Religious Tolerance in World Religions
Sold by Better World Books, Mishawaka, IN, U.S.A.
AbeBooks Seller since 3 August 2006
Used - Soft cover
Condition: Used - Very good
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Add to basketSold by Better World Books, Mishawaka, IN, U.S.A.
AbeBooks Seller since 3 August 2006
Condition: Used - Very good
Quantity: 1 available
Add to basketPages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.
Seller Inventory # 10718375-6
Today, and historically, religions often seem to be intolerant, narrow-minded, and zealous. But the record is not so one-sided. In Religious Tolerance in World Religions, numerous scholars offer perspectives on the "what" and "why" traditions of tolerance in world religions, beginning with the pre-Christian West, Greco-Roman paganism, and ancient Israelite Monotheism and moving into modern religions such as Christianity, Judaism, Islam, Buddhism, and Hinduism. By tolerance the authors mean "the capacity to live with religious difference, and by toleration, the theory that permits a majority religion to accommodate the presence of a minority religion."
The volume is introduced with a summary of a recent survey that sought to identify the capacity of religions to tolerate one another in theory and in practice. Eleven religious communities in seven nations were polled on questions that ranged from equality of religious practitioners to consequences of disobedience. The essays frame the provocative analysis of how a religious system in its political statement produces categories of tolerance that can be explained in that system’s logical context. Past and present beliefs, practices, and definitions of social order are examined in terms of how they support tolerance for other religious groups as a matter of public policy.
Religious Tolerance in World Religions focuses attention on the attitude "that the ’infidel’ or non-believer may be accorded an honorable position within the social order defined by Islam or Christianity or Judaism or Buddhism or Hinduism, and so on." It is a timely reference for colleges and universities and for makers of public policy.
Bruce Chilton is Bernard Iddings Bell Professor of Religion, executive director of the Institute of Advanced Theology, and chaplain at Bard College. An ordained priest, he received his PhD from Cambridge University. He is an expert on the New Testament and early Judaism and the author of many scholarly articles and books. He lives in Annandale-on-Hudson.
Jacob Neusner is a research professor of religion and theology and senior fellow of the Institute of Advance Theology at Bard College in Annandale-on-Hudson, New York. He received his PhD in religion from Columbia University. The author and editor of hundreds of publications on religion and other topics, he is the only scholar to have served on both the National Endowment for the Humanities and the National Endowment for the Arts. He is the recipient of numerous honorary degrees, medals, prizes, and academic awards, and resides in Rhinebeck, New York.
Bruce Chilton is Bernard Iddings Bell Professor of Religion, executive director of the Institute of Advanced Theology, and chaplain at Bard College. An ordained priest, he received his PhD from Cambridge University. He is an expert on the New Testament and early Judaism and the author of many scholarly articles and books. He lives in Annandale-on-Hudson.
Jacob Neusner is a research professor of religion and theology and senior fellow of the Institute of Advance Theology at Bard College in Annandale-on-Hudson, New York. He received his PhD in religion from Columbia University. The author and editor of hundreds of publications on religion and other topics, he is the only scholar to have served on both the National Endowment for the Humanities and the National Endowment for the Arts. He is the recipient of numerous honorary degrees, medals, prizes, and academic awards, and resides in Rhinebeck, New York.
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