This volume, the first sustained critical work on the French political philosopher �tienne Balibar, collects essays by sixteen prominent philosophers, psychoanalysts, anthropologists, sociologists, and literary critics who each identify, define, and explore a central concept in Balibar’s thought. The result is a hybrid lexicon-engagement that makes clear the depth and importance of Balibar’s contribution to the most urgent topics in contemporary thought.
The book shows the continuing vitality of materialist thought across the humanities and social sciences and will be fundamental for understanding the philosophical bases of the contemporary left critique of globalization, neoliberalism, and the articulation of race, racism, and economic exploitation.
Contributors: Emily Apter, �tienne Balbar, J. M. Bernstein, Judith Butler, Monique David-M�nard, Hanan Elsayed, Didier Fassin, Stathis Gourgouris, Bernard E. Harcourt, Jacques Lezra, Patrice Maniglier, Warren Montag, Adi Ophir, Bruce Robbins, Ann Laura Stoler, Gary Wilder

About the Authors

Ann Laura Stoler is Willy Brandt Distinguished University Professor of Anthropology and Historical Studies at The New School for Social Research, Founding Director of its Institute for Critical Social Inquiry since 2014, and one of the founding editors of Political Concepts: A Critical Lexicon. Her books include Race and the Education of Desire (1995), Carnal Knowledge and Imperial Power (2002), Along the Archival Grain (2009), and Duress (2016).

Stathis Gourgouris is Professor of Comparative Literature and Society at Columbia University. He is author of Dream Nation: Enlightenment, Colonization, and the Institution of Modern Greece; Does Literature Think?: Literature as Theory for an Antimythical Era; Lessons in Secular Criticism; and Ενδεχομένως αταξίες (Contingent Disorders). His most recent book is The Perils of the One.

Jacques Lezra is Distinguished Professor in the Departments of English and Hispanic Studies at the University of California, Riverside. His most recent publications are Rep�blica salvaje (2019), On the Nature of Marx’s Things (2018), Untranslating Machines: A Genealogy for the Ends of Global Thought (2017), and Contra todos los fueros de la Muerte (2016).

Emily Apter is Julius Silver Professor of French Literature, Thought and Culture and Comparative Literature, and Chair of French Literature, Thought, and Culture at New York University. Her books include Unexceptional Politics: On Obstruction, Impasse, and the Impolitic (Verso, 2018); Against World Literature: On the Politics of Untranslatability (2013); Dictionary of Untranslatables: A Philosophical Lexicon (coedited with Barbara Cassin, Jacques Lezra, and Michael Wood) (2014); and The Translation Zone: A New Comparative Literature (2006). Her current project, What Is Just Translation? takes up questions of translation and justice across media. Her essays have appeared in Public Culture, diacritics, October, PMLA, Comparative Literature, Art Journal, Third Text, Paragraph, boundary 2, Artforum, and Critical Inquiry. In 2019 she was the Daimler Fellow at the American Academy in Berlin. In 2017–18 she served as President of the American Comparative Literature Association. In fall 2014 she was a Humanities Council Fellow at Princeton University, and in 2003–4 she was a Guggenheim Fellowship recipient. She edits the Translation/Transnation book series at Princeton University Press.

�tienne Balibar is Professor Emeritus of Moral and Political Philosophy at the Universit� de Paris X Nanterre; Professor Emeritus of Humanities at the University of California, Irvine; and Anniversary Chair in Modern European Philosophy at Kingston University, London. His research in the fields of political, moral, and Marxist philosophy focuses on emancipation, citizenship, and on what he terms “equaliberty.” The breadth of his thought can be gauged from his published works, from Reading Capital, released in 1965 and coauthored with his mentor Louis Althusser, to the more recent We, the People of Europe? Reflections on Transnational Citizenship (2003), Equaliberty (2014), Violence and Civility: On the Limits of Political Philosophy (2015), Citizen Subject: Foundations for Philosophical Anthropology (2017), and Secularism and Cosmopolitanism (2018).

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