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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea´s Late Silla to the Goryeo Era: 2 (Sungkyunkwan University Outstanding Research, 2) - Softcover
Synopsis
When Seon (Zen) Buddhism was first introduced to Korea around Korea’s late Silla and early Goryeo eras, the function of the “beopdang” (Dharma hall) was transfused to the lecture hall found in ancient Buddhist temples, establishing a pivotal area within the temple compound called the “upper monastic area.” By exploring the structural formation and dissolution of the upper monastic area, the author shows how Korea established its own distinctive Seon temples, unlike those of China and Japan, in the course of assimilating a newly-introduced foreign culture as its own.
To accomplish this, the author analyzed the inscriptions on stone monuments which recorded the lives of eminent monks and also numerous excavated temple ruins. These analyses give us a new perspective on the evolution of the upper monastic area, which had the beopdang as its center, at a time when early Seon temples were being established under very adverse and unstable circumstances. The exploration of the spatial organization and layout of Korean Seon temple architecture has illuminated the continuity between Korean Buddhist temples of both the ancient and medieval eras.
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When Seon (Zen) Buddhism was first introduced to Korea around Korea’s late Silla and early Goryeo eras, the function of the “beopdang” (Dharma hall) was transfused to the lecture hall found in ancient Buddhist temples, establishing a pivotal area within the temple compound called the “upper monastic area.” By exploring the structural formation and dissolution of the upper monastic area, the author shows how Korea established its own distinctive Seon temples, unlike those of China and Japan, in the course of assimilating a newly-introduced foreign culture as its own.
To accomplish this, the author analyzed the inscriptions on stone monuments which recorded the lives of eminent monks and also numerous excavated temple ruins. These analyses give us a new perspective on the evolution of the upper monastic area, which had the beopdang as its center, at a time when early Seon temples were being established under very adverse and unstable circumstances. The exploration of the spatial organization and layout of Korean Seon temple architecture has illuminated the continuity between Korean Buddhist temples of both the ancient and medieval eras.
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Seung-yeon:On the Formation of the Uppe (eng)
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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea s Late Silla to the Goryeo Era
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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea´s Late Silla to the Goryeo Era (Sungkyunkwan University Outstanding Research, 2)
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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea s Late Silla to the Goryeo Era
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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea s Late Silla to the Goryeo Era
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ISBN 13: 9783319033242
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Taschenbuch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -When Seon (Zen) Buddhism was first introduced to Korea around Korea's late Silla and early Goryeo eras, the function of the 'beopdang' (Dharma hall) was transfused to the lecture hall found in ancient Buddhist temples, establishing a pivotal area within the temple compound called the 'upper monastic area.' By exploring the structural formation and dissolution of the upper monastic area, the author shows how Korea established its own distinctive Seon temples, unlike those of China and Japan, in the course of assimilating a newly-introduced foreign culture as its own. To accomplish this, the author analyzed the inscriptions on stone monuments which recorded the lives of eminent monks and also numerous excavated temple ruins. These analyses give us a new perspective on the evolution of the upper monastic area, which had the beopdang as its center, at a time when early Seon temples were being established under very adverse and unstable circumstances. The exploration of the spatial organization and layout of Korean Seon temple architecture has illuminated the continuity between Korean Buddhist temples of both the ancient and medieval eras. 128 pp. Englisch. Seller Inventory # 9783319033242
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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea´s Late Silla to the Goryeo Era (Sungkyunkwan University Outstanding Research, 2)
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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea\ s Late Silla to the Goryeo Era
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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea s Late Silla to the Goryeo Era
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Taschenbuch. Condition: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - When Seon (Zen) Buddhism was first introduced to Korea around Korea's late Silla and early Goryeo eras, the function of the 'beopdang' (Dharma hall) was transfused to the lecture hall found in ancient Buddhist temples, establishing a pivotal area within the temple compound called the 'upper monastic area.' By exploring the structural formation and dissolution of the upper monastic area, the author shows how Korea established its own distinctive Seon temples, unlike those of China and Japan, in the course of assimilating a newly-introduced foreign culture as its own. To accomplish this, the author analyzed the inscriptions on stone monuments which recorded the lives of eminent monks and also numerous excavated temple ruins. These analyses give us a new perspective on the evolution of the upper monastic area, which had the beopdang as its center, at a time when early Seon temples were being established under very adverse and unstable circumstances. The exploration of the spatial organization and layout of Korean Seon temple architecture has illuminated the continuity between Korean Buddhist temples of both the ancient and medieval eras. Seller Inventory # 9783319033242
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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea´s Late Silla to the Goryeo Era
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Taschenbuch. Condition: Neu. On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea´s Late Silla to the Goryeo Era | Lee Seung-Yeon | Taschenbuch | Sungkyunkwan University Outstanding Research | ix | Englisch | 2015 | Springer | EAN 9783319033242 | Verantwortliche Person für die EU: Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg, juergen[dot]hartmann[at]springer[dot]com | Anbieter: preigu. Seller Inventory # 104171377
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On the Formation of the Upper Monastic Area of Seon Buddhist Temples from Korea s Late Silla to the Goryeo Era
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ISBN 13: 9783319033242
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Taschenbuch. Condition: Neu. This item is printed on demand - Print on Demand Titel. Neuware -When Seon (Zen) Buddhism was first introduced to Korea around Koreäs late Silla and early Goryeo eras, the function of the ¿beopdang¿ (Dharma hall) was transfused to the lecture hall found in ancient Buddhist temples, establishing a pivotal area within the temple compound called the ¿upper monastic area.¿ By exploring the structural formation and dissolution of the upper monastic area, the author shows how Korea established its own distinctive Seon temples, unlike those of China and Japan, in the course of assimilating a newly-introduced foreign culture as its own.To accomplish this, the author analyzed the inscriptions on stone monuments which recorded the lives of eminent monks and also numerous excavated temple ruins. These analyses give us a new perspective on the evolution of the upper monastic area, which had the beopdang as its center, at a time when early Seon temples were being established under very adverse and unstable circumstances. The exploration of the spatial organization and layout of Korean Seon temple architecture has illuminated the continuity between Korean Buddhist temples of both the ancient and medieval eras.Springer-Verlag KG, Sachsenplatz 4-6, 1201 Wien 128 pp. Englisch. Seller Inventory # 9783319033242