Religious Thought of Samuel Johnson

Chapin, Chester

ISBN 10: 0472750704 ISBN 13: 9780472750702
Published by University of Michigan Press, 1968
Used Soft cover

From GreatBookPricesUK, Woodford Green, United Kingdom Seller rating 5 out of 5 stars 5-star rating, Learn more about seller ratings

AbeBooks Seller since 28 January 2020

This specific item is no longer available.

About this Item

Description:

Unread book in perfect condition. Seller Inventory # 30776771

Report this item

Synopsis:

Starting from the youthful influences that helped to form Samuel Johnson's mature religious thought, Chester F. Chapin goes on to consider the development of this thought and its relation to Anglican orthodoxy and to social and political questions. The second and major part of the book is devoted to an analysis of Johnson's mature position on certain basic issues. Chapin considers Johnson's attitude toward evidences, arguing that Johnson attempted to establish revelation by grounding it in history. He maintains that Johnson did not distinguish between Christian and non-Christian ethics, and that it was the eschatology of Christianity that he valued particularly. The intensity of Johnson's fear of death and judgment is a measure of the intensity of his faith. Chapin considers problems of evil, of free will, and of foreknowledge and necessity as Johnson struggled with them. Writers that Johnson referred to argued that foreknowledge does not imply necessity, but Chapin maintains that Johnson was not convinced by these arguments. Experience, Johnson saw, was on the side of free will, and for him this took precedence over theory. The author then turns to Johnson's social and political attitudes. His loyalty to the Church shaped other conservative attitudes. Johnson did not assert that the ultimate conversion of all men to Christianity was part of God's plan, and his attitude toward the non-Christian world approached that of live and let live. Johnson was not a relativist. Since men have the ability to distinguish good from evil, it follows that there is an objective moral order in the world. Finally, Chapin reviews the problem of human life, which so occupied Johnson's mind, and states that for Johnson religion was the only rational solution to this problem. Chapin also presents the position of Hume and other 18th-century intellectuals and provides a carefully reasoned argument concerning various questions of theology.

"About this title" may belong to another edition of this title.

Bibliographic Details

Title: Religious Thought of Samuel Johnson
Publisher: University of Michigan Press
Publication Date: 1968
Binding: Soft cover
Condition: As New

Top Search Results from the AbeBooks Marketplace