Embracing the Wideness describes the shared space where author Ken Carter contrasts a generous orthodoxy with the culture wars that seek to drive a wedge between Christians with deep faith convictions. A generous orthodoxy is possible for The United Methodist Church because scripture supports both a confessing movement and a reconciling movement. In addition to our divergent understandings of holiness in The United Methodist Church, we apparently have two distinct conceptions of church. These two conceptions of church present in American Methodism for at least 200 years from seeds were planted in the earliest practice of British Methodism, are: • a separatist church, which views holiness as a calling that separates us from the world—“come out from among them and be separated” (2 Corinthians 6:17). Here holiness is a quality that distinguishes Christians from the world. • an activist church, which understands holiness as a movement for change in an unjust world. The boundaries between church and society are blurred, with the “wheat and tares” growing together (Matthew 13) until God’s final judgment. At times, a denomination is able to hold these two conceptions of church in tension. And at times, as in recent experiences of American mainline Christianity, there is fragmentation and division. The division may finally be the result of clearly articulated values that are not compatible. And the division may also be the result of how leaders of the two conceptions of church do harm to each other. What great things could be accomplished if we rediscovered an orthodoxy in service
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Dr. Natalya Cherry, an elder in the Susquehanna Conference, earned her BA from Georgetown University, MDiv from Wesley Theological Seminary, and PhD from Southern Methodist University. Having served churches in DC, Maryland, and Pennsylvania, she joined Brite Divinity School on the Campus of Texas Christian University in 2018 as Assistant Professor in Methodist Studies and Theology. Dr. Cherry, the author of several articles, is turning her dissertation, Believing Into Christ: Restoring the Relational Sense of Belief as Constitutive of the Christian Faith, into a book and is also working on multiple projects in Methodist Studies.
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