Emmanuel Levinas recounts the main events of his life in a brief essay, "Signature," appended to a collection of essays on social, political and religious themes entitled Dillicile Uberti. He was born in I905 in Lithu ania and in I9I7, while living in the Ukraine, experienced the collapse of the old regime in Russia. In I923 he came to the University of Strasbourg where Charles Blondel, Halbwachs, Pradines, Carteron and later Gueroult were teaching. He was deeply influenced by those of his teachers who had been adolescents during the time of the Dreyfus affair and for whom this issue assumed critical importance. Continuing his studies at Freiburg from I928-I929, he served an apprenticeship in phenomenology with Jean Hering. Subsequent encounters with Leon Brunschwicg and regular conversations with Gabriel Marcel served to distinguish, to sharpen and bring into the foreground, his own unique point of view. He also attests a long friendship with Jean Wahl. To gether with Henri Nerson he undertook a study of Talmudic sources under the guidance of a teacher who communicated the traditional Jewish mode of exegesis. It is no accident that Levinas begins his autobiographical account, which is indeed no more than a spare outline of events and formative influences, with the information that the Hebrew Bible directed his thinking from the time of his earliest child hood in Lithuania.
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“Wyschogrod focuses upon the unique and innovative aspects of Levinas, [his] attempts to base metaphysics on ethics rather than the traditional subordination of ethical theories to preconceived metaphysics.” (―The Modern Schoolman)
Edith Wyschogrod is J. Newton Rayzor Professor of Philosophy and Religious Thought emerita at Rice University. The most recent of her books are An Ethics of Remembering: History, Heterology, and the Nameless Others; Saints and Postmodernism: Revisioning Moral Philosophy; and a second edition of Emmanuel Levinas: The Problem of Ethical Metaphysics (Fordham).
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Seller: Project HOME Books, Philadelphia, PA, U.S.A.
Condition: Good. shelf wear, Paperback Used - Good 1974 Softcover reprint of the original 1st ed. 1974 All purchases support Project HOME - ending homelessness in Philadelphia. Seller Inventory # CT09-000055
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23,5 x 15,5 cm. Condition: Gut. 1. Auflage. IX, 222 Seiten Softcover. Original Broschur. Bibliotheksschild auf Vorderdeckel. Kanten und Ecken etwas berieben bzw. bestoßen. Vorderdeckel leicht aufgebogen. Bibliotheksexemplar mit den üblichen Bibliotheksstempeln und Einträgen. Sonst innen sauberer, sehr guter Zustand. - Softcover. Paperback with library label on upper cover. Upper cover easily bent up. Edges and corners slightly rubbed. Inside with the common library stamps and inscriptions. Otherwise very clean. B11-03-08G|A05 Sprache: Englisch Gewicht in Gramm: 430. Seller Inventory # 43283
Seller: Black's Fine Books & Manuscripts, Toronto, ON, Canada
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Taschenbuch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Emmanuel Levinas recounts the main events of his life in a brief essay, 'Signature,' appended to a collection of essays on social, political and religious themes entitled Dillicile Uberti. He was born in I905 in Lithu ania and in I9I7, while living in the Ukraine, experienced the collapse of the old regime in Russia. In I923 he came to the University of Strasbourg where Charles Blondel, Halbwachs, Pradines, Carteron and later Gueroult were teaching. He was deeply influenced by those of his teachers who had been adolescents during the time of the Dreyfus affair and for whom this issue assumed critical importance. Continuing his studies at Freiburg from I928-I929, he served an apprenticeship in phenomenology with Jean Hering. Subsequent encounters with Leon Brunschwicg and regular conversations with Gabriel Marcel served to distinguish, to sharpen and bring into the foreground, his own unique point of view. He also attests a long friendship with Jean Wahl. To gether with Henri Nerson he undertook a study of Talmudic sources under the guidance of a teacher who communicated the traditional Jewish mode of exegesis. It is no accident that Levinas begins his autobiographical account, which is indeed no more than a spare outline of events and formative influences, with the information that the Hebrew Bible directed his thinking from the time of his earliest child hood in Lithuania. 236 pp. Englisch. Seller Inventory # 9789024716128
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