It starts with the definition: what is a religious experience? What is the short circuit of synaptic connections in our brain? Where does the border go? Which experiences are considered "divine" and which are considered purely neuronal? In the footsteps of Michael Persinger, Andrew Newberg and Eugene dAquilis, the author explores the question of whether and to what extent neuroscientists can explain religious experiences at all. It defines the term "religious experience" and defines various criteria for assessing scientific research, especially for assessing the quality of strongly reductionist studies. Runehov comes to the conclusion that the perspectives should not only be thought of, but can complement each other fruitfully. This harbors great potential for interdisciplinary research and dialogue, which should not refer to "sacred or neural" but "sacred and neural".
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Dr. theol. Anne L.C. Runehov is a research assistant at the Chair for Systematic Theology at the University of Copenhagen.
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Hardcover. Condition: new. Hardcover. It starts with the definition: what is a religious experience? What is the short circuit of synaptic connections in our brain? Where does the border go? Which experiences are considered "divine" and which are considered purely neuronal? In the footsteps of Michael Persinger, Andrew Newberg and Eugene dAquilis, the author explores the question of whether and to what extent neuroscientists can explain religious experiences at all. It defines the term "religious experience" and defines various criteria for assessing scientific research, especially for assessing the quality of strongly reductionist studies. Runehov comes to the conclusion that the perspectives should not only be thought of, but can complement each other fruitfully. This harbors great potential for interdisciplinary research and dialogue, which should not refer to "sacred or neural" but "sacred and neural". Are religious spiritual experiences merely the product of the human nervous system? The author investigates the potential of contemporary neuroscience to explain religious experiences. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9783525569801
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Hardback. Condition: New. It starts with the definition: what is a religious experience? What is the short circuit of synaptic connections in our brain? Where does the border go? Which experiences are considered "divine" and which are considered purely neuronal? In the footsteps of Michael Persinger, Andrew Newberg and Eugene dAquilis, the author explores the question of whether and to what extent neuroscientists can explain religious experiences at all. It defines the term "religious experience" and defines various criteria for assessing scientific research, especially for assessing the quality of strongly reductionist studies. Runehov comes to the conclusion that the perspectives should not only be thought of, but can complement each other fruitfully. This harbors great potential for interdisciplinary research and dialogue, which should not refer to "sacred or neural" but "sacred and neural". Seller Inventory # LU-9783525569801
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Condition: Wie Neu. Zustandsbeschreibung: leichte Lagerspuren/minor shelfwear. The Potential of Neuroscience to Explain Religious Experience. Auf den Spuren Michael Persingers, Andrew Newbergs und Eugene d?Aquilis geht die Autorin der Frage nach, ob und zu welchem Grad Neurowissenschaftler religiöse Erlebnisse überhaupt erklären können. Sie grenzt den Begriff »religiöses Erlebnis« definitorisch ab und entwickelt verschiedene Kriterien zur Beurteilung naturwissenschaftlicher Forschung, speziell zur Einschätzung der Güte stark reduktionistischer Untersuchungen. 240 Seiten mit 5 Abb., gebunden (Religion, Theologie und Naturwissenschaft/Religion, Theology, and Natural Science; Vol. 9/Vandenhoeck & Ruprecht 2007). Statt EUR 69,00. Gewicht: 510 g - Gebunden/Gebundene Ausgabe. Seller Inventory # 113872
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Condition: As New. Unread book in perfect condition. Seller Inventory # 21976842