Synopsis
It is no longer news that the Western world is in a crisis, a crisis that has spread far beyond its point of origin and become global in nature. In 1927, René Guénon responded to this crisis with the closest thing he ever wrote to a manifesto and 'call-to-action'. The Crisis of the Modern World was his most direct and complete application of traditional metaphysical principles-particularly that of the 'age of darkness' preceding the end of the present world-to social criticism, surpassed only by The Reign of Quantity and the Signs of the Times, his magnum opus. In the present work Guénon ruthlessly exposes the 'Western deviation': its loss of tradition, its exaltation of action over knowledge, its rampant individualism and general social chaos. His response to these conditions was not 'activist', however, but purely intellectual, envisioning the coming together of Western intellectual leaders capable under favorable circumstances of returning the West to its traditional roots, most likely via the Catholic Church, or, under less favorable ones, of at least preserving the 'seeds' of Tradition for the time to come.
Review
Rene Guenon makes an excellent case when he presents the ontologically corrupt nature of our time in his _Crisis of the Modern World_. Guenon's prose, as noted by other readers, translates horribly into English from the original French. Never before have I read "paragraph long" sentences and Guenon is probably one of the few authors who uses semicolons and colons more frequently than periods in his ultra-dense prose. His train of thought is difficult to follow but once concentrated upon closely it is apparent how insightful Guenon is explaining his subject. He was an early twentieth century advocate of the "perennialist" philosophy: all of the world's genuine religious faiths share a common root and esoteric teachings that have been obscured by the process of time. The modern world, whose historical origins lay during the Renaissance period, is the spiritual nadir of this time "cycle" according to Guenon's understanding of ancient Hindu mythology. It is marked by a decline in the role of spiritual élites, both exoteric and esoteric religious devotion, and by the subsequent rise in the study of material, empirical sciences, and the ascendancy of secular humanist philosophy and the replacement of objective, transcendent religion with sentimental moralism. Guenon's perspective is interesting because he defends the Catholic Church as Europe's sole remaining traditional body, despite dropping out of the Catholic fold. Guenon instead affiliated himself with Freemasonry and the study of Hindu texts, and who later in life moved to Egypt and converted to Islam in order to live in a more traditional (i.e. non-Western) society. Guenon decries the fact that the West has lost touch with its religious roots and is in the meantime corrupting the traditional eastern societies. He also notes how the current, anti-traditional Western advocates of democracy and thus majority rule "by the people" are in fact in the minority if the East and its views are taken into consideration. All mental activity and emphasis in the West have become geared to the external and purely rational, not toward the "intellectual" in the classic sense of the term. Consider the apocalyptic nature of the pro-sports phenomenon: --By zonaras
In perhaps his most important work, _The Crisis of the Modern World_, traditionalist thinker Rene Guenon outlines his philosophy and shows how the traditional outlook is opposed by modern developments. Guenon begins by noting that the modern world has brought about a crisis, conceived by many in terms of apocalypse and the "end times" (the coming dark age of the Kali Yuga in terms of Hindu cyclical cosmology), which can only be resolved by a return of the West to the traditional outlook. Taking off from what he had written earlier in a book entitled _East and West_, Guenon notes that the worldviews of West and East are profoundly different from each other, the East maintaining its traditions, while the West creeps towards degeneracy in the form of modernism and materialism. Much of this book is spent contrasting East and West, attempting to demonstrate exactly where the West has gone astray (both in its attempts to colonize the East and in its rampant materialism and modernism). In the East, three great traditions remain corresponding to the Near, Middle, and Far East respectively. These are the traditions of Islam, the traditions of India (especially Hinduism), and the traditions of the Chinese civilization. Guenon believes that only one possible source for traditional renewal remains in the West, and that is the Catholic (meaning "universal") Church, which he opposes to Protestant Christianity or modern day "rationalism", --By New Age of Barbarism
The scholarly world is never too short of what is in vogue as `critiques of modernity' that another addition to this stock would have been redundant. Guénon's The Crisis of the Modern World however, is not simply `another' of this but is distinguished by its profound wisdom, transcending conventional approaches that either diagnosed the symptoms and not the real disease or carried from an exclusively `philosophical' viewpoint, oblivious to the fact that `philosophy' itself is among modernity's offspring. Guénon's theme is sophia perennis, or primordial Wisdom, which seeks to resurrect the sacred metaphysics that lies at the root of the world's major religions. --By Tengku Ahmad Hazri
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