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Maoism and the Chinese Revolution : A Critical Introduction (Revolutionary Pocketbooks) - Softcover

 
9781629631370: Maoism and the Chinese Revolution : A Critical Introduction (Revolutionary Pocketbooks)

Synopsis

The Chinese Revolution changed the face of the twentieth century, and the politics that issued from it - often referred to as 'Maoism' - resonated with colonised and oppressed people from the 1970s down to the anti-capitalist movements of today. Maoism and the Chinese Revolution offers the novice reader a sweeping overview of five decades of Maoist revolutionary history. It covers the early years of the Chinese Communist Party, through decades of guerrilla warfare and rapid industrialisation, to the massive upheavals of the Cultural Revolution.

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About the Author

Elliott Liu is a political organizer and graduate student in the anthropology program at the CUNY Graduate Center in New York City. He works with the group Take Back the Bronx.

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Maoism and the Chinese Revolution

A Critical Introduction

By Elliott Liu

PM Press

Copyright © 2016 PM Press
All rights reserved.
ISBN: 978-1-62963-137-0

Contents

Introduction,
I. Prologue: The First Chinese Revolution,
1. The Emergence of Modern China,
2. The Comintern: State Capitalist Foreign Policy,
3. The Disaster of 1927,
4. The Turn to the Countryside,
II. People's War from the Countryside,
5. The Chinese Soviet Republic and the Long March: 1931–1935,
6. The Yenan Heritage: 1935–1945,
7. The United Front,
8. The New Democratic Revolution,
9. Mao and the Dialectic,
10. Guerilla Warfare,
11. Rectification and Liberation: 1946–1949,
III. The CCP in State Power,
12. Development and Bureaucratization: 1950–1956,
13. The Crisis of De-Stalinization,
14. The Hundred Flowers Campaign: 1956–1957,
15. The Great Leap Forward: 1958–1962,
16. The Great Famine,
17. The Sino-Soviet Split in Theory and Practice: 1960–1963,
18. An Explosion Waiting to Happen,
IV. The Cultural Revolution,
19. Revolution Inaugurated: 1965–1966,
20. Red Guards in Beijing: 1966–1967,
21. Dual Power in Shanghai: January 1967,
22. The First Thermidor,
23. The "Wuhan Incident" and Armed Struggle: 1967,
24. Whither China? and the Ultra-Left,
25. The Shanghai Textbook and Capitalist Ideology,
26. Twilight of Possibility: 1976,
V. Conclusions,
27. Was China State Capitalist?,
28. Where Did Maoism Come From?,
29. What Is Useful in Mao's Politics Today?,
Further Reading,
Notes,


CHAPTER 1

* PROLOGUE: THE FIRST CHINESE REVOLUTION


1. The Emergence of Modern China

Revolutionary politics emerged in China during a contradictory period of economic and political transformation. The 1800s saw China's precapitalist economy and bureaucracy shaken by rapid industrialization and conflict with the West. These circumstances entailed massive social upheaval and led to the establishment of a modern nation-state, the development of anarchist and communist movements, and eventually the emergence of Maoism.

In the mid-nineteenth century, Britain opened Chinese markets to foreign products through a series of imperialist conquests known as the Opium Wars. The technologically advanced British military delivered punishing losses to the Qing dynasty, won control of Hong Kong, and forced down trade barriers to British goods. It was a powerful blow to Chinese imperial pride, as the defeat marked the first time in centuries the Chinese state had suffered so decisive a loss to a foreign power. Other imperialist powers followed suit in later decades, forcing open Chinese markets at gunpoint, imposing war debts, and taking control of "concession" territories on the Chinese mainland where they established commercial zones. The French, Dutch, Russians, Americans, and Japanese all seized chunks of China in this manner throughout the late 1800s.

Imperialist domination generated unrest in Chinese society, even as its Qing rulers struggled to modernize the empire. The Taiping and Boxer rebellions swept China in the 1800s, attacking both imperialist powers and the Qing state itself. With the turn of the century, an entire generation of Chinese intellectuals turned to revolution. Confucian education was abolished in 1905, and many Chinese students traveled to Tokyo, Paris, or London to study Western natural and social sciences. As peasant and worker rebellions grew, this layer of intellectuals imagined the formation of a Chinese state on par with other global powers. Popular unrest culminated in the 1911 overthrow of the Qing dynasty, and the founding of the first Chinese republic. Soon afterward, the "Revolutionary Alliance," a group of secret societies that had helped stage the revolution, formed the nationalist Kuomintang (KMT) party under the leadership of Sun Yat-Sen.

The overthrow of the Qing dynasty only deepened the social turmoil, however. By 1916 the state had collapsed into a checkerboard of territories controlled by feuding warlord armies, and imperialists continued to dominate the coastal areas. In 1919, the nationalist May Fourth Movement drew thousands into the streets to demand Chinese unity against imperialist domination. A small group of revolutionaries emerged from this upsurge to found the Communist Party of China (CCP) in 1921. The party held its first congress on a boat in a lake in Changsha, in Hunan Province, with thirteen delegates representing fewer than sixty members in total. From this tiny beginning, the CCP quickly grew to a party of tens of thousands. The party centered its activity in the struggles of the growing Chinese proletariat, which itself was just one explosive fraction of the impoverished Chinese populace.

China in 1920 remained a predominantly peasant country, dependent on the work of five hundred million agricultural laborers whose living conditions were rapidly deteriorating. After the "medieval renaissance" of the Tang and Sung dynasties stalled out in the 1500s, China entered a "dynastic cycle" of booms and busts, the causes of which remain a subject of debate for economic historians. Throughout the 1800s population expanded steadily with no rise in agricultural productivity, and living standards fell. A highly unequal distribution of land strangled the peasant plot: the average family farmed a mere 3.3 acres into the 1930s. Drought and famine became common occurrences, as did the practice of selling children into servitude, or marrying young women against their will to rich landowners, to stave off destitution. The collapse of the Qing state only intensified the exploitation, with landlords and warlords seizing up to half of annual harvests in rents, and local officials engaging in tax gouging or debt schemes to keep peasants in perpetual servitude. Under these pressures, the traditional peasant kinship structure began to fracture. Mass peasant movements emerged that united the peasantry across clan lineages and broke traditional ties with the landlord class.

China in 1920 was also being transformed by industrialization. As industry grew in coastal cities such as Shanghai, the proletariat expanded at a heady rate. There were a million workers in China in 1919, and the number doubled by 1922. While small relative to the population, the Chinese working class was highly militant and well connected to the workers' movement at its world-historic height. In 1922 there were 91 strikes across the country involving 150,000 workers. In 1924, 100,000 workers marched in Shanghai to celebrate May Day, demanding an eight-hour day at a time when local workdays stretched from 12 to 16 hours. In 1925, 400,000 workers from Beijing to Guangzhou launched strikes and demonstrations against foreign exploitation. The CCP thrived in this class struggle, and grew in size.

Perched atop the massive peasantry and restive proletariat were a bloated landlord class and a stillborn capitalist bourgeoisie. Some bourgeois layers developed in the niches of the international trade imposed by foreign powers, and were thus sympathetic to imperialist forces. Others emerged in sectors that were threatened by outside imports, or otherwise hampered by the imperialist presence, and these tended to sympathize with nationalist sentiment. Many members of the bourgeoisie had themselves only recently emerged from the wealthy peasantry, and so used their profits to purchase land in the countryside. This strategy not only stunted industrial development but also further concentrated land ownership in a few privileged hands, and intensified rural exploitation according to the demands of capital accumulation.

With this configuration of class forces, China displayed all the explosive potentials and glaring contrasts of a semi-colonial nation in the 1920s: It boasted a vast agricultural economy, much of it operating outside capitalist relations of production, yet increasingly exploited by its integration in global flows of capital. It was ruled by a stagnant landlord class and a weak, foreign-dominated bourgeoisie, which were disinclined to carry out a thoroughgoing bourgeois revolution and transform the national economy. And it possessed a numerically small working class that nonetheless displayed all the militancy and revolutionary consciousness of the contemporary global workers' movement. How would these different classes relate to each other in a revolutionary movement? What role should communist forces play in the development of such a revolution? These questions became central to the CCP throughout the 1920s. Every step of the way, the party was guided organizationally and politically by the recently founded USSR through the Third International, or Comintern.


2. The Comintern: State Capitalist Foreign Policy

After the Russian Revolution of 1917, the Soviet Union held undisputed leadership over the world communist movement. This was true too in China, where the CCP developed under the close direction of the Comintern. The CCP was profoundly shaped by this relationship, both modeling itself after the Stalinist interpretation of Leninism, and working to break from Soviet control. This tension would become a defining feature of Maoism.

The history of the USSR and the Comintern is too lengthy to detail here, but some brief comments are necessary to frame its role in the Chinese Revolution. The Comintern was established in 1919 in Moscow, to direct what was seen at the time as an impending world revolution. The Russian Revolution had opened the floodgates, and now, it was believed, revolution would sweep the Western powers in quick succession, followed by the rest of the globe. But these hopes were dashed as the wave of working-class revolt after World War I met defeat — notably in the failed German insurrections of 1918–19, and the defeated Italian factory occupations of 1920. These developments caught Russian revolutionaries by surprise. For decades, Russian socialists believed their revolution would occur in tandem with a wave of upheavals in the developed capitalist countries, culminating in a world transition to socialism. Now they found themselves trapped in an undeveloped nation, surrounded by hostile powers, with little chance of world revolution breaking out anytime soon.

In this climate, the Soviet state went on the defensive. The turn was most clearly expressed in 1921, when the party suppressed the Kronstadt uprising, and established the New Economic Policy. After Lenin's death in 1924, a theory of "socialism in one country" was developed by Joseph Stalin and Nikolai Bukharin (who would eventually be tried and executed by Stalin in 1938). The theory claimed it was possible to fundamentally break with capitalist social relations, and establish a socialist society, within the institutional framework of a single nation-state. The Soviet state thus came to be viewed as an "outpost" of socialism in a capitalist world, whose survival alone sustained the possibility of world revolution in a reactionary period.

Stalin's theory distorted Marx's understanding of revolution and the material basis for socialism. Yet the Russian party was compelled to reform its theory in part out of material necessity. Finding themselves in control of an underdeveloped country, the rulers of would-be communist Russia chose to act as a surrogate bourgeoisie, in place of the ruling classes they had just deposed. After nationalizing industry and sanctioning the return of market relations in the countryside to address food shortages, the party carried out "primitive socialist accumulation" in the 1930s, hyper-exploiting the peasantry to feed the cities and fund the state, and thereby sustain a program of rapid industrial development. Russian leaders believed they could carry out these tasks while remaining revolutionary communists; they were wrong.

As Marx argued, social being ultimately determines social consciousness. Though the Soviet and Comintern leaders may have thought they were defending world revolution, they were increasingly simply defending the foreign policy interests of an emerging state capitalist ruling class, which represented the world proletariat in name only. The theoretical orthodoxy produced in the USSR, and disseminated globally through the Comintern until World War II, was profoundly marked by this experience. What we today call "Stalinism" is essentially a distorted version of Marxist theory, taken up and reworked in the service of capital. In addition to the doctrine of socialism in one country, its building blocks include the substitution of the vanguard party for the self-activity of the proletariat, a conception of revolutionary transition separated into rigid stages, and a reductive materialist theory of knowledge and practice, which will be explored further below. This was the body of ideas upon which Chinese revolutionaries based their conception of revolution and developed their own theory in turn.

When the CCP emerged in China in the 1920s, the Comintern was in its so-called "Second Period" under the leadership of Grigory Zinoviev (who would be tried and executed by Stalin in 1936). In this period, the Comintern rejected the possibility of world revolution in the near-term and prioritized defending the Soviet state from the imperialist encroachment. The Comintern thus actively supported nationalist movements in territories controlled by the imperialist powers. It also imposed the Bolshevik vanguard party as the universal model for communist parties across the globe and demanded the strict subordination of parties in other countries to the demands of the Comintern in Moscow. Comintern members believed this approach would further the world revolution — an aim they considered synonymous with the defense of the Soviet state — but it objectively had the opposite effect.


3. The Disaster of 1927

Throughout the 1920s the Comintern dispatched advisors and funds to the CCP in China. In 1923, Comintern advisor Mikhail Borodin instructed the CCP to cease building an independent party, and merge its organization with the nationalist KMT. In line with the geopolitics of the Soviet state, and its interpretation of Lenin's Imperialism: The Highest Stage of Capitalism, Borodin believed a united nationalist movement in China would weaken global capitalism and thereby defend the USSR. The party followed the Comintern's directives and fused with the KMT in 1924, over the objections of some of its cadre. The same year, the Comintern helped establish the Whompoa Military Academy in Guangzhou, to help train the KMT military. Sun Yat-Sen died the following year, and KMT leadership was taken over by Chiang Kai-Shek. In 1926, Chiang was accepted as an honorary member of the Comintern, and the KMT was incorporated as an associate party.

Popular rebellion continued to grow in the cities and the countryside. The "May Thirtieth Movement" erupted in 1925, after protesters were killed in Shanghai's imperialist districts, leading to strikes across China's industrial areas. A wave of peasant insurrections swept Hunan Province in the following months. As the party participated in both of these struggles, it ballooned in size. From only 1,000 members at the start 1925, membership leapt to 10,000 with the May Thirtieth Movement; 30,000 by July 1926; and 58,000 by April 1927. The KMT was also emboldened by the wave of rebellions. In 1926, Chiang Kai-Shek launched a military campaign to unify China and bring warlordism to an end: the Northern Expedition. CCP cadres worked in tandem to help bring the KMT to power. As Chiang's armies moved through southern China, the party mobilized 1.2 million workers and 800,000 peasants in a series of strikes and uprisings.

Yet as the KMT ascended, its antagonism with the CCP became ever more apparent. After being brought to power in Guangzhou by a general strike, Chiang disbanded the leading Canton–Hong Kong strike committee and imprisoned party cadres. At this "betrayal" many CCP members moved to split with the KMT but were prevented from doing so by Borodin, who instructed CCP members to apologize to Chiang and refrain from conducting agrarian reforms or seizing private property in the province. The party's leaders dutifully followed suit.

With working-class militancy stifled in the south, Chiang launched his military expedition in June 1926. Again the CCP organized strikes and uprisings ahead of Chiang's advancing army, and by February 1927, KMT troops were approaching the working-class stronghold of Shanghai. The Shanghai General Labor Union called for a general strike to usher Chiang to power, fielding 350,000 workers in street battles, but Chiang halted his forces at the outskirts of the city and waited for the movement to exhaust itself. Only after a second wave of street fighting brought 500,000–800,000 workers into the streets, at great human cost, did Chiang take the city. With the industrial heart of China under his control and the workers exhausted, Chiang ordered his First Division troops — composed of revolutionary soldiers from Shanghai — out of the area. He then executed a purge of all communist forces in the city. CCP members were rounded up in raids on union and party offices. Hundreds were imprisoned, and others were executed in the street by gunshot or beheading. The Shanghai purge was repeated across KMT territory over the following year, in a mass crackdown that killed as many as 200,000 CCP members and militant workers. It was a crushing blow to the working-class movement.


(Continues...)
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