What... is the use, in the resurrection, of a body of flesh, blood, sinews, and bones, of limbs and organs for functions of the flesh, such as eating and drinking, excretion and procreation? Are we to continue to do all these things for eternity? -from "The Resurrection-Body" The concept that the physical body is but a manifestation of a more numinous expression of the soul sounds very Eastern to modern ears, but in fact it was one of the foundations of Christianity that the tradition abandoned long ago. In this short but profound study, first published in 1919, one of the greatest thinkers on the origins of Christianity and a renowned expert on Gnostic and Hermetic literature reconnects us with an ancient belief in the divine within us all that is, surprisingly, powerfully reflected in modern ideas about psychology and biology. No mystic himself, Mead instead finds a middle ground between superstitions of old and the oddities of advanced scientific thinking. Also available from Cosimo Classics: Mead's The Hymn of Jesus and Did Jesus Live 100 B.C.? British scholar and philosopher GEORGE ROBERT STOW MEAD (1863-1933) was educated at Cambridge University. He served as editor of The Theosophical Society's Theosophical Review, and later formed The Quest Society and edited its journal, The Quest Review. He is also the author of Notes on Nirvana (1893) and an 1896 translation of The Upanishads.
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G. R. S. Mead is regarded as a pioneer in the field of Gnostic and Hermetic studies. A highly intuitive scholar, Mead joined the company of Madame Blavatsky and her close associates. In this circle, he learned the profound mysteries of the Gnostics and became a translator of these writings. Mead evidently suffered some scholarly prejudice because of his connections with Theosophy. However, he also visited with C. G. Jung during his last years, and Jung thanked him for his dedicated work, his outstanding use of the English language, and for his affinity toward the experience of Gnosis.
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