Where do our distant ancestors come from, and which routes did they travel around the globe as hunter-gatherers in prehistoric times? Genomics provides a fascinating insight into these questions and unlocks a mass of information carried by strands of DNA in each cell of the human body.
For Indigenous peoples, scientific research of any kind evokes past - and not forgotten - suffering, racial and racist taxonomy, and, finally, dispossession. Survival of human cell lines outside the body clashes with traditional beliefs, as does the notion that DNA may tell a story different from their own creation story.
Extracting and analysing DNA is a new science, barely a few decades old. In the medical field, it carries the promise of genetically adapted health-care. However, if this is to be done, genetic identity has to be defined first. While a narrow genetic definition might be usable by medical science, it does not do justice to Indigenous peoples' cultural identity and raises the question of governmental benefits where their genetic identity is not strong enough.
People migrate and intermix, and have always done so. Genomics trace the genes but not the cultures. Cultural survival - or revival - and Indigenous group cohesion are unrelated to DNA, explaining why Indigenous leaders adamantly refuse genetic testing.
This book deals with the issues surrounding 'biomapping' the Indigenous, seen from the viewpoints of discourse analysts, historians, lawyers, anthropologists, sociologists, museum curators, health-care specialists, and Native researchers.
"synopsis" may belong to another edition of this title.
Susanne Berthier-Foglar, Professor of American Studies and Native American Studies, is the author of Les Indiens Pueblo du Nouveau-Mexique (2010).
Sheila Collingwood-Whittick, Senior Lecturer in Postcolonial Literatures, is the editor of the essay collection The Pain of Unbelonging: Alienation and Identity in Australasian Literature (2007).
Sandrine Tolazzi, Associate Professor, teaches Canadian and Australian civilization, and specializes in identity issues and Indigenous claims. All three Co-Editors teach at the University of Grenoble.
Contributors: Ian Anderson, Renate Bartl, Susanne Berthier-Foglar, Sheila Collingwood-Whittick, Jaroslaw Derlicki, Séverine Gauthier-Labourot, Natasha Golbeck, Emma Kowal, Frank Kressing, Lisa O'Sullivan, Ulia Popova-Gosart, Matthew Rimmer, Wendy D. Roth, Marie-Claude Strigler, Sandrine Tolazzi, Yu-Yueh Tsai, Sheila van Holst Pellekaan, Gerald Vizenor, Andrea Zittlau
"About this title" may belong to another edition of this title.
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Hardback. Condition: New. Where do our distant ancestors come from, and which routes did they travel around the globe as hunter-gatherers in prehistoric times? Genomics provides a fascinating insight into these questions and unlocks a mass of information carried by strands of DNA in each cell of the human body.For Indigenous peoples, scientific research of any kind evokes past - and not forgotten - suffering, racial and racist taxonomy, and, finally, dispossession. Survival of human cell lines outside the body clashes with traditional beliefs, as does the notion that DNA may tell a story different from their own creation story.Extracting and analysing DNA is a new science, barely a few decades old. In the medical field, it carries the promise of genetically adapted health-care. However, if this is to be done, genetic identity has to be defined first. While a narrow genetic definition might be usable by medical science, it does not do justice to Indigenous peoples' cultural identity and raises the question of governmental benefits where their genetic identity is not strong enough.People migrate and intermix, and have always done so. Genomics trace the genes but not the cultures. Cultural survival - or revival - and Indigenous group cohesion are unrelated to DNA, explaining why Indigenous leaders adamantly refuse genetic testing.This book deals with the issues surrounding 'biomapping' the Indigenous, seen from the viewpoints of discourse analysts, historians, lawyers, anthropologists, sociologists, museum curators, health-care specialists, and Native researchers. Seller Inventory # LU-9789042035911
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Hardback. Condition: New. Where do our distant ancestors come from, and which routes did they travel around the globe as hunter-gatherers in prehistoric times? Genomics provides a fascinating insight into these questions and unlocks a mass of information carried by strands of DNA in each cell of the human body.For Indigenous peoples, scientific research of any kind evokes past - and not forgotten - suffering, racial and racist taxonomy, and, finally, dispossession. Survival of human cell lines outside the body clashes with traditional beliefs, as does the notion that DNA may tell a story different from their own creation story.Extracting and analysing DNA is a new science, barely a few decades old. In the medical field, it carries the promise of genetically adapted health-care. However, if this is to be done, genetic identity has to be defined first. While a narrow genetic definition might be usable by medical science, it does not do justice to Indigenous peoples' cultural identity and raises the question of governmental benefits where their genetic identity is not strong enough.People migrate and intermix, and have always done so. Genomics trace the genes but not the cultures. Cultural survival - or revival - and Indigenous group cohesion are unrelated to DNA, explaining why Indigenous leaders adamantly refuse genetic testing.This book deals with the issues surrounding 'biomapping' the Indigenous, seen from the viewpoints of discourse analysts, historians, lawyers, anthropologists, sociologists, museum curators, health-care specialists, and Native researchers. Seller Inventory # LU-9789042035911
Quantity: Over 20 available
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Hardback. Condition: New. Where do our distant ancestors come from, and which routes did they travel around the globe as hunter-gatherers in prehistoric times? Genomics provides a fascinating insight into these questions and unlocks a mass of information carried by strands of DNA in each cell of the human body.For Indigenous peoples, scientific research of any kind evokes past - and not forgotten - suffering, racial and racist taxonomy, and, finally, dispossession. Survival of human cell lines outside the body clashes with traditional beliefs, as does the notion that DNA may tell a story different from their own creation story.Extracting and analysing DNA is a new science, barely a few decades old. In the medical field, it carries the promise of genetically adapted health-care. However, if this is to be done, genetic identity has to be defined first. While a narrow genetic definition might be usable by medical science, it does not do justice to Indigenous peoples' cultural identity and raises the question of governmental benefits where their genetic identity is not strong enough.People migrate and intermix, and have always done so. Genomics trace the genes but not the cultures. Cultural survival - or revival - and Indigenous group cohesion are unrelated to DNA, explaining why Indigenous leaders adamantly refuse genetic testing.This book deals with the issues surrounding 'biomapping' the Indigenous, seen from the viewpoints of discourse analysts, historians, lawyers, anthropologists, sociologists, museum curators, health-care specialists, and Native researchers. Seller Inventory # LU-9789042035911