In Victorian Britain, a group of eminent scientists got together to found a society expressly to prove the existence of ghosts. The age of Darwin represented the greatest scientific advances known to man. The tension between science and religion was exposed by Darwin's "On the Origin of the Species" in 1859, which challenged the basic tenets of belief. Yet, many of those in the forefront of the scientific revolution could not give up the idea of a higher reality. Life after death was the unknown frontier. Victorian society was full of mediums claiming they could communicate with the spirits of the dead. Baffling psychic phenomena occurred every day at seances: mysterious rappings were heard, furniture moved, ghostly forms appeared, the mediums spoke in the altered voices of the dead with information only their nearest could possibly know. Pyschometry involving locks of hair and watches and children's toys; telepathy; ouija boards; apparitions; astral projection: all were commonplace. In 1882, the Society of Psychical Research was founded in London to investigate all these phenomena: it was a group led by some of the greatest scientists of the age but its membership also included Alfred, Lord Tennyson, Leslie Stephen, Virginia Woolf's father, John Ruskin, the Reverend Charles Dodgson (Lewis Carroll) and Samuel Clemens (Mark Twain). Six months later William James, Professor of Psychology at Harvard, and the brother of Henry James visited London and went on to set up American branch. Their experiments went on for years. Many mediums, like the notorious Madame Blavatsky, were exposed as charlatans yet there were some mediums who continued to communicate directly with another world, who despite every rigorous scientific test seemed to prove that souls survived death. This is the story of this group of forward thinkers: many of whom were driven to the spirit world by personal tragedy, some whose feeling of loss lead to their own suicides. It is the story of the greatest ghost hunt of any age.
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Pulitzer Prize winner Deborah Blum is a professor of science journalism at the University of Wisconsin. She worked as a newspaper science writer for 20 years, winning the Pulitzer in 1992 for her writing about primate research, which she turned into a book, The Monkey Wars (Oxford, 1994). Her other books include Sex on the Brain (Viking, 1997) and Love at Goon Park (Perseus, 2002). She has written about scientific research for The Los Angeles Times, The New York Times, Discover, Health, Psychology Today, and Mother Jones. She is a past president of the National Association of Science Writers, and now serves on advisory boards to the World Federation of Science Journalists and the National Academy of Sciences.
No one saw the girl die. It was just a little too early, a morning still too dark, first light barely warming the edge of the sky. The night frost yet shimmered on the ground, a faint ghostly silver. It was barely 6 a.m. on a late October morning when sixteen-year-old Bertha Huse stepped out into the quiet. Her parents and her sister were still asleep in the small house they shared in Enfield, New Hampshire.
Later, a few of the town folk, those like the blacksmith s wife who were up doing morning chores, recalled seeing the girl go by, tying her bonnet as she went. She was a familiar sight, catching a quick walk before she started her mill job. The blacksmith s wife watched Bertha turn toward the lake. She left a trail of footprints on the frosty dirt road, but they vanished as the sun climbed higher and warmer.
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