James Stayer is widely recognized as an important contributor to the revision in the study of Anabaptism and the Radical Reformation which began in the 1970s and to which scholars continue to respond half a century later. On the surface, this revision looks like a straightforward secular challenge – tinged with a strong element of social history – to the primarily historical-theological approach of the confessionally oriented scholars who had dominated the field in decades past. However, as the essays collected in Anabaptism, Radicalism, and the Reformation reveal, the original revision was much more nuanced than that and it remained open to correction on the basis of new evidence. Included here are republications of some of Stayer’s seminal articles and book chapters, some important elements of his scholarship that were originally published in less accessible places, and previously unpublished essays, presentations, and reflections. Their subject matter ranges from Anabaptism and the Radical Reformation to the popular and magisterial Reformations and from methodology to historiography.
James M. Stayer (b. 1935) is an historian of the German Reformation and the Anabaptist movements, and Professor Emeritus in the History Department at Queen's University in Kingston, Ontario, Canada. He is the author of Anabaptists and the Sword (Coronado Press 1972, 1976), The German Peasants' War and Anabaptist Community of Goods (McGill-Queens UP, 1991), Martin Luther, German Saviour: German Evangelical Theological Factions and the Interpretation of Luther, 1917-1933 (McGill-Queens UP, 2000), and co-editor of The Anabaptists and Thomas Müntzer (Kendall/Hunt, 1980, with Werner O. Packull), Radikalität und Dissent im 16. Jahrhundert / Radicalism and Dissent in the Sixteenth Century (Duncker & Humblot, 2002, with Hans-Jürgen Goertz), and the field-defining collection, A Companion to Anabaptism and Spiritualism, 1521-1700 (Brill, 2007, with John D. Roth).
Geoffrey Dipple is Professor of History at the University of Alberta. His publications include Antifraternalism and Anticlericalism in the German Reformation: Johann Eberlin von Günzburg and the Campaign against the Friars (Routledge, 1996), “Just as in the Time of the Apostles”: Uses of History in the Radical Reformation (Pandora Press, 2005), and he has recently edited (with Kat Hill) New Directions in the Radical Reformation: “Thinking outside the Cages” (Brill, 2023).
Sharon Judd holds a Bachelor of Arts (Honours) degree in history from Queen’s University in Kingston, Ontario, where she first met James Stayer. While working in the History Department, she typed a number of Jim’s articles and books, some of which she also indexed. She has proofread, copy-edited, and indexed almost everything Geoff Dipple has written.
Michael Driedger is an Associate Professor of History at Brock University. His ongoing research is about the relationship between the “Radical Reformation” and the “Radical Enlightenment,” particularly the activities of Mennonite publishers, philosophers, and political activists in the Dutch Republic of the 17th and 18th centuries. He is the author of Obedient Heretics: Mennonite Identities in Lutheran Hamburg and Altona during the Confessional Age (Ashgate, 2002) and co-author with Willem de Bakker and James Stayer of Bernhard Rothmann and the Reformation in Münster, 1530-35 (Pandora Press, 2009), and co-editor with Anselm Schubert and Astrid von Schlachta of Grenzen des Täufertums / Boundaries of Anabaptism. Neue Forschungen (Gütersloher Verlagshaus, 2009), and with Francesco Quatrini, Nina Schroeder, and Gary Waite of a special issue of Church History and Religious Culture (2021) on “Spiritualism in Early Modern Europe.”
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