The Temple of Memories: History, Power, and Morality in a Chinese Village

Jing, Jun

ISBN 10: 0804727562 ISBN 13: 9780804727563
Published by Stanford University Press, Stanford, CA, U.S.A., 1996
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This study focuses on the politics of memory in the village of Dachuan in northwest China, in which 85 percent of the villagers are surnamed Kong and believe themselves to be descendants of Confucius. It recounts how the village sought recovery from its suffering and forced resettlement in the Maoist era through the reconstruction of its Confucian temple.

About the Author: Jun Jing is Assistant Professor of Anthropology at the City University of New York.

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Title: The Temple of Memories: History, Power, and ...
Publisher: Stanford University Press, Stanford, CA, U.S.A.
Publication Date: 1996
Binding: Hardcover
Condition: Very Good
Dust Jacket Condition: Very Good
Book Type: Book

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Jing, Jun
ISBN 10: 0804727562 ISBN 13: 9780804727563
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Red Cloth. Condition: Near Fine. Dust Jacket Condition: Near Fine (in mylar). B & W Photographs; Maps (illustrator). First Edition. Very clean and tight. A study of the village of Dachuan, China, and the Kong family, believed to be descendants of Confucius. 217p., including notes, references, character list, and index. Size: 8vo - over 7¾" - 9¾" tall. Hardcover. Seller Inventory # C117

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Jing, Jun
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1996. Asia. Stanford University Press. Very good cloth and very good dust jacket 217p. Signed and dedicated by the author. Seller Inventory # -1623101468

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Hardcover. Condition: As New. Dust Jacket Condition: Fine. d.j. has small crease on the back Language: eng Language: eng Language: eng Language: eng. Seller Inventory # ABE-1165513273

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Hardcover. Condition: Fine. Dust Jacket Condition: Fine. First Edition. Dust Jacket Condition: Fine. viii (ii), 217 pp, acknowledgments, 1. Introduction: A Study of Social Memory; 2. Memory of Historical Possibilities; 3. Memory of Revolutionary Terror; 4. Memory of Communal Trauma; 5. Memory of Local Animosity; 6. Memory of Ritual Language; 7. Memory of Genealogical Retainers; 8. Memory of Cultural Symbols; 9. Finding Memories in Gansu; notes, references, character list, index with b&w photographs following page 86. First Edition, 1996. "This study focuses on the politics of memory in the village of Dachuan in northwest China, in which 85 % of the villagers are surnamed Kong and believe themselves to be descendants of Confuscius. I recounts both how this proud community was subjected to intense suffering during the Maoist era, culminating in its forcible resettlement in December 1960 to make way for the construction of a major hydroelectric dam, and how the village eventually sought recovery through the commemoration of that suffering and the revival of a redefined religion." from the jacket flap. Not Price Clipped. Pristine, no wear. Clean, tight and strong binding with no underlining, highlighting or marginalia. Red cloth with gilt lettering to spine. Size: 8vo. Book. Seller Inventory # 000790

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Jun Jing
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Hardback. Condition: New. This study focuses on the politics of memory in the village of Dachuan in northwest China, in which 85 percent of the villagers are surnamed Kong and believe themselves to be descendants of Confucius. It recounts both how this proud community was subjected to intense suffering during the Maoist era, culminating in its forcible resettlement in December 1960 to make way for the construction of a major hydroelectric dam, and how the village eventually sought recovery through the commemoration of that suffering and the revival of a redefined religion. Before 1949, the Kongs had dominated their area because of their political influence, wealth, and, above all, their identification with Confucius, whose precepts underlay so much of the Chinese ethical and political tradition. After the Communists came to power in 1949, these people, as a literal embodiment of the Confucian heritage, became prime targets for Maoist political campaigns attacking the traditional order, from land reform to the "Criticize Confucius" movement. Many villagers were arrested, three were beheaded, and others died in labor camps. When the villagers were forced to hastily abandon their homes and the village temple, they had time to disinter only the bones of their closest family members; the tombs of earlier generations were destroyed by construction workers for the dam. Seller Inventory # LU-9780804727563

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