This book explores the influence of the Day of Atonement on the Gospels. In the first chapter, Hans M. Moscicke studies the effect of Yom Kippur traditions on Matthew’s Final Judgment episode (Matt 25:31–46), arguing that the evangelist portrays the expulsion of the unrighteous as a purgative event resembling the yearly expulsion of iniquity from the temple by means of the scapegoat. In Chapter Two, he contends that Matthew constructs a goat-for-Yahweh typology in his baptism scene (Matt 3:16–17) and a goat-for-Azazel typology in his temptation narrative (Matt 4:1–11). He argues in the third chapter that Luke’s narrative regarding Jesus’s visit to Nazareth (Luke 4:16–30) has been shaped by Jubilee and Yom Kippur traditions. In Chapter Four he explores the impact of ancient elimination rituals and scapegoat traditions on the Gerasene exorcism pericopae (Mark 5:1–20 parr.). Finally, in the final chapter he investigates the influence of the Day of Atonement on John’s resurrection narrative (John 20:11–23), especially his allusion to the cherubim and atonement slate in John 20:20.
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Hans M. Moscicke (PhD in Judaism and Christianity in Antiquity, Marquette University) is currently an instructor at Saint Louis University.
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Paperback. Condition: New. This book explores the influence of the Day of Atonement on the Gospels. In the first chapter, Hans M. Moscicke studies the effect of Yom Kippur traditions on Matthew's Final Judgment episode (Matt 25:31-46), arguing that the evangelist portrays the expulsion of the unrighteous as a purgative event resembling the yearly expulsion of iniquity from the temple by means of the scapegoat. In Chapter Two, he contends that Matthew constructs a goat-for-Yahweh typology in his baptism scene (Matt 3:16-17) and a goat-for-Azazel typology in his temptation narrative (Matt 4:1-11). He argues in the third chapter that Luke's narrative regarding Jesus's visit to Nazareth (Luke 4:16-30) has been shaped by Jubilee and Yom Kippur traditions. In Chapter Four he explores the impact of ancient elimination rituals and scapegoat traditions on the Gerasene exorcism pericopae (Mark 5:1-20 parr.). Finally, in the final chapter he investigates the influence of the Day of Atonement on John's resurrection narrative (John 20:11-23), especially his allusion to the cherubim and atonement slate in John 20:20. Seller Inventory # LU-9781978712447
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Paperback. Condition: new. Paperback. This book explores the influence of the Day of Atonement on the Gospels. In the first chapter, Hans M. Moscicke studies the effect of Yom Kippur traditions on Matthews Final Judgment episode (Matt 25:3146), arguing that the evangelist portrays the expulsion of the unrighteous as a purgative event resembling the yearly expulsion of iniquity from the temple by means of the scapegoat. In Chapter Two, he contends that Matthew constructs a goat-for-Yahweh typology in his baptism scene (Matt 3:1617) and a goat-for-Azazel typology in his temptation narrative (Matt 4:111). He argues in the third chapter that Lukes narrative regarding Jesuss visit to Nazareth (Luke 4:1630) has been shaped by Jubilee and Yom Kippur traditions. In Chapter Four he explores the impact of ancient elimination rituals and scapegoat traditions on the Gerasene exorcism pericopae (Mark 5:120 parr.). Finally, in the final chapter he investigates the influence of the Day of Atonement on Johns resurrection narrative (John 20:1123), especially his allusion to the cherubim and atonement slate in John 20:20. This book explores the influence of the Day of Atonement on the Gospels. Hans M. Moscicke investigates how the gospel writers utilized the Yom Kippur traditions of the Second Temple period to craft Christological goat typologies and examines how scapegoat and Azazel traditions in first-century Judaism shaped the theology of the Gospels. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. Seller Inventory # 9781978712447
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