Traditionally, religion was the supplier of meaning. It is often said that the quest for meaning is at bottom a quest for God, a quest that can only find an adequate answer in religion. But then what is the alternative for those who reject religion? Emptiness and meaninglessness, as Nietzsche succinctly formulated it: We have killed God. Are we not straying as through an infinite nothing?
In the meantime, non-believers have found a solution for the crisis in meaning. People are not (usually) nihilists but live their lives and consider them to be meaningful without religion.
This study is concerned with determining once again the place of the ascription of meaning from the perspective of the Christian faith in its relation to the non-religious ascription of meaning. For this purpose an analysis is given of contemporary theological and philosophical views of the problem of meaning. The crisis of meaning as it has arisen in Nietzsche and the theatre of the absurd is examined. Stoker also discusses contemporary forms of the ascription of meaning without religion such as self-actualization and functional rationality as sources of meaning.
Stoker rejects an 'apologetics of need'. He posits that the Christian faith does not have an exclusive right to the ascription of meaning, but this obtains also for secular forms of the ascription of meaning such as humanism. Is God then the 'ultimate concern' of each person? From the perspective of the Christian faith, yes, but this does not mean that the non-religious ascription of meaning as such must be viewed negatively. Stoker illustrates how the religious and the non-religious ascriptions of meaning are similar and how they differ. Both are intended to be the source of meaning for human questions of life and death. With respect to their differences the author demonstrates that the ascription of meaning from the perspective of the Christian faith does not entail a disqualification of a non-religious worldview but is intended to make people more human.
"synopsis" may belong to another edition of this title.
Seller: Houtman Boeken, Utrecht, Netherlands
Condition: fine. 1996, 255 blz. Paperback. Seller Inventory # 12385
Quantity: 1 available
Seller: Better World Books, Mishawaka, IN, U.S.A.
Condition: Good. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good. Seller Inventory # 57174647-6
Seller: Brook Bookstore On Demand, Napoli, NA, Italy
Condition: new. Questo è un articolo print on demand. Seller Inventory # 79b7c8d145124729757ed950ceb4c026
Quantity: Over 20 available
Seller: California Books, Miami, FL, U.S.A.
Condition: New. Seller Inventory # I-9789042000452
Seller: PBShop.store UK, Fairford, GLOS, United Kingdom
PAP. Condition: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000. Seller Inventory # L0-9789042000452
Quantity: Over 20 available
Seller: PBShop.store US, Wood Dale, IL, U.S.A.
PAP. Condition: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000. Seller Inventory # L0-9789042000452
Seller: Revaluation Books, Exeter, United Kingdom
Paperback. Condition: Brand New. 270 pages. 8.80x5.70x0.80 inches. In Stock. This item is printed on demand. Seller Inventory # __9042000457
Quantity: 1 available
Seller: Mooney's bookstore, Den Helder, Netherlands
Condition: Very Good. Seller Inventory # E1C8B1453B239B1
Quantity: 1 available
Seller: moluna, Greven, Germany
Condition: New. InhaltsverzeichnisIntroduction. I. The Quest for Meaning as Purely a Religious Quest: Exclusivity (Gollwitzer). II The Quest for Meaning as Purely a Religious Quest: Inclusivity (Tillich). III. The Metaphysical View of Meaning Examined. . Seller Inventory # 5816074
Quantity: Over 20 available
Seller: AHA-BUCH GmbH, Einbeck, Germany
Taschenbuch. Condition: Neu. Neuware - Traditionally, religion was the supplier of meaning. It is often said that the quest for meaning is at bottom a quest for God, a quest that can only find an adequate answer in religion. But then what is the alternative for those who reject religion Emptiness and meaninglessness, as Nietzsche succinctly formulated it: We have killed God. Are we not straying as through an infinite nothing In the meantime, non-believers have found a solution for the crisis in meaning. People are not (usually) nihilists but live their lives and consider them to be meaningful without religion. This study is concerned with determining once again the place of the ascription of meaning from the perspective of the Christian faith in its relation to the non-religious ascription of meaning. For this purpose an analysis is given of contemporary theological and philosophical views of the problem of meaning. The crisis of meaning as it has arisen in Nietzsche and the theatre of the absurd is examined. Stoker also discusses contemporary forms of the ascription of meaning without religion such as self-actualization and functional rationality as sources of meaning. Stoker rejects an 'apologetics of need'. He posits that the Christian faith does not have an exclusive right to the ascription of meaning, but this obtains also for secular forms of the ascription of meaning such as humanism. Is God then the 'ultimate concern' of each person From the perspective of the Christian faith, yes, but this does not mean that the non-religious ascription of meaning as such must be viewed negatively. Stoker illustrates how the religious and the non-religious ascriptions of meaning are similar and how they differ. Both are intended to be the source of meaning for human questions of life and death. With respect to their differences the author demonstrates that the ascription of meaning from the perspective of the Christian faith does not entail a disqualification of a non-religious worldview but is intended to make people more human. Seller Inventory # 9789042000452