Five Models of Spiritual Direction in the Early Church

George E. Demacopoulos

ISBN 10: 0268025908 ISBN 13: 9780268025908
Published by University of Notre Dame Press, 2006
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In late antiquity the rising number of ascetics who joined the priesthood faced a pastoral dilemma. Should they follow a traditional, demonstrably administrative, approach to pastoral care, emphasizing doctrinal instruction, the care of the poor, and the celebration of the sacraments? Or should they bring to the parish the ascetic models of spiritual direction, characterized by a more personal spiritual father/spiritual disciple relationship? Five Models of Spiritual Direction in the Early Church explores the struggles of five clerics (Athanasius, Gregory Nazianzen, Augustine of Hippo, John Cassian, and Pope Gregory I) to reconcile their ascetic idealism with the reality of pastoral responsibility. Through a close reading of Greek and Latin texts, George E. Demacopoulos explores each pastor's criteria for ordination, his supervision of subordinate clergy, and his methods of spiritual direction. He argues that the evolution in spiritual direction that occurred during this period reflected and informed broader developments in religious practices. Demacopoulos describes the way in which these authors shaped the medieval pastoral traditions of the East and the West. Each of the five struggled to balance the tension between his ascetic idealism and the realities of the lay church. Each offered distinct (and at times very different) solutions to that tension. The diversity among their models of spiritual direction demonstrates both the complexity of the problem and the variable nature of early Christianity. Scholars and students of late antiquity, the history of Christianity, and historical theology will find a great deal of interest in Five Models of Spiritual Direction in the Early Church. The book will also appeal to those who are actively engaged in Christian ministry.

About the Author:

George E. Demacopoulos is the Fr. John Meyendorff and Patterson Family Chair of Orthodox Christian Studies at Fordham University. He is the author and editor of a number of books, including Five Models of Spiritual Direction in the Early Church (University of Notre Dame Press, 2007).

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Title: Five Models of Spiritual Direction in the ...
Publisher: University of Notre Dame Press
Publication Date: 2006
Binding: Paperback / softback
Condition: New

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ISBN 10: 0268025908 ISBN 13: 9780268025908
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Paper Back. Condition: Very Good. In this clearly written, carefully nuanced, and substantial study, the author traces the development of the conception and practice of spiritual direction over two centuries from Athanasius to Gregory the Great. Demacopoulos posits that a distinction between monastic (ascetical) and lay (sacramental and moral) models of spiritual direction dominated this period and uses a series of patristic case studies to illustrate a range of acceptance, rejection, and synthesis. Though Athanasius exalts the ascetical model of Antony, he emphases the necessity of episcopal oversight of the rapidly growing monastic movement. With the increasing predominance of monk-bishops, especially in the East, Gregory of Nazianzus represents a concern that priests and bishops combine the ascetical and pastoral aspects of their offices. Augustine focuses on the priority of the doctrinal and homiletical skills of the spiritual father as pastor, while his contemporary (and in many ways polar opposite) John Cassian speaks almost exclusively of spiritual direction in a monastic context. Gregory the Great is the epitome of the priest who could master ascetic practice while prudently shepherding a flock 'in the world,' and the enthusiastic reception of his Pastoral Care in West and East confirmed the dominance of that model. That Demacopoulos' study defines spiritual direction in terms of the changing nature of episcopacy and pastorate implies much about our contemporary, individualistic conception of the nature of that task. 274 pp. Very minor cover wear, slight fading to the spine, pristine text. Seller Inventory # 248642

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Paper Back. Condition: New. In this clearly written, carefully nuanced, and substantial study, the author traces the development of the conception and practice of spiritual direction over two centuries from Athanasius to Gregory the Great. Demacopoulos posits that a distinction between monastic (ascetical) and lay (sacramental and moral) models of spiritual direction dominated this period and uses a series of patristic case studies to illustrate a range of acceptance, rejection, and synthesis. Though Athanasius exalts the ascetical model of Antony, he emphases the necessity of episcopal oversight of the rapidly growing monastic movement. With the increasing predominance of monk-bishops, especially in the East, Gregory of Nazianzus represents a concern that priests and bishops combine the ascetical and pastoral aspects of their offices. Augustine focuses on the priority of the doctrinal and homiletical skills of the spiritual father as pastor, while his contemporary (and in many ways polar opposite) John Cassian speaks almost exclusively of spiritual direction in a monastic context. Gregory the Great is the epitome of the priest who could master ascetic practice while prudently shepherding a flock 'in the world,' and the enthusiastic reception of his Pastoral Care in West and East confirmed the dominance of that model. That Demacopoulos' study defines spiritual direction in terms of the changing nature of episcopacy and pastorate implies much about our contemporary, individualistic conception of the nature of that task. 274 pp. Seller Inventory # 6230

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Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. In late antiquity, the rising number of ascetics who joined the priesthood faced a pastoral dilemma. This book explores the struggles of 5 clerics to reconcile their ascetic idealism with the reality of pastoral responsibility. It explores each pastor s cri. Seller Inventory # 446864648

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