Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction. This item is unavailable.
Language: English
Published by Columbia University Press, 2009
Series: Book 6 of 49 - Insurrections: Critical Studies in Religion, Politics, and Culture
- Hardcover
- Used

Seller: ThriftBooks-Atlanta, AUSTELL, GA, U.S.A.ThriftBooks-Atlanta
AbeBooks seller since March 24, 2009
Condition: Used - Good
£ 32.85
Item description from seller
Missing dust jacket; Pages can have notes/highlighting. Spine may show signs of wear. ~ ThriftBooks: Read More, Spend Less.
Seller Inventory # G0231145241I3N01
- Title
- Plasticity at the Dusk of Writing: Dialectic, Destruction, Deconstruction
- Author
- Malabou, Catherine
- Publisher
- Columbia University Press
- Publication year
- 2009
- Condition
- Good
- Dust jacket
- No Jacket
- Binding
- Hardcover
- Language
- English
- ISBN 10
- 0231145241
- ISBN 13
- 9780231145244
- Item weight
- 0.65 pounds
- Series
- Book 6 of 49: Insurrections: Critical Studies in Religion, Politics, and Culture
A former student and collaborator of Jacques Derrida, Catherine Malabou has generated worldwide acclaim for her progressive rethinking of postmodern, Derridean critique. Building on her notion of plasticity, a term she originally borrowed from Hegel's Phenomenology of Spirit and adapted to a reading of Hegel's own work, Malabou transforms our understanding of the political and the religious, revealing the malleable nature of these concepts and their openness to positive reinvention.
In French to describe something as plastic is to recognize both its flexibility and its explosiveness-its capacity not only to receive and give form but to annihilate it as well. After defining plasticity in terms of its active embodiments, Malabou applies the notion to the work of Hegel, Heidegger, Levinas, Levi-Strauss, Freud, and Derrida, recasting their writing as a process of change (rather than mediation) between dialectic and deconstruction. Malabou contrasts plasticity against the graphic element of Derrida's work and the notion of trace in Derrida and Levinas, arguing that plasticity refers to sculptural forms that accommodate or express a trace. She then expands this analysis to the realms of politics and religion, claiming, against Derrida, that "the event" of justice and democracy is not fixed but susceptible to human action.
"Synopsis" may belong to another edition of this title.
About the Author
"About the title" may belong to another edition of this title.