Protestant Confessions
Assembly, Westminster
Sold by Revaluation Books, Exeter, United Kingdom
AbeBooks Seller since 6 January 2003
New - Soft cover
Condition: New
Ships from United Kingdom to U.S.A.
Quantity: 1 available
Add to basketSold by Revaluation Books, Exeter, United Kingdom
AbeBooks Seller since 6 January 2003
Condition: New
Quantity: 1 available
Add to basket131 pages. 9.00x6.00x0.30 inches. In Stock.
Seller Inventory # zk1077294719
Historically, the Protestant churches have utilized written confessions as a means of clarifying and systematizing Christian belief, and as a means of exposing and opposing error. It is recognized that without a systematic expression of the various elements of Scripture – an expression that displays their internal relations, that shows their harmony and consistency, and that vindicates their cogency against objections - individuals will either lack Christian instruction, or what instruction they receive will vary according to the individual knowledge, abilities, and dedication of their teachers. In order to prevent ignorance of God's word, confessions can supplement Scripture memorization and catechism-based instruction.
The Thirty-Nine Articles were a revision of previous Protestant documents, reflecting the British monarch's desire to unify the national church, and to define differences with the Roman Catholic church, and with nonconforming Protestants. They were finalized in 1571. Along with the Book of Common Prayer, the Thirty-Nine Articles have had a worldwide influence in Episcopal churches. In the United States, an 1801 revision adjusted the articles' content to a situation without a national church.
The Westminster Confession was written in 1646 by a multi-national assembly as part of an attempt to restructure the Church of England by rejecting Episcopalianism and adopting Presbyterianism. Drawing upon both British and continental Protestant documents, the Westminster Confession expresses a consensus position. The restructuring attempt in Britain was rejected in 1660 with the restoration of the monarchy. England's national church never returned to Presbyterianism. Scotland's national church again adopted the Westminster standards in 1690. In the United States, a 1788 revision adjusted the document to a situation without a national church.
The Baptist believers of the English Separatist movement held convictions which were incompatible with the established churches of the 1600s. The central differences were belief that baptism should be performed only upon profession of faith, and congregational independence. These convictions are expressed in the 1689 Baptist Confession of Faith. In contrast to the Episcopalians and Presbyterians, Baptist believers never envisioned a national church. For this reason, their position never required the adjustment to different circumstances which occurred with the revisions of the Thirty-Nine Articles and the Westminster Confession.
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