This volume contains twenty-two essays in honor of Carl R. Holladay, whose work on the interaction between early Christianity and Hellenistic Judaism has had a considerable impact on the study of the New Testament. The essays are grouped into three sections: Hellenistic Judaism; the New Testament in Context; and the History of Interpretation. Among the contributions are essays dealing with conversion in Greek-speaking Judaism and Christianity; 3 Maccabees as a narrative satire; retribution theology in Luke-Acts; church discipline in Matthew; the Exodus and comparative chronology in Jewish and patristic writings; corporal punishment in ancient Israel and early Christianity; and Die Judenfrage and the construction of ancient Judaism.
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Patrick Gray, Ph.D. (2002) in Religion, Emory University, is Assistant Professor of Religious Studies at Rhodes College. He is the author of Godly Fear: The Epistle to Hebrews and Greco-Roman Critiques of Superstition (Brill/SBL, 2003).
Gail O'Day, Ph.D. (1983) in Religion, Emory University, is Associate Dean of Faculty and Academic Affairs and A. H. Shatford Professor of Preaching and New Testament at Candler School of Theology, Emory University. She is the author of John: Introduction, Commentary, and Reflections, NIB IX (Abingdon, 1995), and several other works on the Gospel of John.
Contributors include Abraham J. Malherbe, John T. Fitzgerald, L. L. Grabbe, Gregory Sterling, William Adler, Luke Timothy Johnson, and Thomas H. Olbricht.
This volume contains twenty-two essays in honor of Carl R. Holladay, whose work on the interaction between early Christianity and Hellenistic Judaism has had a considerable impact on the study of the New Testament. The essays are grouped into three sections: Hellenistic Judaism; the New Testament in Context; and the History of Interpretation. Among the contributions are essays dealing with conversion in Greek-speaking Judaism and Christianity; 3 Maccabees as a narrative satire; retribution theology in Luke-Acts; church discipline in Matthew; the Exodus and comparative chronology in Jewish and patristic writings; corporal punishment in ancient Israel and early Christianity; and Die Judenfrage and the construction of ancient Judaism.
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