings. All rhetoric that I could come up with and its new meanings and terms are found in the new dictionary on rhetoric. Rhetoric, as differently explained by especially Aristotle the term 'rhetoric' was being abused to use one word to explain several different meanings. Rhetoric itself is an art form, but how do we speak rhetoric mentally and orally and what do we call it as we think and speak it into existence? Being influenced by Martin Heidegger among others I eliminated this very often abused word and split it psychologically into different words or meanings of rhetoric in order to explain a certain situation that we or others go through or try to do when speaking orally. Like Heidegger, I respected languages own nature. Heidegger said "it is language that speaks us." What I done here was eliminated the abuse of the word rhetoric and modernized it and broke it down into different definitions.
Alongside Plato's 'The Sophist' and Aristotle's 'Rhetoric' can one only understand my new terminology. In this book I even explain the new rhetoric among today's Sophists. This book is not only on rhetoric but on how to live a better meaningful life away from living an idle life. This book is also necessary for university use in the field of philosophy and in the social sciences.
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