In this work of literary restoration, Harold Bloom and David Rosenberg recover a lost masterpiece by a nameless writer know as J, author of the oldest and most powerful stories in the Bible. Religious tradition ascribes authorship of the Pentateuch - the first five books of the Hebrew Bible or the Christian Old Testament - to Moses, but scholars agree that it is in fact a composite work consisting of texts by several different authors, woven together around 400 BCE by a master editor whom scholars know as the Redactor, or R. The oldest of these texts, running through Genesis, Exodus and Numbers was written by the author whom scholars call J, probably in the 10th century BCE. For the first time, Bloom and Rosenberg lift the J text out of the surrounding material so that it stands as the classic it is. Bloom argues on aesthetic grounds that J is a writer of the stature of Homer, Shakespeare and Tolstoy, and on literary and psychological grounds that J was a woman - very likely a woman of the royal house living at the King Soloman's court. Paradoxically, on Bloom's interpretation, J is in no sense a religious writer. Rather she is an ironist with formidable powers of characterization, as revealed in her portrait of Adam, Joseph, Moses, Eve, Rebecca and Tamar. But J's finest creation is her Yahweh, an exuberant vitalist who is a far cry from the remote Jehovah superimposed by R and other editors. In Rosenberg's rendering, J's language is powerfully inventive, punning, playful and uncanny and her men and women are crafty and courageous.

From the Inside Flap

ee that the first strand in Genesis, Exodus, and Numbers was written by an author whom they call J, who lived in the tenth century before Christ.

In The Book of J, accompanying David Rosenberg's startling new translation, America's greatest literary critic, Harold Bloom, asserts that J was a writer of the stature of Homer, Shakespeare, and Tolstoy and puts forth the revolutionary idea that J was very likely a woman.

J was a genius with unmatched powers of irony and characterization, as shown in her unforgettable and very human portraits of Abram and Sarai, Rebecca, Jacob and Rachel, Joseph, Tamar, and Moses -- and, above all, God, or Yahweh. The Book of F reclaims the Bible's first and greatest author and presents us with the full grandeur of her creation.

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