Conscience and Its Critics
Language: English
Published by University of Toronto Press, CA, 2001
- Softcover
- New

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AbeBooks seller since June 11, 2025
Condition: New
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Add to basketItem description from seller
Conscience and Its Critics is an eloquent and passionate examination of the opposition between Protestant conscience and Enlightenment reason in the seventeenth and eighteenth centuries. Seeking to illuminate what the United Nations Declaration of Rights means in its assertion that reason and conscience are the definitive qualities of human beings, Edward Andrew attempts to give determinate shape to the protean notion of conscience through historical analysis. The argument turns on the liberal Enlightenment's attempt to deconstruct conscience as an innate practical principle. The ontological basis for individualism in the seventeenth century, conscience was replaced in the eighteenth century by public opinion and conformity to social expectations. Focusing on the English tradition of political thought and moral psychology and drawing on a wide range of writers, Andrew reveals a strongly conservative dimension to the Enlightenment in opposing the egalitarian and antinomian strain in Protestant conscience. He then traces the unresolved relationship between reason and conscience through to the modern conception of the liberty of conscience, and shows how conscience served to contest social inequality and the natural laws of capitalist accumulation.…
Seller Inventory # LU-9781442614871
- Title
- Conscience and Its Critics
- Author
- Edward Andrew
- Publisher
- University of Toronto Press, CA
- Publication year
- 2001
- Condition
- New
- Binding
- Paperback
- Language
- English
- ISBN 10
- 1442614870
- ISBN 13
- 9781442614871
- Item weight
- 1 gram
Conscience and Its Critics is an eloquent and passionate examination of the opposition between Protestant conscience and Enlightenment reason in the seventeenth and eighteenth centuries. Seeking to illuminate what the United Nations Declaration of Rights means in its assertion that reason and conscience are the definitive qualities of human beings, Edward Andrew attempts to give determinate shape to the protean notion of conscience through historical analysis.
The argument turns on the liberal Enlightenment's attempt to deconstruct conscience as an innate practical principle. The ontological basis for individualism in the seventeenth century, conscience was replaced in the eighteenth century by public opinion and conformity to social expectations. Focusing on the English tradition of political thought and moral psychology and drawing on a wide range of writers, Andrew reveals a strongly conservative dimension to the Enlightenment in opposing the egalitarian and antinomian strain in Protestant conscience. He then traces the unresolved relationship between reason and conscience through to the modern conception of the liberty of conscience, and shows how conscience served to contest social inequality and the natural laws of capitalist accumulation.
"Synopsis" may belong to another edition of this title.
About the Author
Edward G. Andrew is a professor emeritus in the Department of Political Science at the University of Toronto.
"About the title" may belong to another edition of this title.
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