Vadanyaya

Dharmakirti, Shiri

Published by Sri Satguru Publications
ISBN 10: 817030380X / ISBN 13: 9788170303800
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Translator(s): Gokhale, Pradeep K. Series: Bibliotheca Indo-Buddhica S. Num Pages: 215 pages. BIC Classification: HRE. Category: (G) General (US: Trade). Dimension: 230. . . 1993. 1st. Hardcover. . . . . Books ship from the US and Ireland. Bookseller Inventory #

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Synopsis: Classical work on Buddhist logic; critical edition with English translation.

Language Notes: Text: English

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Title: Vadanyaya
Publisher: Sri Satguru Publications
Book Condition: New

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Book Description Sri Satguru Publications, 1993. Hardcover. Book Condition: New. First edition. Vadanyaya is an important work by Dharmakirti on the theory of debate. The work is devoted to the rules of victory and defeat in debate. Dharmakirti has used the Nyaya Account of debate, not only as a purvapaksa, a position to be refuted, but also, at least partly, as a raw material for reconstruction. His Criticism of Nyaya is not purely destructive but it has a constructive aspect also. He gives his own classification of nigrahasthanas along with their definitions, in the first half of his work. In the Second half he devotes his work to the criticism of Nyaya classification of nigrahasthanas. The present book contains critical text in Sanskrit, a detailed introduction, an English translation alongwith notes and a Glossary. The book is published in the Bubliotheca Indo-Buddhica Series. Contents: Preface Introduction Part I : DEFINITION Of OCCASSION OF DEFEAT : 1. The Definition and Classification of Nigrahasthdna`, the First Type of `Asadhandnga-vacana.` 2-7. The Justification of a Constituent of Proof in the Case of Self-nature as Reason 8. The Justification of a Constituent of Proof in the Case of Effect as Reason 9. Justification of a Constitutent of Proof in the Case of Non-apprehension as Reason, (Continued Upto Section 29) 10-12. What Kind of Non-apprehension Proves the Practice of Non-existence? 13-18. Do All Cognitions and Verbal Usages (and Identities and Differences Amongst them) Prove Existence of Objects (and Identities and Differences Amongst them)? 19. Does Pragmatic Function Prove Existence? Do Identities and Differences Amongst Pragmatic Functions Prove Identities and Differences Amongst the Objects? 20. The Nature of Non-apprehension as Reason 21-26. Refutation of the Sankhya View that Nothing can be said to be Non-existent 27-28. Refutation of Satkaryavdda of Sankhya 29. Conclusion of the Discussion on Non-apprehension 30. Second Type of Asadhanangavacana 31. Third Type of Asadhanangavacana. In what way are Declaration etc. Non-constituents of Proof? 32. Fourth Type of Asadhanangavacana 33-35. Fifth Type of Asadhanangavacana 36. The First Type of Adosodbhdvana 37. Condemnation of Cheating Practices (Qubbling etc.) in the Course of Debate 38. Second Type of Adosodbhdvana Part II : REFUTATION OF THE NYAYA-VIEW : 39-41. Criticism of Pratijnahdni as Nigrahasthdna 42-45. Criticism of Pratijnantara 46-58. Criticism of Pratijnavirodha 59. Criticism of Pratijnasamnydsa 60. Criticism of Hetvantara 61. On Arthantara 62. Criticism of Nirarthaka 63. Criticism of Avijnatartha 64. Criticism of Aparthaka 65-68. Criticism of Apraptakala. Do Incorrect Words Make Sense Via the Recollection of Correct Words? 69. Criticism of Nyuna 70. On Adhika 71-74. On Punarukta 75-78. Criticism of Ananubhasana 79-80. Criticism of Ajnana 81. On Aprtibha 82-84. Criticism of Viksepa 85. Criticism of Matanujna 86-87. Criticism of Niranuyojyanuyoga 89-91. Criticism of Apasiddhanta 92. On Hetvabhasa as Nigrahasthana Printed Pages: 215. Bookseller Inventory # 37564

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Pradeep P. Gokhale (Ed. & Tr.)
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Book Description Sri Satguru Publications, 1993. Hardcover. Book Condition: New. First edition. Vadanyaya is an important work by Dharmakirti on the theory of debate. The work is devoted to the rules of victory and defeat in debate. Dharmakirti has used the Nyaya Account of debate, not only as a purvapaksa, a position to be refuted, but also, at least partly, as a raw material for reconstruction. His Criticism of Nyaya is not purely destructive but it has a constructive aspect also. He gives his own classification of nigrahasthanas along with their definitions, in the first half of his work. In the Second half he devotes his work to the criticism of Nyaya classification of nigrahasthanas. The present book contains critical text in Sanskrit, a detailed introduction, an English translation alongwith notes and a Glossary. The book is published in the Bubliotheca Indo-Buddhica Series. Contents: Preface Introduction Part I : DEFINITION Of OCCASSION OF DEFEAT : 1. The Definition and Classification of Nigrahasthdna`, the First Type of `Asadhandnga-vacana.` 2-7. The Justification of a Constituent of Proof in the Case of Self-nature as Reason 8. The Justification of a Constituent of Proof in the Case of Effect as Reason 9. Justification of a Constitutent of Proof in the Case of Non-apprehension as Reason, (Continued Upto Section 29) 10-12. What Kind of Non-apprehension Proves the Practice of Non-existence? 13-18. Do All Cognitions and Verbal Usages (and Identities and Differences Amongst them) Prove Existence of Objects (and Identities and Differences Amongst them)? 19. Does Pragmatic Function Prove Existence? Do Identities and Differences Amongst Pragmatic Functions Prove Identities and Differences Amongst the Objects? 20. The Nature of Non-apprehension as Reason 21-26. Refutation of the Sankhya View that Nothing can be said to be Non-existent 27-28. Refutation of Satkaryavdda of Sankhya 29. Conclusion of the Discussion on Non-apprehension 30. Second Type of Asadhanangavacana 31. Third Type of Asadhanangavacana. In what way are Declaration etc. Non-constituents of Proof? 32. Fourth Type of Asadhanangavacana 33-35. Fifth Type of Asadhanangavacana 36. The First Type of Adosodbhdvana 37. Condemnation of Cheating Practices (Qubbling etc.) in the Course of Debate 38. Second Type of Adosodbhdvana Part II : REFUTATION OF THE NYAYA-VIEW : 39-41. Criticism of Pratijnahdni as Nigrahasthdna 42-45. Criticism of Pratijnantara 46-58. Criticism of Pratijnavirodha 59. Criticism of Pratijnasamnydsa 60. Criticism of Hetvantara 61. On Arthantara 62. Criticism of Nirarthaka 63. Criticism of Avijnatartha 64. Criticism of Aparthaka 65-68. Criticism of Apraptakala. Do Incorrect Words Make Sense Via the Recollection of Correct Words? 69. Criticism of Nyuna 70. On Adhika 71-74. On Punarukta 75-78. Criticism of Ananubhasana 79-80. Criticism of Ajnana 81. On Aprtibha 82-84. Criticism of Viksepa 85. Criticism of Matanujna 86-87. Criticism of Niranuyojyanuyoga 89-91. Criticism of Apasiddhanta 92. On Hetvabhasa as Nigrahasthana Printed Pages: 215. Bookseller Inventory # 37564

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Dharmakirti, Gokhale, Pradeep P.
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Dharmakirti, Gokhale, Pradeep P.
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