Agarpha.
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Add to basketÀ l?origine fut un manuscrit du Xe siècle. Apocryphe, peut-être pas. À l?origine furent huit femmes, chacune venue d?un lointain horizon, unies dans une grotte au c?ur de la forêt. Ensemble, elles racontent ou taisent leur vie de recluses, leur destinée loin du monde et pourtant si proche de lui. Elles parlent mille langues en une seule, mêlant leur âme en un poème morcelé que l?autrice ensuite cimente d?or et de miel. Et de cette tresse de mots naîtra l?apocalypse. Dans ses cahiers, l?autrice a minutieusement recousu l?histoire de cette constellation. Il subsiste de leurs existences des traces indicibles que seule l?écriture parvient à faire rejaillir. Parmi les odeurs d?écorces et les accents d?anciens parlers, c?est à l?aube de l?an mil qu?irradient le vécu de ces femmes et leur puissance épiphanique. Aux antipodes du roman historique ou du roman de fantasy, Agrapha renoue avec les sources de la matière médiévale tout en proposant une expérience historique à la fois plus immersive ? donc familière ? grâce à son processus narratif ; et plus étrangère ? donc plus exotique ? grâce à son parti-pris langagier radical. ? «Qu?il y ait encore un présent n?empêche pas que la femme commence ailleurs l?histoire de la vie» écrivait Hélène Cixous dansLe Rire de la Méduse, l?année de naissance de luvan. Tout en désincarcérant le futur (dansSusto,Few of Uset, en perpétuelle collectivité, avec ses camarades de Zanzibar), luvan, dansAgrapha, regarde le passé dans les yeux. Ouvre à la machette les sentiers oubliés. Et nous invite à la suivre dans les ronces. Agrapha réforme, demi-ton par demi-ton, la narration sexiste, nationaliste, spéciste et capitaliste qui adhère au moyen âge depuis le XIXème siècle. Nous offre, par la minutie de son auscultation historique, la capacité et le désir de faire, à l?avenir, ce fameux pas de côté. Et les suivants.
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