Inalienable Possessions: The Paradox of Keeping-While Giving
Language: English
Published by University of California Press, 1992
- Softcover
- New
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Condition: New
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Tests anthropology's traditional assumptions about kinship, economics, power, and gender. Focusing on Oceania societies from Polynesia to Papua New Guinea and including Australian Aborigine groups, this title investigates the category of possessions that must not be given or, if they are circulated, must return finally to the giver. Num Pages: 264 pages, 24 b&w photographs, 1 map. BIC Classification: 1MBF; 1MKLP; 1MKP; JFFK; JHM. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly. Dimension: 227 x 155 x 15. Weight in Grams: 424. The Paradox of Keeping-while-giving. 264 pages, 24 b&w photographs, 1 map. Tests anthropology's traditional assumptions about kinship, economics, power, and gender. Focusing on Oceania societies from Polynesia to Papua New Guinea and including Australian Aborigine groups, this title investigates the category of possessions that must not be given or, if they are circulated, must return finally to the giver. Cateogry: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly. BIC Classification: 1MBF; 1MKLP; 1MKP; JFFK; JHM. Dimension: 227 x 155 x 15. Weight: 414. . 1992. Paperback. . . . . Books ship from the US and Ireland. …
Seller Inventory # V9780520076044
- Title
- Inalienable Possessions: The Paradox of Keeping-While Giving
- Author
- Annette B. Weiner
- Publisher
- University of California Press
- Publication year
- 1992
- Condition
- New
- Binding
- Soft cover
- Language
- English
- ISBN 10
- 0520076044
- ISBN 13
- 9780520076044
The idea of keeping-while-giving places women at the heart of the political process, however much that process may vary in different societies, for women possess a wealth of their own that gives them power. Power is intimately involved in cultural reproduction, and Weiner describes the location of power in each society, showing how the degree of control over the production and distribution of cloth wealth coincides with women's rank and the development of hierarchy in the community. Other inalienable possessions, whether material objects, landed property, ancestral myths, or sacred knowledge, bestow social identity and rank as well. Calling attention to their presence in Western history, Weiner points out that her formulations are not limited to Oceania. The paradox of keeping-while-giving is a concept certain to influence future developments in ethnography and the theoretical study of gender and exchange.
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