The human self is a free self that gets shape in a society in which it is both equal to the others (as the legal person who recognizes the others as free and equal) and unique (as the moral person who is not exchangeable to the others). Therefore, the modern debate on society is dominated by the determination of the relation between right and morality. In a criticism of Habermas, Honneth,Rawls and others, this work argues that this relation has to be developed as a systematic elaboration of the mind-body-relation. In accordance with the Hegelian tradition, recognition first of all concerns the recognition of the body by the mind.
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Paul Cobben, Tilburg University, The Netherlands.
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Seller: SKULIMA Wiss. Versandbuchhandlung, Westhofen, Germany
Condition: Wie Neu. Zustandsbeschreibung: leichte Lagerspuren. Recognition in the Form of Right and Morality. The human self is a free self that gets shape in a society in which it is both equal to the others (as the legal person who recognizes the others as free and equal) and unique (as the moral person who is not exchangeable to the others). In a criticism of Habermas, Honneth, Rawls and others, this work argues that this relation has to be developed as a systematic elaboration of the mind-body-relation. VIII,250 Seiten, Leinen (Quellen und Studien zur Philosophie; Band 91/Walter de Gruyter Verlag 2009). Statt EUR 174,95. Gewicht: 490 g - Gebunden/Gebundene Ausgabe. Seller Inventory # 14343
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Condition: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. In der 1970 gegruendeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige. Seller Inventory # 37717785
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Buch. Condition: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -In the contemporary (practical) philosophy, recognition is one of the central concepts. Humans are thematized as individuals who recognize one another as moral and legal persons. The central problem of the globalized, multicultural societies is how to harmonize the legal persons (who are free and equal) with moral persons (who may have their unique identity). In The Nature of the Self the thesis is elaborated that, in the contemporary discussion, a central dimension of recognition is lacking. All forms of moral and legal recognition presuppose the recognition at a more fundamental level: the recognition of the body by the mind. The systematic development of this relation can be performed with the help of a critical reconstruction of Hegel 's project in the Phenomenology of Spirit and the Philosophy of Right.This reconstruction results in a differentiated concept of the self: in three forms of the self (corresponding with three forms of recognition) and their institutional embodiment. This concept of the self not only competes with the position of Jürgen Habermas and Axel Honneth (as it is explicitly elaborated), but also with the one of John Rawls. 260 pp. Englisch. Seller Inventory # 9783110219876
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Buch. Condition: Neu. Druck auf Anfrage Neuware - Printed after ordering - In the contemporary (practical) philosophy, recognition is one of the central concepts. Humans are thematized as individuals who recognize one another as moral and legal persons. The central problem of the globalized, multicultural societies is how to harmonize the legal persons (who are free and equal) with moral persons (who may have their unique identity). In The Nature of the Self the thesis is elaborated that, in the contemporary discussion, a central dimension of recognition is lacking. All forms of moral and legal recognition presuppose the recognition at a more fundamental level: the recognition of the body by the mind. The systematic development of this relation can be performed with the help of a critical reconstruction of Hegel 's project in the Phenomenology of Spirit and the Philosophy of Right.This reconstruction results in a differentiated concept of the self: in three forms of the self (corresponding with three forms of recognition) and their institutional embodiment. This concept of the self not only competes with the position of Jürgen Habermas and Axel Honneth (as it is explicitly elaborated), but also with the one of John Rawls. Seller Inventory # 9783110219876
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